The Interrelated Failings of the Free Market and Free Speech

purelyspeculation‘Freedom’.

It has been the go-to battle-cry for every side in most any debate. It’s a trump card to call upon when logic fails—a tacit threat laid down gauntlet-like in order to challenge the values of an opponent when one cannot intelligently defend their own.

Right-wingers, left-wingers, libertarians, economists, racists and fanatics—all will appeal to the defense of their freedom when all else fails.

Fools, one and all.

We explored the topic of freedom recently in our article ‘Libertarians are Starry-Eyed Idealists’ (Link). At that time, we talked about the definition of freedom, and the counter-productive and false narrative of ‘unlimited freedom’. Today, we will explore our assumptions about the realities of freedom in two of the places it is most ubiquitously championed: the market, and the media.

‘The Free Market’. You can just feel your heart swell at the very mention of it. It’s like a unicorn in that way. That way—and that it’s entirely imaginary. The model of a free market describes a situation in which all can compete to buy and sell goods at the best possible prices. Products compete against each other as well—with the greatest value winning out in the hearts of consumers. It allows for flourishing competition, and inspires the best from all who participate.

It’s a wonderful dream, but little more at this point. The markets we have now are not free in any defensible sense—they are controlled by enormous corporations who funnel money upwards to their owners at the expense of affordability, quality, and consumer safety.

They are far too big to ‘compete’ against any tiny upstart with a head full of decency and common sense. They buy and sell market rights, strangle out competition, and throw down patents as defensive bolsters against growth and ease of access. There is no freedom or competition—only the surreptitious motives of greed and dominance. Prices for medications are needlessly inflated, housing markets are intentionally crashed, banks prey on the ill-informed, and corporations use their power to change laws in their favour and dodge enough taxes to wildly improve the state of the nation for all. The rich get richer, the poor stay in servitude.

So much for a free market then.

So how about the media? Surely this bastion of free knowledge, this fountain of informed citizenry has some tangible claim to freedom?

Sadly, not so.

As discussed in Sheldon Wolin’s (Link) impeccable book ‘Democracy Incorporated’, the media has followed a similar trend to the market.

In the past, ideas functioned much as they did in a truly ‘free’ marketplace. Many ideas were circulated, and the ‘best’ (as defined by open and informed discussion) became the most ubiquitous and popular. But in a world where media messages are controlled by the same mega-corporations which control our markets, the corporations are the ‘sellers’ of ideas, and we the consumers can only choose from the prescribed ideas they are willing to sell us—just like the current marketplace.

We see it everywhere—from the crooked nature of the 2 party political system, to the subversion of dissent via thousands of media companies being owned by only 6 corporations (Source). It is the death knell of free-thought. Ideas and options—from what laundry soap to buy to who to vote for in a general election—all fall within the pre-defined scope chosen by the corporations which have seized control of our marketplaces, our media, and our political system.

These multi-national corporations are the sole, uniquely ‘free’ participants in our society, and use this to put constraints on every system they see fit. Each of these effects the other—we are less informed (thus less able to vote), and more desperate (thus more eager to spend).

It all falls together quite nicely—it’s an effective market, even if it’s a far cry from free.

In book two of ‘The Analects’ (Link), Confucius speaks about rightful duty in governing people—stating that only a government which promotes and models good conduct and duty can ever expect to have loyal citizens. Surely, our current government can boast of having none of these.

We are left to fend for ourselves against powerful parties that would see us starve if it served to increase their bankrolls. Governments and corporations have merged—and the leadership of the people is no longer administered by informed citizens with nobles intentions, but rather by the whim of the rich and powerful—motivated only to increase those traits at all costs.

This must be remedied.

Freedom can only come when the people of the world take back the power which has been denied to them. To put in place good and honest leaders who seek the betterment of society as a whole is the only means of fighting back. We need not greed, but charity. Not a hunger for power, but a love of peace. Not clever deals, but honest intentions.

Then, and only then, can we hope to call ourselves free.

-Brad OH Inc.

Beers by the Bonfire

Under the Green Desk Lamp…

Green DesklampPerhaps it’s not quite as classy as Bourbons by the Fire (Link), but no one will catch the callback anyway. Besides, this isn’t the time for pomp and flair.

For the last year I’ve been in a sort of fugue state—drifting listlessly, waiting for my sense of purpose to descend upon me from on high. It hasn’t happened yet. But here I am. I’ve awoken to find the world a bit darker. The moment for high-minded philosophies is now past us.

To a man, we seem to focus on the lies of the next—we have no time for our own misunderstandings. It’s a bitter march, but we press onward—focussed only on the failings of the other.

Our options have dwindled, our reason hangs by a thread, and the only choice we have left to us is which of two futures we want the least.

These days, we have the greatest and easiest means of communication the world has ever known. We can pass information across the globe in the blink of an eye, and connect with like-minded strangers at the click of a button. Yet we squander this—debating the inane and pressing the irrelevant. The pawns squabble amongst themselves as the King stands exposed.

Piece by piece, we give away what we should hold the tightest. We do so willingly—with the unrestrained vigour of those possessed by a sense of righteousness, yet blinded by a cloud of distrust.

The fire crackles in front of me, as it always has. We’ve been sitting around such fires since before we were us, and likely debating these same sorry shortcomings. They’ve always been with us…the doubt and fear and self-loathing that drives a society to turn in upon itself for fear of what is beyond.

The beer is still cold, but it offers little comfort.

I think about what it might take, to turn this course around—what it might look like to see the world as hopeful and promising once again. The innocence of youth is unattainable now, and knowledge is easier gained than forgotten. I settle for another swig of beer.

I keep telling myself there is plenty of room on at the fire. If not, you can always build it bigger and back the chairs up. There is always plenty of beer. But the mood grows uneasy, and we’re all suspicious of each new guest.

I’d been told that the world was rich, and could provide for all through the bounty of human cooperation. It turned out no one really believed that. Worse, perhaps they do, but simply choose something else.

Greed—it is a sorry bonfire indeed when one man claims all the beer for himself. So what does it say about a world where we hoard our own and let the extra rot—we cling miser-like to our entitled notions, then act appalled with the bitterness of the hated ‘other’.

Surely the way is clear enough, and the rest is all just fanciful distraction. The answer has always been the same—we say it in songs and debates and prayers and art, we define ourselves by our commitment to it, yet live daily as if it were but a child’s dream—silly and irreverent.

The fire is warm enough for all, yet it leaves only ashes behind. If you stare into it long enough, you can lose sight of all the rest. The darkness beyond vanishes into black, and the world is nothing if not the fire before you; your current comfort—your own personal salvation.

Damn the rest.

Fuel, fire, and beer. Security, comfort, and distraction. They’re all you need.

I take another long swallow. Then another. The beer is getting warmer, and has grown flat. Still, it does its job—soothing my nerves and steadying my shaken will.

The fire spreads slowly out around its base—cleansing the old, consuming everything in its path.

It’s a twisted scene to be sure, and it is no difficult thing to become lost in the mire and confusion as lies spill from every side. It is a hard thing to act decisively when inundated with doubt, and we all sit around this fire, blinded by its light and shackled to its fleeting warmth.

Those we look to for safety have turned on us, and those from whom we would seek direction have failed. On every side, we are constrained by justifiable fear, and this alone is often sufficient to breed the inaction necessary for such a terrible course to hold true.

My beer is running low, and the fire dwindling to embers. The cold of night encroaches upon my refuge, and I let the can fall from my hand. There is no more comfort here.

Tonight, the retreat is over. Tomorrow the fire burns anew. Will it serve only to ward off the chill of the outside world, or will it rather set ablaze all which can no longer stand? Will it burn away the fear and doubts which hold us in thrall? Will it set to light upon the tinders of decency and virtue which still smoulder in the hearts and minds of all decent people?

Tomorrow alone will tell. I will be there, beer in hand. I will be ready.

-Brad OH Inc.

The Fight Against Hatred

purelyspeculation‘Sit down and shut up.’

Too often, it seems like the most prudent advice. In a world so chock full of contradicting thoughts and overt hatred—how are we to parse out truth from nonsense and be sure we take the right stand? It’s no small task, and all too frequently the safest bet seems to be sitting on the sidelines—unwilling to take a stand one cannot fully commit to.

In our recent article, ‘Why You Should Seek Contrary Friendships’ (Link), we discussed the importance of expanding our social circles in order to enhance our understanding of the world and diversify our own perspective on life.

But sometimes, this proactive effort falls short in the face of modern reality. While growing ourselves and seeking higher understanding is undoubtedly among the keys steps to squashing hatred in its tracks, it isn’t always the most expedient.

Some deem it best to bow out if they are not directly involved, but this is misled. It is incumbent upon any decent man or woman to endeavour always to speak out in the name of what is right, even—or especially—when doing so seems the most difficult path. It is precisely this individual fortitude of character which empowers the world as a whole to take a stand for decency, while it is the lewd and cowardly act of sitting impotently on the fence which enables hatred to take root.

So let it be known: when it comes to the condemnation of hatred and intolerance, inaction IS a stance, and silence DOES speak.

When we witness acts of hatred or intolerance, it is the duty of anyone who values virtue to speak up loudly, to call it out by name and make clear that there is no place for such atavistic atrocities in our world.

It may not stop such vile acts forever, but it will certainly make a difference to the present victim.

What about the long term, then? Is it a reasonable goal to eliminate—or even substantially reduce—the hatred so malignant in this world, and if so, what will it take?

Certainly, to seek its total elimination seems perhaps over-ambitious. But if we are to effectively enact its reduction, the best strategy may be the concurrent elimination or reduction of fear.

Yes, fear is most often the driving force behind hatred: Fear of the unknown, the foreign—the strange and the different. Fear of anything which makes us step back and experience the world outside the comfort of the familiar. After all—that which is different presents us with a sudden and startling awareness of our own unlimited options—and that can be a lot to handle for the simple-minded zealots most likely to cling to such divisive rhetoric.

The above may seem like a hateful or derisive over-simplification in and of itself, but I don’t think it’s far off base. Hatred is bred from fear, and fear itself is most often the product of ignorance.

The ultimate goal then, can only be education. Not teaching people WHAT to think per say, but rather teaching them HOW: How to think critically. How to evaluate facts. How to consider other perspectives.

As discussed in the article cited above (Link), it is by the constant challenging and re-evaluation of our own innate assumptions that we learn to better understand the views of others. Without this, we are left to blindly fear the dark—assuming that only terror can be held beyond the short sight-lines of our own stunted knowledge.

It must be clear however, to any thinking person, that such assumptions are faulty from the start. Few indeed are those who would willingly seek chaos over comfort, or cruelty over kindness. All sides of every debate must follow this same advice—to learn about the other, to understand their fears, and to evaluate with reason and unbiased ration their own contributions to the present state. We must seek to unite in our common truths, rather than draw lines in the sand over perceived differences.

Then, and only then, can we hope to live in a world less fraught with hatred and disdain, and embrace instead a future of understanding and opportunity for all.

-Brad OH Inc.

One Tin Soldier

Under the Green Desk Lamp…

Green DesklampI’ve never had any real talent when it comes to music, which might cause one to think that music class in elementary school was a squandered opportunity for this particular writer. Not so.

I always appreciated the opportunity to learn more about the creation of music—and had the opportunity to experience a great deal of fresh sounds and bands, which fed more naturally into my deeper passion for story-telling and metaphor.

I recall one moment in particular, likely around grade 2, which stood out to me as an exciting introduction to the incredible narrative potential of music. My small class had filed into the music room, and sat in a semi-circle upon the cold, carpeted floor. There, we waited in silence as our teacher played us an old song, ‘One Tin Soldier’, by ‘The Original Caste’ (Link).

The song tells the story of two different kingdoms—one on a mountain, and one in the valley below. The people of the valley have heard legends about the glorious treasure kept by the mountain people, and demand the mountain kingdom surrender their riches immediately. The mountain folk welcome the valley people, and offer to share all they have. Needless to say, this proves insufficient for the violent valley tribe—who slaughter the mountain people and take the prize all for themselves.

When the battle has ended and the mountain people all dead, the warriors from the valley turn over the stone to reveal their prize—a simple proclamation of ‘Peace on Earth’.

The chorus of the song—repeated throughout—brings home the terribly apt message for us kids who may still lack the nuances of literary interpretation. It says:

‘Go ahead and hate your neighbor

Go ahead and cheat a friend

Do it in the name of heaven

You can justify it in the end

There won’t be any trumpets blowing

Come the judgment day

On the bloody morning after

One tin soldier rides away’

These lines reverberated loudly through my child-mind, and continue to do so to this day. They are a poignant reflection on the folly of using God to justify atrocity, and seemed a sacrosanct truth to my youthful and naïve little brain.

I admit, it still feels like it should be as self-evident now as it was then, and I should expect to look around and find the lesson here to be well and thoroughly applied all around the world.

Sadly, this certainly isn’t the case. To the right and the left, every side of the political debate calls upon the name of God to justify their vitriol and hatred—encouraging increased violence and tighter control to continue their war against the dreaded ‘other’.

This ‘other’ of course, is on a holy and justified-from-on-high mission of their own.

It’s a strange situation—that the entire world stands ready to tear the throats from one another all over the assumed intentions of a God who has up to this point made no clear endorsement of any of this childish bullshit.

Where does this leave us? A sorry state, to say the least. With everyone feeling justified for every vile thing they do, and trumpeting the name of God about as if that undoes the sin of their actions, there is little room for somber reflection or moral consideration. When we self-justify by appealing to a greater power, we thusly strip ourselves of the responsibility of our actions.

God is never an excuse to act unjustly—and it is an especially cowardly and desperately ironic excuse to attempt.

Again, the lyrics come to mind.

‘You can justify it in the end…’

Good luck with that.

We will, before this age ends, be faced with many more bloody mornings no doubt. But at the least, let us face them with self-certainty and personal empowerment. Let us act for ourselves and our own values—with consideration and compassion for all others. That—and that alone—is acting in the name of God, no matter what name you choose for him.

All else is the purview of Tin Soldiers—hollow and blood-soaked—who ride away with hopes despoiled and fates long-sealed.

-Brad OH Inc.

Dear America

purelyspeculationDear America,

It’s time we had a chat. I’ve been thinking about it for some time—stewing and chewing my lip and hoping the feeling would pass. Sometimes, after all, it’s best to wait things out; give it some time, let emotions cool, and perhaps things will just settle down.

It’s gone on long enough now.

It’s nothing major mind you, and I’m certainly not looking to make a ‘big deal’ about this, but there’s something you do far too often to overlook. It’s insulting, disingenuous, and, dare I say, egomaniacal.

So let’s just have it out right now. America, you really, really need to stop claiming it as your solemn duty to protect the world. Freedom is not your export.

As the world watches you plunge into chaos with sorrow and trepidation, it seems a terrible injustice to hear you continue to describe yourselves as world-leaders, while simultaneously chastising the state of the world. Be clear about this—if leaders you are, then you must take full ownership of the bad along with the good.

You have made a commodity of greed, and the pursuit of vice has long overtaken those of liberty and happiness. If you are a role-model, it is primarily for bombast and falsehood—for yelling and kicking dirt and ignoring reason until everyone else gives up on you and you sit alone to wallow in your own petulance.

You speak of freedom and democracy in the same breath as economic-sanctions and drone strikes. You’re like the oversized moron on the playground preaching about self-restraint by playing ‘stop hitting yourself’ with the runt.

It’s not as funny as that analogy may lead you to believe.

It is an insult to the world at large to be chastised about morality by rat-fink purveyors of calamity such as yourselves—it’s beyond ironic, it’s downright pathetic.

But it’s not just about us and our hurt pride. It’s not even only about the importance of owning up to your actions—although this is certainly a laudable goal as well. It’s about you, and the inexpressible importance of being sincere with yourself.

As it stands, you live in a state of terrible cognitive dissonance. Calling for war while praising your mercy, and condemning greed while lining your coffers through the toil of those with less.

It is time you set aside the false braggadocio and face your true self America. Be honest with who you are—own it first, and then decide if you wish to change. For without facing our true selves—we cannot ever hope to be at peace.

Of course, if recent headlines are to be trusted, perhaps taking a good hard look into the mirror is exactly what America has been doing of late. The question then becomes, will you like what you see? (Link)

-Brad OH Inc.

The Brad OH Inc. Happy Times Children’s Blog Post

Under the Green Desk Lamp…

Green DesklampI’m afraid I must apologize in advance. I don’t have any cute cat pictures to share with you, nor will I be indulging in any hilarious memes. I have little talent for the sort of viral content which is so popular these days—I find myself grounded in my age, and can offer little in the way of contemporary distraction.

But that’s not the only apology due to you, and that is in fact precisely the purpose of this article. Certainly, you have a great deal to entertain you—the myriad distractions and novelties provided for you surpass by far the offerings of any generation prior. Sadly, you may grow to find that dependence on such toys often stands in the way of imagination—that lauded gift given to you by birthright and discouraged by reality. Do not let it wither within you—for the future depends upon the imagination, hope, and problem solving skills of your generation.

We welcome you to this world with open arms and sagging spirits—excited for your arrival at the same time we are shamed by the condition of the world we present.

Fear, distrust, and desperation are the leitmotifs of our present day. The distractions you will be subjected to have already taken their toll on us, and the failures of my generation will be the chief inheritance of your own.

The deceptions you face will inevitably be even stronger than those which sundered us from decency and good sense. You will be tempted by greed, misguided by vice, placated by contentment, and pacified by placebos—a constant stream of assurances that if you bury your head in the sand and allow time to slip by, everything will be ok in the end.

Of course, that is not the case.

It’s not an enviable situation we leave to you, and that is the reason for our apology here today. But with it, I offer something else, and that is encouragement. Perhaps a challenge even, for I expect you will find that far more enticing.

Be better than us. Expect more—not for yourself, but from yourself and all others as well. Demand that your generation rises to the incredible potential it holds in secret, and refuse to accept anything less than the beauty of which you are inherently capable. Pursue science, and knowledge, and faith, and justice. Do not blindly accept the systems around you, or fail to seek answers where there is doubt. Question all, and where you find the accepted answers do not satisfy you, question further still.

Find new answers—or create them. Evaluate what you have, challenge what you’re told, and never settle for less than you are capable. Change systems, laugh loudly, and tear down political structures which are meant not for your benefit but your containment.

Scream, bang walls, and rage like only youth can. Get in the faces of your elders and show them that you can do better—remind them of the truths you take as sacrosanct—which they have long forgotten. Be better than us—it will be a shame which we can happily bear in our twilight years, watching with unbridled pride as our failures are buried in history and your victories shine all the brighter for the difficulty through which they were achieved.

And through it all of course, remember to have fun.

-Brad OH Inc.

‘A Story Untold’

Today, we here at Brad OH Inc. have another special treat for all our loyal followers. We’ve written a lot of articles in the past about meaning, legacy, and communication, and today we’re thrilled to present a new, free ‘Single Serving Story’ about precisely those themes.

‘A Story Untold’ is the tale of four young children who share in an incredible adventure. Taken against their will on a ride through the stars, the children all process the experience rather differently, and as the full weight of their situation dawns on them, it is up to each to find the meaning and sense behind it in their own individual way.

This short story was written as a quick foray into the sci-fi genre, and may mark the first of several to come. We certainly hope you enjoy this new style as much as we enjoyed creating it.

Click the link below the image to download ‘A Story Untold’ now for free!

A Story Untold- Cover‘A Story Untold’- Smashwords

-Brad OH Inc.

#TrumpetBlowers

Under the Green Desk Lamp…

Green Desklamp

‘Hell is on the way!’ promised Tom Cotton from the floor of the Republican National Convention on July 18th, and the crowd went wild.

At least that’s what I’d thought he said…both times he said it. Searching through the transcript of his speech later proved he may have said ‘help’ rather than ‘hell’, but this difference in letters actually changes the overall sentiment very little.

The entire event was marked by a stark and severe sense of doom and gloom—fear mongering and the proselytizing of ‘American Values’—this hollow insistence that America is some elite champion of decency, which entirely misses the point that it has been the quintessentially American values of greed, intolerance, and contempt which have brought the world to this crossroads to begin with.

This was most clearly evidenced in the fast-shifting campaign slogan of ‘the Drumph’—which is now moving from the primary-race call of ‘Make America Great Again’, to the somewhat more sinister ‘Make America Safe Again’.

By playing upon the deep-rooted fears of a nation balancing on the razor’s edge, the Republican party hopes to garner sufficient support not to push the nation to either side of this precarious divide, but rather straight down upon it—eviscerating any lingering sense of hope and decency it has left.

And all of this done to the music of Queen? The irony is nearly blasphemous!

But that would not be the only Biblical-bastardization of the evening—not by a long shot.

The entire night was punctuated by a constant stream of victim-blaming and heinous vitriol—‘don’t pause, don’t think—get mad’, was the general mood, and with each speaker to take the podium, the atmosphere grew more and more apocalyptic.

The lunacy would not stop, and seemed at all times to be building towards some terrible crescendo—like harbingers of doom proclaiming the final need for desperate and hateful acts—the speakers served as the eager Trumpet Blowers for an Armageddon of their own devise.

The ‘Trumpet’ himself made only the briefest of appearances.

-Brad OH Inc.

On One World Government

purelyspeculationIn our article last week, ‘On Cultural Appropriation’ (Link), we ended off with the question of how to build a more equitable and accepting world despite our deep-rooted political and nationalistic divisions. While the benefits are undeniable—equal opportunity for all, a shared role in global stewardship, greater sense of human-pride, and reduction of international strife among myriad others—the obstacles as well are steep. The entirety of human history is marked by endless wars—alliances formed and broken around access to resources, slightly differing Holy texts, and eventually, the residual hatred stemming from either cause.

A quick look at any globe will paint the picture clearly enough; a world divided by jagged lines of opposing colours. Deep-seated cultural tensions reinforce national boundaries, while crooked trade deals, tariffs, media bias and, above all, a heaping helping of fear and paranoia keep people around the globe focussed on their benefit alone as they cast a dubious eye upon their neighbour.

This was also discussed to some degree in our recent article ‘The Final Facet of Globalization’ (Link), in which we established the notion that of all the renewable resources we have successfully imported, we are yet to add empathy to the list. This neglect of such a valuable resource leaves us in a state of constant uncertainty. We need reassurance of our place, and our exceptionality. Further, we feel the constant compulsion to glut ourselves on all we can possibly consume to sooth our fears with placebos and distractions. After all, if one nation can be so selfish and vile, should we not expect the same from others?

But this sense of division is exactly the problem, and as such it is exactly the error we seek to redress today. So, if we are divided by national boundaries, and distrustful of everyone beyond ourselves, if we attribute human worth based on fictional lines on a map and take pride in one culture at the expense of all the rest, then what are we to do?

Well, despite the paranoia passed down to us from generations of science-fiction (much of it excellent), a one world government is ultimately the only conceivable end-goal for our planet (Link). People must move away from national boundaries and towards a more functional global perspective—with regards to space travel, resource management, and switching our perspective from the differences of races to the unity of the human race.

Fanciful fluff admittedly; still, this doesn’t change the facts. It’s not only a moral imperative, but a logistical one as well. In order to keep this increasingly broken planet running, long-term and unilateral vision is absolutely necessary. We need to plan and implement serious change if we wish to repair our ecosystems and establish a sustainable world, and this cannot possibly be done in a geo-political landscape sewn with distrust and outright hatred.

When minds are set against each other, the human tendency is to treat all interactions as a zero-sum game. We make our decisions under the subconscious (sometimes) assumption that if we don’t hedge our bets and assume the ‘other’ is eager to betray us, then they inevitably will.

Sadly, this assumption is correct more often than not.

But the world is changing, and if this is by our hands, then so too are we equipped to interact with this change in an informed and conscientious manner—but only if we first learn to view the trajectory of the world as a shared responsibility. This can only be done by unifying as a species.

A single world government then is our only hope—to erase national boundaries and move beyond political, economic, racial, and religious divisions and into a broader consciousness. By ceasing to war internally and instead focussing our efforts outward, our potential is beyond the scope of imagination.

As discussed in our article ‘Saving the World 101’ (Link), the technology at our disposal could easily allow us to improve the efficiency and equity of any economic and social systems needed to address population sustainability, while the great minds of the world may be set upon space travel, colonization and mining, improving GMO technology, advancing organ and meat cloning capabilities, and expand the nascent field of 3D printing into an internet-based, world-altering revolution.

Ultimately, the inherent potential of humanity has ever been beyond the pale of our comprehension. It is always defined by our times: our technologies, our arts, and our interactions. When fear and violence are what we ardently expect, we are unlikely to be disappointed. But with the rate of our technological capacity increasing exponentially, and the accordant ability to communicate instantaneously and en-masse, we are at the threshold of an era in which we can attain a better view of the scope of this human potential than ever before.

At last, we can imagine a unified world where all thrive and find their place, but first we must confront within ourselves the age-old and well reinforced perspective of ‘us vs. them’. For it will only be when we look at ourselves as one that we will finally manage to look outward and envisage our shared future. Otherwise, we are doomed to repeat the same cycles of distrust and violence we have been mired in for time uncounted. And yet, the time we have to do so may not last much longer.

-Brad OH Inc.

On Cultural Appropriation

purelyspeculationI’ve heard a great deal of talk lately about the idea of Cultural Appropriation. To be honest, it’s a concept that I’ve struggled with somewhat, and I remain entirely unsure just where I stand, or if I even understand at all.

Defined in its simplest terms, Cultural Appropriation is the adoption or use of elements of one culture by members of a different culture (Link).

Based on this definition, Cultural Appropriation would seem to be an inevitable and positive occurrence, in which the finest contributions of each culture are co-opted for the betterment of all. This isn’t always the case however. In particular, when elements of a minority culture are being used by members of a majority culture, it’s often interpreted as stripping the minority culture of its identity in an oppressive or colonial manner.

This is especially true when said cultural elements are being used in ways which are not faithful to the original meanings of that culture. In short, it is seen as a sort of violation of intellectual property rights at best, or at worst an intentional disrespect of the minority culture.

This remains a concept I struggle with, and I’d be happy to see any of my better informed or more experienced readers share their opinions in the comments below. In general however, I tend to feel that cultures—and society as a whole—is beholden to this process, similar in many ways to the evolutionary process by which our very species has come into being.

The best must always be preserved, no matter its source. If one culture—even an extreme minority—has something unique and beneficial, then I feel whole-heartedly that not only is it ok for other cultures to adopt and gain from this knowledge—it is in fact imperative that they do so.

To exist in a vacuum is to deny the inherent potential offered by our natural variety, and variety—not only the metaphorical ‘spice of life’—is in fact the impetus behind all progress and adaptation.

Now certainly, this can be done in an inappropriate or disrespectful manner, and there can be no doubt that hollow imitation—or worse, heartless parody—is an unbefitting and shameful practice. Few thinking people would encourage actions as heinously disrespectful as ‘black face’ makeup, or so many shameful sports team mascots. Such caricaturized and identity-effacing displays are inarguably rooted in a place of abject disrespect if not open mockery, and there can be no place for such misguided ignorance in any civil society.

And yet, where would we be if not for the number ‘0’, which is understood to have been taken from the work of ancient Babylonian cultures. Or what about democracy itself—often dated back to ancient Athens and the culture of the Greeks? So many of societies great forward leaps—from understandings of astronomy, to physics, to science, to basic survival techniques and knowledge of edible foods vs. poisonous threats—have come from such a wide swath of cultures that it would be next to impossible to sort out ownership or acknowledge intellectual property rights.

Nor does this seem the best course even if it were feasible. ‘Claiming rights’ should never be placed above the growth and betterment of society, and the world as a whole—and humanity within it—would likely be much better off if all knowledge and skill was shared without question or condition.

I see little benefit to (for example) lambasting university students who practice Yoga—and if their understandings of its source or intentions are limited, this will likely be better solved through positive education and further sharing, rather than the bitter withholding of a potentially positive cultural contribution.

In the end, all sharing and social interaction must come from a place of respect and mutual benefit—to live together in this world, it is essential that we assure the equal opportunity for all to contribute and benefit from the cumulative knowledge of human history. In order to continue to grow and move forward, we must ultimately focus on approaching a new, blended culture which provides for and respects all of its members. I see little benefit from self-exclusion in the name of fighting for the relics of the past. Culture should be evolving, taking the best aspects of the old and merging it into the new.

All cultures must be able to take pride in their past, but to hold specific elements as sacrosanct and approachable only to members of that culture may run the risk of it dying out—and thus humanity as a whole losing out on a valuable concept or source of knowledge. As the world continues to globalize, culture must keep up. We must share our greatest accomplishments and learn to cherish not the exclusivity of the contribution, but the mutual benefit it brings to all.

Of course, this is a lofty and high-minded ideal, and one which is particularly difficult to achieve in a world which is so thoroughly divided by cultural tensions and national boundaries. Our civilization exists at all times in a precarious balancing act—claiming to appreciate all of humanity while standing ever at the ready to destroy anything different. So how can we accomplish the growth necessary to shift towards a more inclusive global society? We’ll cover that and more issue in next week’s article.

-Brad OH Inc.