Re-Share: Why the United States is Not Morally Justified to Limit Immigration

Today, we have an older post for you. Originally posted on July 26th, 2015, this article remains as sadly apt today as it was then. Have things changed at all? For better or worse? Can we still harbour the same hope that was expressed in this article? Can we afford not to?


If there’s one topic permeating public discourse above all others these days, it’s immigration. How to control it, what amnesty programs should be in order, and how it will affect the future of the western world are discussed daily—politicians all sounding off with their own theories, interpretations, and biases.

But the issue is simpler than it’s made out to be. Today, we’re here to discuss why the United States (and the rest of the ‘1st World’ for that matter) has no moral justification to limit immigration whatsoever.

Popular hysteria would find this claim entirely daft no doubt. As Donald Trump elucidated so profoundly in his recent Presidential bid (Link), common perception of immigrants paints a picture of a hoard of locusts come to devastate our pristine and peaceful land. He saw some backlash to be sure (Link), but make no mistake that his sentiments are shared by entirely too large a portion of the population.

So let’s examine the issue a bit more critically.

First off, it must be noted that the North American continent as it is now was built entirely by immigrants. Steel workers, factory workers, road builders and ditch diggers all came from abroad to find the freedom still sought by immigrants today. So there’s an undeniable element of hypocrisy in any claim that immigration is inherently harmful to this or any other nation.

Speaking of past immigration, even if the hotly debated Mexican border were to be shorn open completely, the resulting influx of immigration would be far less destructive to our culture than was our initial immigration to the Native population at the time. But let us not dwell on the past; this is about the present. History continues on by the day, and we must reckon ourselves to the fact that the machinations of the Western World are among the key forces driving the influx of aspiring immigrants around the world. If necessary, their concern for the laws of immigration will be no greater than we once showed.

And justly so. At present, all nations outside of the alleged ‘1st World’ are treated as low-cost production facilities, mining operations, or to put it flatly, as simple, legal sources of modern slave labour. This system produces the vast majority of luxury commodities we benefit from in our daily lives as those doing the building are left to linger in abject poverty.

Once again, Trump makes for a depressingly potent example. While decrying the potential dangers immigrants may bring, he rests high among the contributors to the need for such Freedom-bent exodus. Even as he stands at his pulpit and casts down his vitriol and hatred, he has operations going word wide paying slave-wages to potential immigrants desperate for a chance at something better (Link).

Trump isn’t an isolated example. The ‘Western World’ has a long history of supporting dictators they know will keep this system of indentured servitude in place, while reaping the benefits from the comfort of their own state-side villas.

Ignorance incarnate, this attitude is due for a rude awakening. It’s coming sooner than they think, and these entitled sycophants will shortly learn that you can’t piss in the pool, and then complain when people scramble onto the deck.

Like it or not, we are connected in this world (Link). For every ounce of unearned comfort we see, there are others who suffer a pound. To expect these benefits—at the cost of such despair—and yet expect to close the doors to any who seek only for themselves what we can barely appreciate is the height of arrogance.

If the current luxury we take for granted is to be preserved, it must be made available to all. One way or another (Link) people will find their happiness. If we find ours at the expense of others, we can only expect the same in turn. So let us invest rather in the future of all—for only by building a better world for all its inhabitants can we find justification in enjoying our own spoils.

-Brad OH Inc.

Advertisements

Project FearNaught- ‘We’re All Going to Die’

Sad but true—we are all going to die. The awareness of death is a distinct privilege for humans—our cerebral capacity allows us to foresee our inevitable endpoint in a way that no other animal can imagine. This ‘mortality salience’ is among the driving forces of humanity, and has been the genesis of countless stories and myths, as well as a key feature of almost all major religions.

The question always becomes: What happens when we die? It’s as if some certainty to this quandary might settle our nerves when the time comes—and well it may. However, the funny thing about death is that not many get the chance to report back. So, whether it’s pearly gates, Elysium fields, an endless void, or something entirely different, we are left to wonder.

Today however, we are going to take this issue head-on—providing a minimalist view of the afterlife which should be accessible to all, and act as an effective guidepost for personal moral accountability. This is not meant to be taken as a proof or even a strong belief, but rather a fundamental jumping off point: a basic answer, and a prompt for greater personal insight.

Whether you seek admittance into Heaven, Valhalla, or any other similar notion, what I want to provide for you today is a roadmap of behaviour guaranteed to get you there.

In order to do so, I will present you with five simple assumptions. Once these assumptions are accepted, I will outline a fundamental interpretation of the afterlife which will suffice to guide the action of any man, woman, or child seeking a positive post-mortem experience.

The 5 Assumptions are:                          

  1. We have a sense of right and wrong:

Specifically, the assumption is that we can feel good or bad about actions we have taken. For instance, if we think about betraying a friend, we may feel guilty. If we consider being there to help a loved one, we may feel proud or valued.

  1. Our experience of time is relative to our experience of pleasure/ pain:

This one sounds a bit more complex than it is. What I am seeking here is a basic recognition that when we have a good time, it seems to fly, and that when we suffer, time seems to drag.

  1. Death is the greatest displeasure:

As animals driven by animal instincts, our general inclination is to avoid death at all costs. Essentially, our own death is the worst thing to experience.

  1. When you die, your life flashes before your eyes:

It may be that none of you are as well-equipped as me to accept the truth of this one. It’s an old concept for sure, and one that I myself have recently experienced and will attest to in a roundabout sort of way.

  1. A number cannot be divided by zero:

This one may come as a twist, but in order to finish this concept, we need to agree on this basic mathematic principle—specifically regarding calculus and graphing.

Now, based on the five assumptions we just agreed on, we can imagine a very interesting and poignant thing happening the moment we die. First of all, as I’m sure you can surmise, you’re going to have your life flash before your eyes. On top of that, since we agreed that you have some semblance of morality, you are going to have certain feelings—some positive, some negative—about the way you have lived.

However, we’ve also agreed that our experience of time slows down as we experience more adverse situations, and further, that death is the worst thing to experience. Considering this in relation to our final fact, I ask that you imagine a graphic function for a moment.

For this graph, we will have the X-Axis represent our experience of pain. The lower the value, the more pain we experience.

The Y-Axis will represent our experience of time. The greater the value, the more relative time any given moment seems to take.

Since death is the worst possible experience, as the X-Axis approaches death (or a zero divisor), the value of the Y-Axis (our relative experience of time) grows exponentially greater without ever reaching said zero.

This is called an asymptote. The Y-Value will veer upwards towards infinity as the X-Value creeps closer to its natural dead-end. According to the precepts of our graph, what this means is that as we approach the moment of death, we find ourselves in a single moment experienced as an eternity.

So here we are, stuck in an eternal moment, looking back at our lives, and feeling good or bad about it—or some mixture of both.

This concept affords to us a vision of eternity which compels us to virtue, not to avoid punishment—which is no true virtue at all, merely coercion—but for the reward of decency itself. It is a functional clearing of the dogma and artifice which has grown over the reliefs of truth, and tasks us simply with being prepared to face ourselves and our actions not only on the day of our death, but each preceding day as well.

This to me is the most basic understanding needed to live a righteous life. The concept we should take away from it, simply put, is that we should take no action we would not be comfortable looking back on for eternity.

Share this, and use it each day. Think on your actions, and encourage others to do likewise. For Project: FearNaught to change the world, we must confront our virtues and vices head-on. That is the purpose here. The task may be daunting, but it can be accomplished…have no fear.

Be part of the debate:Project FearNaught is an effort to start the conversation that changes the world. As such, your voice is key to our ambition. To add your input, questions, or comments, click here.

-Jeremy Arthur

‘Truth Ink.’

Gethsemane

Under the Green Desk Lamp…

In light of the season, a re-share of an old post.

Gethsemane

The green of the trees,

Had passed to grey,

In the deepening dark of night.

I stood waiting,

For you to show,

And knew I would not fight.

I’d seen it all,

What was to come,

We had our roles to play.

To bring it here,

To share those words,

Then sweep it all away.

For no act’s worth,

Is known until,

The final die is cast.

We’d built this house,

And raised it high,

But now to make it last.

The night was still,

The rest were calm,

When you came through the gate.

With fear and fire,

You kissed my lips,

And forever sealed our fate.

-Brad OH Inc.

The Brad OH Inc. Super-Challenge!

Today, I’m being lazy. Don’t judge me. Lazy, and, I suppose, there’s a lingering sense of deja-vu. I find myself wondering what to say, in a time when it’s all been said, and nothing has changed.

So instead, I leave it to my intrepid readers to do the math, connect the dots…all that jazz.

Below, I’ve re-shared two former articles. It is up to you, the reader, to find what dreadfully ubiquitous themes might tie them together.

The Polarizing Debate Around Gun Control

Nobody wants to get shot. That, at the least, is something I believe we can all agree on. Wanting other people to get shot might be a different story, but let’s take what we can get.

There is virtually no one out there eager to catch a bullet when walking down the street—or to see their loved ones do so.

If we can agree on something as simple as that, one might assume we could find some basic consensus on how to handle guns in contemporary society.

Sadly, that doesn’t seem to be the case.

Fortunately, we here at Brad OH Inc. are an ambitious and defiantly tenacious lot, and today, that’s just what we intend to do. So sit down, strap in, and fasten up your bullet proof vests, because today, we are getting to the heart of the debate over gun control!

The most basic breakdown of opinions here are the classic and time-tested notions of right, and left. The conservatives argue in favour of free access to guns—usually on account of the good ole’ second amendment. The liberals, meanwhile, tend to go the other way—as they so often do—pushing for tighter gun control. This, presumably, goes back to the notion of not wanting to get shot.

But beyond this, things begin to get a little bit murky. I believe however, that if we truly break this whole debacle down to its very essence, we might best steal a line from ‘Cool Hand Luke’ (Source) in saying that ‘what we’ve got here is, failure to communicate’.

I want to introduce a new theme here, because I think it affords us a very important tool with which to explore this debate. I want to talk about the concept of ‘Polarity Management’.

‘Polarity Management’ (Source) describes a process by which we can more effectively analyze all sides of a debate—ideally finding a bit of common ground. In essence, ‘Polarity Management’ is a means of viewing typically entrenched positions which usually go nowhere—such as this one. ‘Polarities’ refer to the opposite ends of a single, connected issue. The key here is that one affects the other directly—it is not simply one problem to solve, but an imperative interaction that must be understood. Polarities are related, and persist over time—thus they must be managed, not solved.

The problem is that we tend to treat these as ‘either/ or’ scenarios—closing off debate, and freezing out both understanding and context. But dynamic issues such as these seldom reflect one single value or quality—no simple right or wrong. They are the result of multiple, interrelated factors.

An easy example of this is rain and sunshine. You may prefer either one, but without the other, your preference becomes a dreadful imposition. Too much sun leads to droughts, and too much rain leads to flooding. You need a balance, and that is why in any issue regarding polarities, we need communication, and then compromise.

Once we’ve identified an issue as a polarity, we can proceed to explore the balance between each side—the positives brought by each end, and the negatives they bring as well. This allows us to better understand how the opposing views of the issue interact with one another, and ideally find the crucial balance necessary to manage them.

I admit already—taking this approach to gun control with any shred of optimism is a tall order, but what the hell…let’s give it a go. To strip it all down to parts, the debate around the issue of gun control essentially amounts to two wildly opposing views:

1) The right to bear arms is protected by the second amendment, and must not be infringed in any way.

2) Gun ownership presents a significant risk to the public good, and should be curtailed, if not eliminated.

Now certainly, there are few who would fully align themselves with either extreme viewpoint, yet those are the sides as purported, so let’s consider them in turn.

Much of the argument from the (typically) Conservative crowd favoring access to firearms makes an appeal to safety—believing that arming ourselves for self-defence is an inalienable right, and that we must have the ability to purchase and carry guns in order to protects ourselves from others which might do so surreptitiously. This certainly makes some sense. After all, there is plenty of merit to the old adage against bringing a knife to a gun fight.

Of course, the better solution is to avoid entering a gun fight, or being anywhere in its vicinity. This isn’t always easy, and may even be a tad unrealistic depending on where you happen to be located. Further, the argument is often made that ‘if we make guns illegal, then only criminals will have guns’. This is a self-serving tautology to be sure, but it does a fair job of illustrating the impotent terror which might come from being left defenseless in a world full of armed lunatics.

On the other end of the spectrum, we find the (typically) Liberal crowd, who heavily favor significant controls on gun ownership, including but not limited to restrictions, background checks, and waiting periods.

This side argues that due to the potential of guns to inflict serious injury and death, access to them must be well regulated in order to avoid such weapons falling into the hands of those who would use them either unjustly, or in ignorance.

Much of the force from the ‘Right to Bear Arms’ side tends to focus on an appeal to the second amendment (Link), which guarantees to citizens that: “A well regulated militia being necessary to the security of a free state, the right of the people to keep and bear arms shall not be infringed.”

The ‘right to bear arms’ was initially created as an assurance that the people of America were free and able to raise a standing militia to oppose the government should it become oppressive. This is understandably justified in light of the fact that it’s exactly how America became a nation in the American Revolution against the British. But taking up arms against the government now is—sadly perhaps—a foolish and ignoble idea. The Second Amendment notion of armed war against the government is not only invalid, it’s infantile. It’s also the legal equivalent of demanding the ‘Terrorism’ trump card.

Finally, it must be noted here that even within that sacred amendment, the qualifier ‘Well-regulated’ managed to make the cut. Never was there any suggestion of handing out missile-launchers to every civilian. Handguns for self-defence may be deemed reasonable, but if you are equipped to fight an army, you are more likely to start a war.

At this point, we can see some weakness in the notion of free access to guns for all. There are few who would support selling firearms to people on a terrorist watch list, or violent offenders—and those few should certainly be ashamed of their stupidity.

But accepting some control hardly means encouraging complete control, and it may certainly be argued that the more difficult it is for citizens to legally access firearms for self-defence, the more prone they are to victimization by those who will harbor no such qualms. Further, it is a defensible case to argue that unless a restriction is demonstrably proven to be in the best interests of the citizens, then a government has no right whatsoever to enforce it. While I expect the vast majority of people who would favor that position would have a hard time defending it if pressed, it’s something to consider.

So where does this leave us? We can see strengths and weaknesses on both sides: With no control, we are inundated with guns and seduced by their increasing fetishization. With complete gun control however, we are cast into perceived subservience, and potentially left helpless against criminals who continue to arm themselves.

So here we are. Gun deaths are increasing, distrust of police/ government is growing, and America continues to have a depressing hang-up about guns being inherent to their self-worth (Source). Further, we’ve now seen that the extreme polarity of either side could potentially prove disastrous. Because we can now better understand the best intentions (public safety) of both sides, as well as the inherent risks of each extreme (uncontrolled carnage), we may find that we are better equipped to find a position of compromise.

We need balance and informed decision making. Both opinions have valuable insights—but we must actively work towards a greater and more comprehensive understanding of the issue if we ever hope to manage it. People, left with no hope, will always find ways to be violent and get what they need. We must give them hope for an achievable way if we intend to avoid strife. In the end, it is education and empathy, not arms, which shall assure the future safety of our citizenry.

-Brad OH Inc.

On the Fear of Big Government

Government infringement into personal life is a serious concern to a great many people—and the stripping away of civil liberties such as privacy is a trend which continues to show the detached relationship government has with its citizenry. With such gross violations becoming a regular trend, it’s no wonder we still toil under the outdated notion that ‘big government’ needs to be held in check.

But make no mistake about it people, this is no reason to hate big government; just bad government. In the 1980 presidential race against Jimmy Carter, it was the infernal idiot Ronald Reagan who promised to “get government off our backs” (Source). After taking office, Reagan followed through dutifully on his promise—shattering the government’s role in protecting families, citizens, and the environment. Business, of course, flourished.

This push by Reagan to reduce the size of government was founded on claims of a fictional ‘welfare queen’ getting rich off the tax dollars of the electorate, and the general claim—as off-putting now as it was then for a man seeking public office—that “Government is not a solution to our problem. Government is the problem” (Source).

This toxic line of thinking heralded in an era of anti-government dialogue which effectively allowed rights to shrink away as powers were handed off to the corporations. Social programs were cut, and people suffered. The fictional ‘welfare queens’ theorized by Reagan have been fully realized in the decades since, as corporations are given increasingly large portions of the communal pie: receiving corporate tax breaks, bailouts in place of bankruptcy, and taking eagerly the keys of governance from the discredited and disenfranchised democratic system.

Ever since then, people have been treating government like it’s a dirty word—perhaps because it so often acts like several of them. But fear of government is irrationally motivated, and exercised for all the wrong reasons. It serves only to allow government abuse of citizens. People must remember that proper governance is there to protect them, from exactly the sort of threats which corporate governance has become. We should not fear government; we should utilize and control it to our own empowerment.

Of course, the government has to remember this as well.

The very notion of democratic government is anchored firmly in the concept of representation for the people—and this includes all people, not merely the drivers of the economy. In this era of ever growing population and incredible scientific potential, the ‘free’ market has proven itself a failed notion. But let’s hope that from this mistake we’ve learned at least not to store the meat with the dogs for safe keeping.

It’s the government’s job to put these lessons into action: protecting and promoting the healthy growth of society. This is the primary and most fundamental function of any government which has a legitimate claim to authority, but the vilification of big government started with Reagan has led to a very different objective for government institutions.

By reducing government programs, the general citizenry has been left out of the conversation, while political control has been corralled into the realm of economic growth. The corporations which now run the economic and social systems are malignant automatons. For all the time humans have piddled away fearing robots or advanced and indignant AI’s, they miss that they have not only created such in the corporate human, but also given it the keys to the driver’s seat of our society.

If such a threat came from metal clad robots or from outer space, the entire world would be clamoring for government intervention. Instead, it is claimed to be ‘capitalist’ and a product of the ‘free’ market, and the electorate has bowed their heads in well-rehearsed reverence for their reckless and self-serving overlords.

The point cannot be stressed enough: it is the function of government–elected by and representative of the people—to reign in these brutes, to protect natural resources that rightly belong to all, and to ensure that whether or not commercial entities deign to send our jobs overseas (leaving all save the CEO’s destitute), the people of this and all other countries are provided for from the resulting bounty.

These are the needs of a society, and the job of the government. To fear such is the sole result of misinformed and malicious propaganda. What we have now is not a democratic government, and this needs to change. If we are to find our way out of these difficult times, it must be faith in government—true government—which is the light on our path. This is our salvation—for to fear all government is to leave ourselves alone in the dark, looking to the wolves for solace.

-Brad OH Inc.

Apostrophe

Under the Green Desk Lamp…

Time and distance on your side,

More than you’ll ever know,

As memories release their grasp,

 New hopes begin to grow,

Yet truth presides, over your mind,

No matter where you go,

And is that shame, upon your brow,

To ever say it’s so?

-Brad OH Inc.

Project FearNaught- ‘Just Imagine…’

Imagine if we could all work as one towards the same goals—driven by the same core beliefs. Sadly, ideas of truth are ripe with divisive discourse, and any man who claims to have all the answers is either a fool, or looking for a fool who’ll buy them.

If the purpose of ‘Project: FearNaught’ is to unite humanity—and it is—we must first cast aside many of the bonds we are subject to.

The truth and merit of any given belief system is evidenced in the actions of its adherents. Decency, loyalty, and righteousness are easy words to throw around. So too are they often described as the key tenets of most religions. Likewise, harmonious discourse is called for by nearly all movements, yet seldom achieved.

The purpose of religion, if it is to have any positive effect, is to cope with the times, rather than define them. When it is allowed to dictate the policies of society, dogmatic religion has proven to be a force of injustice, rather than the liberation it is intended to provide. Why is this?

Well, the truth of our reality is far greater than any one person’s ability to articulate, and while all of the Holy Texts and creeds are an attempt to do just that, I believe this makes them all equally valid, rather than the opposite.

Different—and yet alike. That’s the key. But to understand our unity better, we must first consider some essential distinctions. Specifically, what is humanity? What does it mean to be human? And where does spirituality fit into all of this?

To this end, I offer up the first core tenet of ‘Project: FearNaught’: ‘The Metaphorical Imperative.’ For the ease of considering the questions outlined above, let us first look to another, more familiar question: ‘Which came first: the chicken, or the egg?’

Historically, this has never really been meant to have an answer, but to act merely as a mind-expanding paradox. This is a foolish reduction however, and I believe the answer is far clearer than we commonly let on. But, as always, in order to elucidate the reality of the query, we must first define our terms.

So we must ask, just what do we mean by a ‘chicken egg’. If a chicken egg is an egg from which a chicken emerges, then the chicken egg came before the chicken. But if a chicken egg is an egg laid by a chicken, then surely the chicken must have come first.

The key take-away here is that at some point in the evolutionary lines, a non-chicken laid an egg from which a chicken emerged. Now we understand the progression, and are ready to apply it to our own dear forms.

Let us consider the evolution of man. Similar to the chicken above, there must surely be some point at which a being considered ‘non-human’ gave birth to a true ‘human’. We are now tasked with considering the defining change which denotes one such animal ‘human’ and another ‘non-human’.

To my mind, this would be closely tied to the expansion of our cerebral capacity—including things such as language and abstract thought. More importantly—and here is the crux of this entire notion—I would hold that the key point at which we became human is the moment we developed brains capable of looking around us and, rather than acting on blind instinct or natural drives, began to ask ourselves ‘why?’

Not coincidentally, the same expanded cerebral capacity that affords us this philosophic luxury is also the defining feature which allows us to answer the question, rising up to say, ‘Well, because…’

It’s found in our ability to articulate metaphor—to create abstract representations and provide meaning where our basic senses fail. This ability is the defining feature of humanity. Every temple, every text, and every brilliant idea which has graced our species has come from this singular gift. It gives us the ability to imagine the sort of wonderful stories, images, and sounds which reinforce a deep passion in your soul that you have long harboured, but been unable to articulate until this moment.

Imagination—Metaphor—is our hallmark. Our drive and ability to create meaning from madness is what separates us from the animals. All belief, all reason is the result of our divine ability to create and articulate complex ideas.

This is why, as stated above, all religious ideas are equally valid—both true and untrue. In ‘Project: FearNaught’, it is my hope that when using words like God, heaven, or spirit, the reader may take those to apply to whichever specific set of beliefs they hold most dear—or none whatsoever.

It is us who are the creators of meaning in our world, and the power an idea has is found in its ability to be understood, believed, and to make an impact.

This is the Metaphorical Imperative of humanity, and the starting point of ‘Project: FearNaught’. It is inclusive of all, allowing for anyone with the will to imagine a better world. It is free of dogma and decree—‘Project: FearNaught’ does not tell us what to think, it only demands that we do so freely.

It is human imagination which sets us free of our existential anxieties and allows us to dream up better worlds. All human thought—from religion to philosophy to politics—is the product of this imagination, and ‘Project: FearNaught’ seeks to bring together the most universal of these to act as guideposts for the future of humanity.

In this purpose we are all equal—no matter our backgrounds, our creed or experiences. If you have the power to imagine a better world—then you are among the driving forces behind ‘Project: FearNaught’.

Be part of the debate:Project FearNaught is an effort to start the conversation that changes the world. As such, your voice is key to our ambition. To add your input, questions, or comments, click here.

-Jeremy Arthur

‘Truth Ink.’

Project FearNaught: ‘Welcome to Project FearNaught’

‘Project FearNaught’ is a very simple idea. I want to start the conversation that changes the world.

This needs to be clear right up front—for I make no denial of my intentions, nor do I intend to play coy. I am an idealist, who believes without a doubt that humanity can and will be better. To this end, I hope not to be a solution, but a catalyst for the surge of decency so needed in this tired world.

My intention is to create a fitting code for the future of humanity. I seek to address the corruption that surrounds us daily, but more important still, the moral impotence which has allowed it to do so.

No doubt, you may think this sounds like an overly high ambition, but not I. The long-term goal of ‘Project FearNaught’—which starts right here, today—is to compile an ultimate ‘Book of Truth’. I want to discuss, explore, and finally settle upon the fundamental precepts which drive humanity—a moral code to which we can all subscribe and from which we all may benefit.

But high-minded discussions like these are better suited—I am aware—to beer halls and dorm rooms than they are to internet forums and personal blogs. So why start such a seemingly naive endeavour? Why strive to create unity in spite of the history books, and Corporate officials, and media outlets which constantly tell us that division is the natural way, and that economic control is the only power which can ever bring humanity to heel?

The proposition is not an easy sell, so let’s consider the reality of our situation. It’s rare to meet anyone these days who will sincerely claim to be optimistic—or even comfortable—about the current direction of our society. This isn’t an inspiring thought in a nation which still claims to be democratic. Every aspect of our lives is controlled by corporations and brutes. Even our elected officials are simple amalgams of surface-level popular opinion, designed to pacify the public while furthering the goals of those with real power.

We are divided on all fronts. We are separated by civil parties that have little impact, by religions that sedate while offering nothing in the way of solution—by every imaginable difference! But that’s just what they are—imagined. They are products of fear, and they keep us blinded to our potential.

Fear itself—that is the enemy. It turns one against another, and keeps us from realizing our true nature. Fear has subdued us, and daily we struggle simply to get by, rather than to grow or thrive. Fear breaks our spirits, and divides our intentions.

But united toward one purpose, humanity is an unstoppable force, and that’s just the reason why such a coalition of hope is the most contested and embattled notion of our times. It is a simple fact that systemic change cannot occur without its ideals first taking root within the hearts of all people. Personal change comes first, and that is the purpose of ‘Project FearNaught’.

My intention is to create an understanding of the universal and immutable human dignities—to remind us of all that fosters hope in mankind. In so doing, we may turn the tides of despair we are now faced with, and work together towards a better future for all.

So now I ask of you, my readers, to continue this discussion. Speak among yourselves—your friends and your enemies. What drives you? What do you hold as the core tenets of decency? Of humanity? What concerns do you have with the present direction of our world?

Consider these things, and then return to me. Challenge me. Push me to be better, and together, we may all be. I want to show you that we can be more than what we’ve been told.

So, come you nihilists and fanatics, you theists and you skeptics. Bring me your hearts, your minds, your input, and together we will find that higher ground. For I promise you this, as I set out upon this great and final task of mine: so long as there is a will towards improving our world, so long as there is a dream for greater virtue, there is a light to guide us. No doubt the days are dark, and the shadows of old terrors once again hold us in their sway. But we are capable of better, and we must remember this now more than ever.

Talk, think, explore. For when we work as one, with common purpose and with righteousness on our sides, there is truly nothing to fear.

 Be part of the debate:Project FearNaught is an effort to start the conversation that changes the world. As such, your voice is key to our ambition. To add your input, questions, or comments, click here.

-Jeremy Arthur

‘Truth Ink.’