Tag Archives: doublespeak

Re-Share: The New Corporate Religion of Brad OH Inc.

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Today, we here at Brad OH Inc. thought it prudent to share this timely reminder of some of the key inner workings behind Brad OH Inc.

This article was first published back in 2014, but I think the content still rings true today. Anyways, I’m working on something else right now, so this is all your getting.

Here at Brad OH Inc, we cherish the indelible right to Freedom of Religion for all people, and this is especially important when that person happens to be a Corporation. Corporations clearly have a right to religion, just as any citizen of this marvelous country must if we are to continue to earnestly support the timeless and indelibly pertinent values of our ancient forefathers.

But it’s important that we not be unreasonable with the application of such essential considerations. While there can be no coherent argument made against the notion that humongous, international monetary entities are entirely interchangeable with living, breathing individuals, certainly there must be some concession made in regards to how those rights are enforced.

While an individual person must be allowed the right to choose and practice their religion in their own way (so long as that practice does not affect any other person in a manner otherwise illegal…especially a Corporate one!), the Corporate right to Freedom of Religion must be exercised in a somewhat different manner. Specifically, if we are to respect the Religious Sovereignty of a Corporation such as ours, it is essential that the given Corporate Religion and its implied doctrines be extended to anyone working for or affected by (or even in distant contact with) said Corporation.

This may seem like a stretch, but the recent ruling by the Supreme Court of the U.S of A. confirms that these aspirations are entirely within our reach (Source). Call it a Brad OH’men!

Given this new precedent, we here at Brad OH Inc. feel it would be utterly obtuse of us—disrespectful to the constitution even—to not take full advantage of this god given right. Therefore, it is with careful consideration and great anticipation that we announce the new Corporate Religion of Brad OH Inc.

Now, the religions of old share a variety of key traits: a unified mythology, a concept of good and evil, a calling to a higher purpose, the promise of salvation. But to be honest, it’s pretty hard to deny these things are utterly boring, to say nothing of having been covered ad nauseum by other religions. So if that’s what you’re looking for, pick a church and take a seat, you’ll find plenty of stories there.

Here at Brad OH Inc., we are far more concerned with practicality, after all, pragmatism is one of the core tenets of Brad OH Inc.

Therefore, without further ado, we are pleased to present the 5 Central Commandments of the Corporate Religion of Brad OH Inc.:

  1. Thou Shalt Share: This one should be easy people. Sharing is nice, plain and simple. It’s so nice in fact, that we hold it to be sacrosanct. Therefore, henceforth, all patrons of Brad OH Inc. should consider themselves divinely mandated to share all content created here. To do otherwise would be a sin.
  1. Divine Duty of Discourse: If there is one key ingredient to any good society, it’s the free flow of public discourse. Don’t bother arguing—any contrary thought is wrong, plain and simple. To read an article here at Brad OH Inc. and fail to express yourself in the comments section is not only inconsiderate, henceforth it shall be considered an infringement on the Freedom of Religion of Brad OH Inc.
  1. Fundamental Freedom of Expression: We don’t think anyone can argue that the right to free expression is a fundamentally good concept. So good in fact, that we here at Brad OH Inc. consider it a moral imperative. That’s why we are so entirely dedicated to expounding erratically extreme philosophic tenets. Don’t believe us? Just check our banner! Therefore, if at any point you feel that some idea expressed on the site is contradictory to the nature of our Corporation, please remember that any such thought is a blatant violation of our religious right to free expression. If you have any further problem with it, kindly refer to Commandment #2.
  1. Functional Faithfulness and Loyalty: What can be said of any person who doesn’t hold dear the invaluable trait of loyalty? ‘False Hearted’, ‘Fly by Night’, ‘Insidious’, ‘Recreant’, ‘Craven’… and that’s just to name a few. Without loyalty, people just flit around all willy-nilly, doing what they will and going where they please. It’s certainly no way to run an empire. Therefore, Brad OH Inc. considers loyalty to be one of the most essential values a Corporation could ever hope for in a religion. So don’t forget about us, or you can expect a civil-suit for violation of our right to Freedom of Religion.
  1. Sacramental Self-Determination: Beyond the shadow of a doubt, self-determination is one of the most important traits any Corporation can have. After all, if left to the vile volitions of the common people, we’d be out there paying taxes, showing restraint in our environmental impact, and feigning sympathy for issues of social justice. Clearly, that’s no way to operate. So if at any point you find that the hearts and minds of us here at Brad OH Inc. have shifted, or that we’ve decided to go in a direction that doesn’t suit your selfish personal agenda, please remind yourself that we are simply following our Constitutionally Protected right to Freedom of Religion.

There you have it, the 5 Central Commandments of the Corporate Religion of Brad OH Inc. It is with a great sense of relief that we are able to share this with you today, and we know that you’ll surreptitiously revel in our joy as we celebrate our devotion to Freedom of Religion. After all, if a Corporation can’t profit off the liberties of the people who populate them, then what’s the point?

Your Sincere Friends and Mentors of Freedom,

-Brad OH Inc.

Re-Share: The Constitution is America’s Bible

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purelyspeculationThis post from 2014 was, and I believe remains, one of my most important and still tragically relevant. In the years since, the world–not limited to the USA–has continued down its dangerous path of theocratic madness and dogmatic adherence to outdated modes of thinking.

Have things gotten better, worse, or just weirder? Sound off in the comments below.

I’ve heard it said that the Constitution is America’s Bible. I have to admit it has a nice ring to it. Certainly, it can’t be argued that the founding document of the USA is held in high regard—revered even, in the same way that devout Christians look to the Bible.

Further, the constitution is often cited as an absolute, just like the Bible. “That’s my constitutional right…” you might hear someone declare, with the same self-righteous cadence one might declare that “it’s the word of God”. The speakers in both examples inevitably mean the same thing: There’s no use debating it.

I’ve come to suspect however that the colloquial turn of phrase doesn’t mean quite what I might’ve assumed. When people say that the Constitution is America’s Bible, they’re often referring to perceptions similar to those mentioned above. It may be that they see the Constitution as irrefutable, absolute, or beyond reproach. Further, there are some who use the phrase to expound on the Biblical inspirations for the Constitution (Source)—which serves of course only to solidify the former perception.

But those aren’t the sort of notions that brought the phrase to my mind the other day, and they’re certainly not the ideas that have followed from that initial reflection—terribly far from it in fact.

It’s not that I disagree with the comparison. To the contrary—the quote occurred to me quite independently, a natural extension of a concern I’ve been harbouring for a while, and which comes to light again and again whenever I read a news article in which the Constitution is invoked to cease all further debate.

The Constitution, it’s true, is America’s Bible—but not in the way they mean.

The Constitution, written in 1787 and ratified in 1788, lays out the fundamental principles of the USA as envisaged by the founding fathers—and is the de facto final source of relevance when it comes to all things Americana.

The Bible is similar. Of course, that depends on what we’re talking about exactly, but for the purposes of this article, any Holy Book will do really. If we’re talking about the Christian Bible, the New Testament was written around 2000 years ago, and the Old Testament approximately 3500 years ago. The Quran is estimated to be around 1358 years old. Still, much like the constitution, each serve their own role as the final word—the irrefutable truth in all related matters.

Absolutism is dangerous in even the most light-hearted issues, and especially so when the stakes involve the governing of a country or ruling of a faith. Countless wars have started on grounds justifiable, and even necessary, according to the laws of holy books, and no less so for those in the constitution.

But that’s not all they have in common. Whether 3500 years old like the Old Testament (also called the Pentateuch or the Torah), or a mere 226 years old like the constitution of America (successfully amended only 27 times—of which the first 10 compose the Bill of Rights, and were written only a year after the original document), these are, at best, historical documents.

When considering the merits of any historical document, and especially in evaluating its relevance for modern understanding, we must consider a number of key factors. Firstly, being historical documents, context is an important consideration when making any attempt to apply their instructions in a contemporary setting.

Meanings change, as do the circumstances which might at one time necessitate a law, and at others render it counterproductive. In the case of the Bible or other Holy Books, one key problem is translation. Over the long stretch of time it’s existed, countless translations have occurred to bring it to its current state. What depth of meaning might have been lost in these translations is hard to say—especially when weighed alongside the vastly different political and social environment of its original writing.

It’s a difficult knot to untie, but whether it’s a matter of translation or social context, there exists a slew of Biblical rules which we can surely agree fail to fit our expectations of divine leadership in the present age. The Bible forbids the crossbreeding of cattle, requires death to both partners in an adulterous relationship, suggests the burning of prostitutes and stoning of unchaste daughters, forbids the eating of pork, of mixing fabrics, and even calls for death to children who disrespect their parents. A harsh set of rules—but arguably conceived of and considered sensible in such entirely different times.

But times change, and so too should our reverence for works which are so inseparably tied to their own era.

The constitution is little different. In terms of language and context, one of the most obvious examples is the infamous second amendment. This key piece of the bill of rights (Ratified in 1791) protects the rights of citizens to keep and bear arms. Specifically, it’s intended as a protection of citizens against their government, in order to allow for the raising of a people’s militia. However that legislation is now 223 years old, and at the very least, the meaning of a word like ‘arms’ has changed along with the technology which it describes.

Currently, debate is waged constantly over the intentions and effective modern interpretations of this amendment, as school shootings and death by gunfire run rampant in the USA.

But these documents present another dangerous precedent unrelated to historical context or accidental mistranslation. When any creed is treated as absolute, it becomes an indefatigable trump card against any set of actions acting contrary to the interpreter’s agenda. The very nature of interpretation is malleable, and thus any issue may easily be shoe-horned into its speculated intentions. This is intentional misinterpretation, and is an especially prominent issue right now with the American Constitution.

The passing of Citizens United (Link), a case of constitutional law which used an intentionally flawed interpretation of the Constitution, ultimately made two incredibly damning determinations. Firstly, in the eyes of the law, a Corporation is considered to be interchangeable with a human being. Secondly, the spending of money in a political campaign is protected as a form of free speech (the protection of which is guaranteed by the first amendment to the Constitution).

This legislation has directly led to the seizure of the American Government by Corporate interest groups and labour unions, as they buy up politicians and usher through laws intended to benefit only their profit margins.

Once again we run into the confounding quagmire of interpretation. The Bible, for instance, fully encourages the owning of slaves—so long as they are from foreign nations (Leviticus 25:44). This is a point which is happily ignored by most religious practitioners. Yet if Wall St. and the Stock Exchange in general are meant to allow people to buy and sell shares in Corporations, and Corporations are legally defined as human beings, then Wall St. and the American Stock Exchange must be little more than a glorified slave market.

It’s a difficult circle to square, but considering that the Constitution begins with the famous preamble of “We the people…”, the fact that meaning and sense have all but left the building should come as no surprise to any observer of the current political scene. The document has been bastardized for agendas entirely removed from the interests of the people—one need look no further than the establishment of ‘Free Speech Zones’ (Link) for evidence of that.

Presently, we continue to look to holy books for advice: on family planning, attitudes towards love, and more. The constitution as well is the be-all-end-all source for issues which had no contextually-relevant counterpart in the time of its conception. Issues such as gun control in modern times, managing political dissent, the definition of marriage and more will not be solved by looking to the uninformed past, but rather by looking ahead, with the clairvoyance and empathy which can be garnered from hundreds of years of crucial experience.

Ultimately, whether you’re looking to one of the Holy Books for inspiration, or to the Constitution for guidance, it’s worth considering that you might be doing a fire-dance to fix your empty lighter. While there is undoubtedly great wisdom and sense to be had in both documents, at the end of the day, to live by laws set out for different times rather than relying on the common sense and decency inherent to us all is a misguided effort. Here at Brad OH Inc., we look forward to the day when such archaic attitudes are as outdated as the source material upon which they rely.

-Brad OH Inc.

Re-Share: The ‘Jenga’ Analogy

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The other day, I started sketching an outline for an article, but quickly realized I’d already written something terribly similar back in 2015. So in lieu of wasted effort, here is the original–I’m back to editing my book.

Earlier this week, I found myself playing a friendly game of Jenga. Well, not entirely friendly perhaps—it was naturally filled with all the taunting and tension so common to the game.

With each log I drew from the base with tremulous fingers, I breathed a sigh of relief as I watched the tower teeter and totter back and forth. But when it finally found its balance once more, the work was only halfway done.

After a brief period of respite marred only by a victorious sneer at my young opponent, it was time for me to finish my task. With the newly liberated block held delicately between my fingers, I raised it up and let it hover a moment above the top of the now lopsided and treacherous monstrosity we’d created.

Finally, I took a deep breath in and held it. The careful extraction was not my victory, for now I had to place the block on top—hoping against hope that the imbalance I had done to the tower’s base would not prove fatal.

Sadly, my hopes were dashed, and the tower came crumbling down. Wooden blocks scattered across the tabletop, and a squeal of unrestrained joy was loosed from the grandstanding lips of my tactless opponent.

‘If only I hadn’t had to put it on top’, I lamented. But that’s just the point here. It’s easy to cause imbalance. It’s far more difficult to deal with the consequences. When I’d slid the block out, I had created tension—specifically between the increasingly poor engineering of the tower, and the immutable force of gravity.

If it hadn’t been expressly forbidden by the sacrosanct rules of Jenga, I could have tossed the block lackadaisically over my shoulder and passed the buck onto the unaware child before me—forcing them to deal with the repercussions of my block choice.

“Again!” he cried, encouraged by his victory and likely reeling with a distinct sense of invulnerability.

But my mind was elsewhere, and time was not on my side. As I gathered up the blocks and began to replace them in the box, I turned to the clock on the wall to gauge my schedule. 11:00am—just enough time to get one last visit in before lunch.

Oh lunch: the vaunted reprieve from workday responsibilities. With a half-hour of stress-free liberty, my only significant choice would be where to eat. And if that’s the only conflict to resolve, things are pretty good in my books.

But as the last of the Jenga blocks was returned to its rightful place, my hunger-laden mind recalled suddenly the ongoing string of strikes and demonstrations against fast food operations around the world (Link).

Workers had taken to the streets, demanding delivery from the poverty level wages they had been faced with for far too long. The demonstrations were primarily peaceful shows of unity and hope—asking only a fair wage for a fair days work. But as is the leitmotif of any political discourse these days, the demand was mired in controversy and misgivings.

Among the myriad complaints aimed at the workers was the age-old notion of fiscal strain. The argument goes that if restaurants (and it should be noted here that the vast majority of those affected are multinational Corporations) were ‘forced’ to increase their minimum wage, the resultant loss of capital would have to come from somewhere else.

It’s a logical notion to be sure—money is finite after all, and if moved to one place, it must have come from another. The natural remedies, in the Corporate mind at least, are to lay off workers, increase prices, or decrease quality.

Of course, these options lead to long line-ups, inflated meal prices, and dangerously cheap ingredients. As images of soggy lettuce, smeared condiments, and dry, grey ‘all-beef patties’ danced before my eyes, my lunch options seemed somehow less appealing.

There is a problem with this key assumption however, and as so many problems are these days, it is tied to the fundamental structure of the Corporation. Guided by the anti-social leaning philosophies laid out in the ‘Friedman Doctrine’ (Link), a Corporation is structured with only one true responsibility—the shareholder. This means that with every decision a Corporation makes, it is obligated to ensure that the bottom line of share value is being increased.

In essence: no matter what the problem or potential solutions, the goal should be greater profit for the Corporation. Of course, this has historically led to a litany of grave injustices (Link), but just at this moment, it was my impending meal I was most concerned about.

And herein lies the problem. While it’s difficult to argue that workers aren’t entitled to a living wage—particularly in a world where an ever growing number of jobs are being pushed into the minimum wage bracket by increased automation and other factors—I still want a good meal.

But these desires are incompatible in the Corporate mind. You can’t have fair pay, good food, AND reasonable prices…at least not if stock prices are to continue rising.

And so it goes: as each year passes, Corporations continue to take money away from the bottom, while ensuring it also stays at the top. Increase the wages—lay off employees. Respect environmental regulations—decrease the quality of the product. Comply with fair tax regulations—jack up the prices.

You take a block from the bottom, and you put it on top.

The easy answer of course, is that Corporations should, and must, accept that as society changes and technology grows, sometimes they may see a decrease in overall profits. But this should be felt at the top—the shareholders and the CEO’s who are in dire need of learning that just as they claim that ‘a person doing a minimum-skill job deserves only a minimum salary’, so too must the directors of a decreasingly relevant franchise ultimately see a stall in their (still exorbitant) profit margins.

Of course, this isn’t what happens. While many of these fast-food franchises likely started out as very solid businesses offering a decent meal at a competitive price, they have long since grown unwieldy. As the towers of their Corporate offices rose higher into the skyline, their bases grew increasingly unsteady. And we’ve all seen the end result many times before. Eventually, the whole operation comes crumbling down. After all, no one wants to pay $14 for a shitty burger just so the CEO can afford to take a private jet to his island resort.

And this, better than anything else, illustrates the fundamental failing which has occurred in our conception of capitalism. Namely, the transfer of implicit company responsibility away from its customers—who rely on a strong and reliable base—to its shareholders—who care only for how high it can reach before they sell their shares and watch it all crumble from the vantage point of the next opportunity they make ready to despoil.

It’s a depressing thought to say the least. And so, as I slid the Jenga box into my bag and made off to my next visit, I made a decision. Today, maybe I could pass on lunch. I was hungry no doubt, but as I thought about the implications behind which barely-edible meal I’d buy, I found that my appetite was gone.

Fuck it, I’d just go hungry. After all, if the Corporations had it their way, that would be the fate of the lot of us.

-Brad OH Inc.

Re-Share: A Call for Corporate Suffrage

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It’s still coming…

Despite this article being satirical in nature–and eight years old to boot–it remains terrifyingly relevant as corporations continue to make headway into the few remaining avenues of freedom people have left to them.

Sadly, there are plenty who would cheer this on. Whether to line their own pockets, to spite the other side of the aisle, to buffer against their innate fear of government, or simply through sheer ignorance, the endless march into corporate servitude is led by the voices of the greedy, the desperate, and the foolish.

Don’t be one of them.

On September 11th, 2014, a piece of legislation passed through the United States Senate in an attempt to overturn the ruling of the Citizens United (2010) case. This proposed amendment, dubbed SJ RES 19, would grant authority to congress to regulate money raised and spent on political campaigns. The legislation failed however, being unable to garner sufficient support to come to a vote (Source).

Thank goodness!

This bill was a direct attack on the human sovereignty of Corporations—and subsequently an affront to social justice.

The ruling in the Citizens United case made several key distinctions to the American public—distinctions which should be held in high esteem by any citizen who values the founding principles of freedom and personal dignity.

Firstly, for all intents and purposes, a Corporation is a human. That much at least should be beyond debate. Following from that, because a Corporation is a human, and as such a citizen, it would be a violation of our First Amendment rights to limit our freedom of speech.

Of course, ‘freedom of speech’ is a bit of a loose term; blame our unincorporated founding fathers for that one folks. To understand it better, let’s break it down a little. ‘Speech’ is a means of communicating, and communication is usually centered around wants and needs. There are, of course, different ways to express ourselves. Infants cry—it’s incredibly annoying for everyone around them, but it’s their way of telling the world what they need (usually milk, or shelter, or some other selfish thing like that). Body language is also an important form of communication. Who amongst us has never managed to read more into a wry smile than words could ever express? Mind you, the message there may have been more to do with the needs of the reader than of the person smiling, but that’s beside the point.

Corporations express themselves in different ways; although no less relevant than any other form. Specifically, we tend to speak with our pocket-books—funneling tremendous amounts of money into the coffers of politicians open to a little bit of honest advice. It’s as legitimate as any other form of communication, and to suggest otherwise would be painfully unpatriotic.

And yet that’s just what SJ RES 19 attempted to do. By limiting Corporate spending on political campaigns, it sought to silence the voice of Corporate Personhoods in a democratic government meant to represent the people.

How else can Corporations express themselves? If a law currently in place is obstructing our access to valuable natural resources, or if we need to ‘crack open’ a new market in an as-of-yet non-destabilized foreign government, we are limited by our very nature to using money to achieve those ends.

This proposed amendment was a direct attempt to thwart that—and it simply will not stand.

It’s time to make a change. If we are to continue as a free nation, a nation ‘of the people, by the people, for the people’, we need to be unflinchingly certain that humongous financial institutions bent only on expanding their own power base are represented within that definition of ‘people’.

Yes, it’s finally time to talk about Corporate Suffrage.

Throughout history, Suffrage has been granted again and again to interest groups seeking to have better representation in government. Starting with removing the requirement of property ownership, then allowing freed slaves the right to vote, and finally expanding to women, the concept of Universal Suffrage (Link) states that the right to vote is not restricted by race, sex, belief, wealth, or social status.

How can it be denied? That’s a pretty noble goal. And there’s one word in there that we at Brad OH Inc. think is especially important: wealth.

SJ RES 19 was a blatant and unforgivable attempt to discriminate against the Corporate Person based on our wealth—our most effective tool for harnessing our right to free expression. This is a travesty to be sure, and here at Brad OH Inc., we will not abide such a miscarriage of justice.

As persons, we must rise up and demand our inclusion within the inarguably just definitions of Universal Suffrage. Corporations are, as a matter of fact, the most productive and valuable citizens any nation could hope to have. We do the building, create the jobs, manage the infrastructure, and like it or not, we make the decisions. Corporations are tenacious, and we’ve proven time and again that we will take our rights one way or another. The failure of SJ RES 19 was quite simply not enough. In order to move towards a more equitable relationship with the country, we must stop being forced to use our hard earned money to have a voice in the political machinations of this country, and be allowed to do so directly through the electoral process.

It won’t be an easy process of course, but here at Brad OH Inc., we’ve taken the liberty of working out some of the kinks in advance—after all, we’re here to fix problems, not create them.

Clearly, a single vote for a single Corporation would be ludicrous—and far less enfranchising than the situation we currently have. Under an arrangement like that, our voice would be treated as merely equal to that of any other citizen, and we’ve already established that isn’t the case. Moving from complete control of the government and national direction via unlimited campaign financing to a single vote would be an unabashed attack on our sovereignty.

Instead, we suggest a system of representational voting—those liberals have been begging for it forever, so we could silence that infernal racket as well. Everybody wins!

Yes, in place of the ongoing and expensive persecution that continues to plague Corporate existence, let’s move towards a system of voting which fairly recognizes the national contributions of all citizens. By embracing a system which weighs each vote against the percentage of GDP a citizen creates—Corporate or not—we can finally give credit to the hard working efforts of honest citizens; and maybe even encourage a few slackers to pick up the pace a little. Raise your productivity, and raise your electoral voice. What could be more fair than that?

It certainly is a revolutionary idea to chew on, and we can accept that it will take a while to mull over for those of you without a team of highly paid advisors, but you can trust in one thing—Corporations will not be denied our rights. Not the right to free expression, not the right to vote, and not the right to mould this nation into the sort of tax free, unregulated paradise we need for the ongoing inflation of our profit margins. This is the land of the free after all, promising justice for all… with discounts available on bulk purchases.

Your Guides to Forward Progress,

-Brad OH Inc.

A Flag in Peril

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I’m driving along an asphalt road, lousy with potholes. It doesn’t matter where I’m going. In Alberta, most destinations are similar enough. It’s not the sites on the side of the road, or the gloomy clouds ahead that get my attention—it’s the flag on the truck blowing by me.

For most of my life, the red bars and maple leaf of the Canadian flag has held a uniform meaning to most anyone likely to encounter it. It stood for pride, equality, and promise. Not the ill-defined promise of freedom so often associated with the stars and bars, but a more grounded, introspective promise that assured us we were working together, and supporting one another. Certainly, the country has never been perfect, but for a long while, it felt like we were on the same path—one helping the other down it as required.

That’s all in the past now. As the flag—torn and weather worn—flutters by above a brand new, lifted pickup truck, a new set of feelings arise in my heart. Where before there may have been pride, now there is resentment, judgement, and anger.

…The flag has been co-opted, and it’s meaning is no longer consistent.

In late January, 2022, the country witnessed an unparalleled level of unrest and division. Dubbing itself the ‘Freedom Convoy’, a sizeable group of Canadians jumped into their over-sized, high-end vehicles in an effort to show the world how hard-done-by they were.

While it may be understandable for people to tire of mandates, and few could argue against the notion that civil protest is a fundamental right to any free society, the convoy quickly took a turn for the worse when it reached Ottawa, and other Canadian cities.

Fed by misinformation and fuelled by paranoia, their demands became more and more outrageous, and their behaviour followed suit. While the more reasonable members of the protest focussed on lifting mandates and returning to ‘normal’, extremist elements sought to impose their will on the country through any means necessary.

The stated intentions of the convoy ranged from an end to vaccine mandates for truckers crossing the border—a policy reflected by the country sharing said border—to an end to all mandates, to the surrender of the government and the instatement of their own appointed officials. These latter intentions were outlined in a shocking manifesto delivered—and later retracted by—convoy leaders. For more information on that, see Here, and Here.

Soon enough, it was a protest no longer. The capital city of Canada was experiencing a full-on occupation. With trucks blocking major through-ways, protesters used horns to torture the residents of Ottawa day and night, for three weeks straight. They hurled insults at anyone wearing a mask, defaced public property, and damaged businesses who didn’t immediately cave to their wildly varied demands.

While provincial police and politicians sat on their hands—likely trying to decide which response was most likely to curry them the greatest favor from voters—innocent people living in cities across Canada grew increasingly incensed at the notion that this small minority could run roughshod over the fabric of society, and seemingly get away with it.

When Prime Minister Trudeau activated emergency powers to end the occupation, the country held its collective breath. Supporters of the convoy railed against perceived tyranny, while victims of the convoy cried for delivery from the occupiers. Everyone feared the precedent set, and the potential damage to our international reputation if the powers were misused.

To the shock of very few, the occupiers caved quickly when faced with actual consequences for what may have been the first time in their lives. Despite the hysteria, the application of the emergency powers was well-restrained. It specifically targeted the funding of occupation leaders, aiming to end their supply chain. In ongoing investigations that have surprised absolutely no one, it has been revealed that the majority of this funding came from foreign sources.

Police seized vehicles only after several written warnings, and convoy leaders who refused to move on were arrested. Once the crisis was over and the people of Ottawa were again secure to live their lives, the powers were promptly rescinded. While by all accounts this use of emergency powers was limited and practical, the country remains on edge.

To some, the occupation was a legitimate expression of discontent—the culmination of frustrations with COVID-19 mandates that were shared by most everyone. To the majority however, its execution was like the colicky wailings of a dying sense of masculinity—an entitlement so deeply rooted that harassing others and forcing your minority view on a nation seemed like justice.

Now the nation watches as the Right Wing of provincial politics seeks to gut our Universal Healthcare—claiming it had failed to get the nation through the pandemic. They miss the irony of course, as they were the very ones dodging public health efforts, and under-funding it at every turn. If the passengers of the Titanic had cheered on the iceberg, haranguing that ‘at least it’s not the one sinking’, the level of cognitive-dissonance could scarcely be greater.

Things have quieted down now. At least, that’s the case if you can ignore the desperate posts of those still married to their own victim-complexes.

The streets are quiet, and traffic can move again. The COVID mandates are lifting—as they were set to all along.

In the end, this occupation’s only real impact was likely the damage it did to the comfort and contentment of many Canadians. No minds were changed, and no policies were impacted to any significant degree.

Still, as the flag trails off into the distance in my rear-view mirror, I can’t ignore the adverse feeling in my gut. It’s been degraded, and I wonder what the rest of the world sees these days when the Canadian flag waves.

There’s another flag in windows these days. The Blue and Yellow of the Ukrainian standard flies high and proud around my city—supporting those fighting against real oppression, and facing legitimate danger.

It stirs something inside of me. A memory of a time not too long ago, yet far too distant. It was a time when people remembered that a society means that we are in this together—and that only by embracing that can we ever affect lasting change.

I hope that soon, our nation can remember that, and our flag can once more fly so high.

-Brad OH Inc.

Re-Share: Libertarians are Starry-Eyed Idealists

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Over the past week, Canada has watched as a minority group has terrorized cities and blocked critical infrastructure. They have demanded special freedoms, while denying freedom to those that live there.

It’s a sad situation all around, and has reminded me of a confusion I still come across all too often. When people talk about freedom, they often focus only on their own insular view of freedom, and seldom the freedoms of society at large.

Call it the ‘Inverted Wallace Equation’: The louder someone screams about freedom, the less likely they are to be standing on its side.

The article below–a re-share from 2016–covers this issue in greater depth.

What do you think?

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Freedom is often lauded as the most integral value of any developed nation. In fact, the notion of the ‘free world’ does much to inform us of the fundamental value that we place on personal liberty, and well it should. Freedom is among the key human rights, but it must be pointed out that at times, people get a little bit carried away with their interpretation of what exactly ‘freedom’ entails.

One need not wade too far into the depths of social-media to find the rants and raves of disenfranchised citizens so bitter about a parking ticket, or a sales-tax, or perhaps a pesky ‘no-loitering’ sign, that they’re ready to hoist the black flags and hop aboard the good ship ‘Anarchy’.

‘Freedom’, they will argue, is the birthright of man—the inalienable and righteous destiny of all people brave enough to seek it! But there are sorry few building their own boats to follow this urge, and fewer still running off to the lonely mountains to live a ‘free’ life. I suppose it’s an easy thing to moan about the comfortable confines of society as you daydream about weening yourself off its teat, but it does beg the question of what exactly true ‘freedom’ is, and if it can exist at all.

I would argue that perfect freedom is an illusion—a starry-eyed dream more befitting whatever afterlife you prefer than the life you live. In fact, I believe that power and control are unavoidable, and there is no conceivable ‘system of naught’ sufficient to maintain the vacuous void left if all authority is stripped away.

Perfect freedom would mean no laws, no control, no taxes—but it would accordingly mean no safety, no opportunity, and no infrastructure. In our article ‘On the Concept of Society’ (Link) we discussed how a society is the product of all its members, past and present. That remains entirely true. Society has never been about freedom—if anything that is the antithesis of society. In truth, ‘society’ is meant to be a foundation of cooperation among its citizens.

In the societal sense then, total freedom—much like anarchy—is a myth. It may perhaps exist for a single person, but once a second person enters the picture, the illusion will die. Power hierarchies will be formed, and one’s wishes will ultimately infringe upon the freedom of the other. We are not free to kill for the very reason that we do not wish to be freely killed. The same applies to property rights, safety issues, and so on. While loitering laws may perhaps be a hard concept to defend (Black Flags ahoy!), the need for a significant proportion of civil laws can be most easily discerned by asking oneself not ‘do I wish to follow this’ but ‘do I wish for others to follow this’.

Those who support total anarchy then, are either misunderstanding the basic tenets of life, suffering from a sadomasochistic urge to regress back to the days of pre-tribal man, or simply mad.

Libertarians, on the other hand, may accept some laws, while rejecting the notion of many others. This rejection most often applies to rules around the free-market. However, as we have already established that a power-void cannot remain unfilled, we should have little trouble applying this observation to the marketplace as well.

If you wander into the woods, claim them as your own, and insist on living a lawless life, it may prove less glamourous than you imagine—especially when the next lawless rogue shows up to strangle you in your sleep and make off with your supplies. So much for freedom!

The marketplace is little different. Without control, corporations are wont to seize public goods and resources, create monopolies, underpay workers, and wreak general havoc however they please. People will starve, or toil like slaves—yet this will be defended and redefined as the justly exercised freedom of those very corporations. In truth, this notion of marketplace-freedom is no better than economic anarchy—and its supposed virtue quickly diminishes as the strongest take control and run our system like a tyrannical oligarchy. Meanwhile, the citizens cheer blindly about the merits of freedom.

To claim to be an anarchist or full-on libertarian is naïve, and the ultimate result is little different from the sort of systemic madness we have now. Freedom has been given out too freely—sadly, only to the corporations at the head of the markets, and rarely to the citizens. The powerful will always feed upon the less powerful, and this is a demonstrable loss of freedom for the latter.

In order to have liberty for ourselves, there must at the very least be laws restricting others from infringing on that liberty. Anything less would be Mad Max-style anarchy. Control is needed, and must be imposed justly. As discussed in our article ‘On the Fear of Big Government’ (Link), the ultimate purpose of government is to ensure that the power which inevitably arises is a fair and just one.

This must not be taken to mean that I believe the current governments of the world are doing much to uphold these standards—indeed there is a great need for improvement on nearly all fronts. Simply put however, the raging masses squalling for ‘total liberty’—or its ugly cousin ‘anarchy’—are naïve at best. The line between liberty and domination is a difficult one to draw. If drawn too close to total freedom, a void arises, and we end up dominated. It’s circular in a sense, and requires an insightful and informed balance. This is the purpose of society and the governments which it employs, and we must pay heed to avoid being so brash as to throw the baby of equal opportunity out with the bathwater of social order.

-Brad OH Inc.

Re-Share: On One World Government

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‘Globalism’ is a popular scare-word these days, which people on all sides of the political spectrum tend to treat like the inevitable plot of moustache-twirling villains.

While it may a difficult concept–and is certainly a high ambition–we’ve long argued that a unified world is likely the greatest hope for salvation we have.

What do you think?

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The entirety of human history is marked by endless wars—alliances formed and broken around access to resources, slightly differing Holy texts, and eventually, the residual hatred stemming from either cause. A quick look at any globe will paint the picture clearly enough; a world divided by jagged lines of opposing colours. Deep-seated cultural tensions reinforce national boundaries, while crooked trade deals, tariffs, media bias and, above all, a heaping helping of fear and paranoia keep people around the globe focussed on their benefit alone as they cast a dubious eye upon their neighbour.

This was also discussed to some degree in our recent article ‘The Final Facet of Globalization’ (Link), in which we established the notion that of all the renewable resources we have successfully imported, we are yet to add empathy to the list. This neglect of such a valuable resource leaves us in a state of constant uncertainty. We need reassurance of our place, and our exceptionality. Further, we feel the constant compulsion to glut ourselves on all we can possibly consume to sooth our fears with placebos and distractions. After all, if one nation can be so selfish and vile, should we not expect the same from others?

But this sense of division is exactly the problem, and as such it is exactly the error we seek to redress today. So, if we are divided by national boundaries, and distrustful of everyone beyond ourselves, if we attribute human worth based on fictional lines on a map and take pride in one culture at the expense of all the rest, then what are we to do?

Well, despite the paranoia passed down to us from generations of science-fiction (much of it excellent), a one world government is ultimately the only conceivable end-goal for our planet (Link). People must move away from national boundaries and towards a more functional global perspective—with regards to space travel, resource management, and switching our perspective from the differences of races to the unity of the human race.

Fanciful fluff admittedly; still, this doesn’t change the facts. It’s not only a moral imperative, but a logistical one as well. In order to keep this increasingly broken planet running, long-term and unilateral vision is absolutely necessary. We need to plan and implement serious change if we wish to repair our ecosystems and establish a sustainable world, and this cannot possibly be done in a geo-political landscape sewn with distrust and outright hatred.

When minds are set against each other, the human tendency is to treat all interactions as a zero-sum game. We make our decisions under the subconscious (sometimes) assumption that if we don’t hedge our bets and assume the ‘other’ is eager to betray us, then they inevitably will.

Sadly, this assumption is correct more often than not.

But the world is changing, and if this is by our hands, then so too are we equipped to interact with this change in an informed and conscientious manner—but only if we first learn to view the trajectory of the world as a shared responsibility. This can only be done by unifying as a species.

A single world government then is our only hope—to erase national boundaries and move beyond political, economic, racial, and religious divisions and into a broader consciousness. By ceasing to war internally and instead focussing our efforts outward, our potential is beyond the scope of imagination.

As discussed in our article ‘Saving the World 101’ (Link), the technology at our disposal could easily allow us to improve the efficiency and equity of any economic and social systems needed to address population sustainability, while the great minds of the world may be set upon space travel, colonization and mining, improving GMO technology, advancing organ and meat cloning capabilities, and expand the nascent field of 3D printing into an internet-based, world-altering revolution.

Ultimately, the inherent potential of humanity has ever been beyond the pale of our comprehension. It is always defined by our times: our technologies, our arts, and our interactions. When fear and violence are what we ardently expect, we are unlikely to be disappointed. But with the rate of our technological capacity increasing exponentially, and the accordant ability to communicate instantaneously and en-masse, we are at the threshold of an era in which we can attain a better view of the scope of this human potential than ever before.

At last, we can imagine a unified world where all thrive and find their place, but first we must confront within ourselves the age-old and well reinforced perspective of ‘us vs. them’. For it will only be when we look at ourselves as one that we will finally manage to look outward and envisage our shared future. Otherwise, we are doomed to repeat the same cycles of distrust and violence we have been mired in for time uncounted. And yet, the time we have to do so may not last much longer.

-Brad OH Inc.

Re-Share: On the Fear of Big Government

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purelyspeculationToday, we share an old but still relevant reminder that Government is not–and must not–be our enemy…

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Last week on Brad OH Inc., we explored the issue of government infringements into personal data. This is a serious concern to a great many people—and the striping away of civil liberties such as privacy is a trend which continues to show the detached relationship government has with its citizenry. With such gross violations becoming a regular trend, it’s no wonder we still toil under the outdated notion that ‘big government’ needs to be held in check.

But make no mistake about it people, this is no reason to hate big government; just bad government. In the 1980 presidential race against Jimmy Carter, it was the infernal idiot Ronald Reagan who promised to “get government off our backs” (Source). After taking office, Reagan followed through dutifully on his promise—shattering the government’s role in protecting families, citizens, and the environment. Business, of course, flourished.

This push by Reagan to reduce the size of government was founded on claims of a fictional ‘welfare queen’ getting rich off the tax dollars of the electorate, and the general claim—as off-putting now as it was then for a man seeking public office—that “Government is not a solution to our problem. Government is the problem” (Source).

This toxic line of thinking heralded in an era of anti-government dialogue which effectively allowed rights to shrink away as powers were handed off to the corporations. Social programs were cut, and people suffered. The fictional ‘welfare queens’ theorized by Reagan have been fully realized in the decades since, as corporations are given increasingly large portions of the communal pie: receiving corporate tax breaks, bailouts in place of bankruptcy, and taking eagerly the keys of governance from the discredited and disenfranchised democratic system.

Ever since then, people have been treating government like it’s a dirty word—perhaps because it so often acts like several of them. But fear of government is irrationally motivated, and exercised for all the wrong reasons. It serves only to allow government abuse of citizens. People must remember that proper governance is there to protect them, from exactly the sort of threats which corporate governance has become. We should not fear government; we should utilize and control it to our own empowerment.

Of course, the government has to remember this as well.

The very notion of democratic government is anchored firmly in the concept of representation for the people—and this includes all people, not merely the drivers of the economy. In this era of ever growing population and incredible scientific potential, the ‘free’ market has proven itself a failed notion. But let’s hope that from this mistake we’ve learned at least not to store the meat with the dogs for safe keeping.

It’s the government’s job to put these lessons into action: protecting and promoting the healthy growth of society. This is the primary and most fundamental function of any government which has a legitimate claim to authority, but the vilification of big government started with Reagan has led to a very different objective for government institutions.

By reducing government programs, the general citizenry has been left out of the conversation, while political control has been corralled into the realm of economic growth. The corporations which now run the economic and social systems are malignant automatons. For all the time humans have piddled away fearing robots or advanced and indignant AI’s, they miss that they have not only created such in the corporate human, but also given it the keys to the driver’s seat of our society.

If such a threat came from metal clad robots or from outer space, the entire world would be clamoring for government intervention. Instead, it is claimed to be ‘capitalist’ and a product of the ‘free’ market, and the electorate has bowed their heads in well-rehearsed reverence for their reckless and self-serving overlords.

The point cannot be stressed enough: it is the function of government–elected by and representative of the people—to reign in these brutes, to protect natural resources that rightly belong to all, and to ensure that whether or not commercial entities deign to send our jobs overseas (leaving all save the CEO’s destitute), the people of this and all other countries are provided for from the resulting bounty.

These are the needs of a society, and the job of the government. To fear such is the sole result of misinformed and malicious propaganda. What we have now is not a democratic government, and this needs to change. If we are to find our way out of these difficult times, it must be faith in government—true government—which is the light on our path. This is our salvation—for to fear all government is to leave ourselves alone in the dark, looking to the wolves for solace.

-Brad OH Inc.

Re-Share: Has Bernie Sanders Been Casting Pearls Before Swine?

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As the world sits silently and watches the COVID-19 crisis unfold, it is easy to feel like life is on pause as we learn to face this new and unexpected challenge. Perhaps sadly, that is not the case, and even as we focus on the fresh fight ahead of us, old and familiar cycles are repeating themselves right under our noses.

Today, we look back to a post from June 5th, 2016. Has America learned nothing in the four years since then?

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This week, the American people will have their final chance to capitalize on the heartfelt platform of hope proffered by presidential candidate Bernie Sanders. Will they take this opportunity, or has Bernie merely been casting pearls before swine?

We’ll find out on June 7th, as the DNC hosts their final major round of primaries, with 6 states holding contests, and a grand-total of 694 pledged delegates up for grabs. As of the writing of this article, the pledged delegate count sits at 1500 for Bernie Sanders, and 1770 for his opponent Hilary Clinton.

It must here be noted that this does not include super-delegates—the patently undemocratic party elites who are afforded the opportunity to pledge their loyalty according to their personal interests, rather than the will of their constituents. Of these, Hillary currently has 520, while Bernie holds a comparably measly 45. Although these super-delegates have currently promised their loyalty as such, their support is not locked in until the Convention in July. It’s possible therefore that the events of June 7th could weigh heavily on this final process, and herein lays Bernie Sander’s greatest hope.

sandersBased on these current numbers, Sanders would need to take ~71% of the vote on the 7th in order to enter the Convention with a compelling argument. It’s a tall order to be sure—but not wholly impossible. Still, even if Sanders and Clinton went to convention with relatively equal delegate counts, the onus would be on Sanders to convince the super-delegates to throw their support behind him—a revolutionary thinker who has consistently challenged the very sort of entrenched Establishment politics upon which the super-delegates are based.

It’s not an encouraging scenario, and it brings us back to our initial question. In his campaign, Bernie has been infallibly consistent in the message he’s delivered to the American electorate. His vision is that of a nation which values its people as a whole, and not simply its business owners and billionaires. He has captivated the youth and other well-meaning people of the nation with the rather seditious notion that government must serve its people: that fair taxes must be paid by everyone, and that the use of those taxes must at all times be aimed at improving the station of the population as a whole—rather than merely protecting the interests of the rich and powerful.

For the majority of the civilized world, these ideas are already held as sacrosanct. Unfortunately for him, Bernie Sanders is running in America, where the reek of Reaganomics still lingers in the very fabric of the economic structures, and the working class still confuses the meanings of freedom and fiefdom.

So if Bernie’s natural empathy for the working class and indefatigable hope for the future have captured the minds of the electorate, it may prove rather less effective in securing the support of the ruling elite. Rather, his argument will soon switch focus—insisting (and not without merit) that he is the most likely Democratic contender to topple Donald Trump—that unholy mess streaming down from the recently self-eviscerated GOP.

Unfortunately, the Democratic National Committee is firmly entrenched in its current politics—hell, their pocketbooks depend on it. So this argument—though valid—may still fall upon deaf ears, leaving America in a more dismal situation than ever.

If June 7th turns sour for Bernie, this rare opportunity for positive growth will have been momentarily squandered, and Americans will be left with a choice between Donald Trump: a hair-brained demagogue promising to fan the already raging flames of fear and bigotry, or Hillary Clinton: a sorry shill of a candidate whose sound-bite message changes with every opinion poll, but whose true priorities are as intrinsically tied to Wall St. and the corporate elite as is her fundraising. Either would likely mean another four years of rule by corporate interests…and a depressing admission that despite the growing mass of well-informed and even-headed voters, the powers that be still have a fatal stranglehold on American politics.

For voters on both sides of the political spectrum, this scenario would amount to little more than a compulsion to vote for the ‘lesser of two evils’—all while knowing full well that the end result will favour the entitled rich, and further isolate the vast majority of society from active political discourse.

1401x788-Screen-Shot-2015-06-04-at-12.45.15-PMHowever, this won’t be the case…at least not entirely. The message Bernie has been spreading is nothing new—hell, he’s been saying it the entirety of his 35-year political career, and most of his life besides that. What’s more, it is the ever-growing sentiment of the caring and politically-informed—not restricted to the young alone as the media often claims—open and accessible to all with the mind to understand the scope of their situation, and the resolve to damn well do something about it.

Bernie has not created this movement, but rather he has acted as the lightning rod for an already growing resistance. He has become the voice of a generation who have had enough of the unfair playing field they have been given, and who seek to build a system that is fair and compassionate; one which provides for all of its citizens the opportunity to flourish in a country which has no justifiable reason to offer anything less.

While Bernie has been the mouthpiece, this surging tide will not end with his campaign (should it indeed end). Bernie Sanders has shone a light on the reality of our station—showing countless people that they are not alone in their hope for a better world, and that they are not naively idealistic in their expectations. This ever increasing sense of justice is one that cannot help but spread, simply because it is rooted in a truth far more fundamental than the forces of greed and vice against which they strive.

If Bernie’s message could be encapsulated in a few words, it would be this: ‘We can do much better’. He has spoken this time and again—sounding often enough like a broken record—and despite the potentially disappointing results of this year’s primaries; his message has not fallen on deaf ears. People perceive how much better we can do, and even though the forces of greed may once again prevail, the lasting sentiment of this movement will continue to flourish. Now, its message is a bit different. The knowledge of a better world is beyond doubt, but so too are the obstacles to obtaining it all the more evident.

So perhaps Bernie has cast pearls before swine—far too many swine at least. But his pearls have nonetheless been plucked up by deserving and admirable minds, and their message now, seeing the fight before them, may be best expressed with a line stolen from the late great Pete Seeger. Democratic Socialism and Bernie Sander’s Revolution are of one clear and conscientious message: ‘We are not afraid.’

sanders-vpr-laslo-20150910So, although trampled and despoiled, pearls they remain. And if there are dark times ahead, then so too is there the promise of brighter days. The masses, I am convinced, have been awoken, and never again will their eyes be closed to the truth of their oppression, nor from the laudable promise of a fair and equitable world which values it’s humanity above its finances. For this at least, we owe Bernie Sanders a debt of thanks—time alone will reveal just what a great debt that is.

-Brad OH Inc.

Identity and Action

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Dear America,

It’s been a while since we talked. Maybe that’s my fault.

On second thought, no, it’s definitely your fault.

You see, with each passing day you become a little more difficult to bear, and it does nothing to make a person want to reach out and connect.

You’ve got a problem, deeply rooted within you, and you just can’t seem to shake it. What makes it worse, you continue to struggle in even accepting what’s wrong. I hear it all the time, even from so far away. It’s a common refrain that so many of you use to brush away the undeniable and reframe the unthinkable.

“Is this really who we are?”

It may seem like harmless rhetoric, or perhaps an attempt to differentiate oneself from the masses, but it’s also insincere, and at its root, fundamentally dishonest.

The questions acts as a challenge, but the fact is that it goes unanswered, when the answer itself is entirely too apparent.

Yes.

Yes, it is who you are.

America, as it is right now, with all the imbecilic deceits and dangerous hatreds, chooses each day who it is.

See, it’s easy to talk about what you want to be, or who you’re going to be, or what you should have been. But these false-identities amount to nothing. We aren’t who we wish we were, and we aren’t who we tell people we are. It’s not about perceived identity, it’s always about action.

You are how you treat others, what you do, and how you conduct yourself. That’s what makes a person (or nation) who they are.

So, America, it’s time to settle your debts, pay the tab, and take account of who you really are. Just as any fitness instructor, diet coach, or motivational speaker will tell you—if you want change, then get up and make it happen.

If this is not who you want to be as a nation, then decide what you do want, and figure out how to make it happen. The excuses are getting old. The time for asking “is this who we are?” has passed.

Yes, it is.

The question now then, must be, “what are you going to do about it?”

-Brad OH Inc.