Tag Archives: 99%

The Key To Improving Our Collective Future

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Under the Green Desk Lamp…

Green Desklamp

Of all the various topics covered here at Brad OH Inc., perhaps the most ubiquitous theme is our interminable conviction that despite all evidence to the contrary, this world can be better. We’ve covered the notion incessantly, and put forth several potential suggestions for how to achieve this lauded goal. Our ideas have ranged from the online management of resources (Link), to more informed protection of our environment (Link), and even to ‘The Uncomfortable Issue of Population Control’ (Link).

Yes, if there is to be any hope of improving this world of ours, there are unquestionably a tremendous number of considerations to attend to. We’ll need to figure out how to better manage our resources, how to feed our masses, how to improve our governance, how to avoid conflict, and how to escape the iron-grasp of our corporate overlords. And that’s just to get started!

But have no fear. Of course, we here at Brad OH Inc. will continue to work tirelessly in finding solutions to each and every one of these quandaries, but if we’re being entirely honest here, well, the truth is we just may not have the time. It’s quite the list after all, and even Corporate-Persons are subject to the rigid confines of mortality…for now.

Either way, this brings us to our topic today—and what a timely topic it is! If we are sincere in saving the world, then the first step is to agree on the single most important step to improving our collective future. And the key to that, in my mind, is unequivocally a greater investment in education.

While it is—admittedly—a long-term investment, significant support and improvement to our educational system is the most important change available to any country when considering the prospect of its future direction. While it may not arouse the sort of public fervor that a tax-cut or an increase in jobs (not necessarily an ideal goal–Link) would, the eventual payoffs will outshine any other source of investment ten-fold.

While all the other goals listed are certainly relevant sources to invest in if the objective is a sound society, the most essential point here is that in order to face the challenges of the future, we will absolutely need a dynamically informed populace: a generation of children fully capable of rationally considering the key issues of their time and critically evaluating the platforms of competing politicians. Therefore, education will be the most important factor in improving the woes of society.

No matter what other issues you may consider the key burdens on society, we will be unable to address them to the best of our abilities so long as we continue to be easily distracted and divided by petty corporate-politics. Without an informed and critical populace, we are doomed to be washed away again and again in whatever waves of popular trends the mainstream media establishment seeks to drown us in.

To escape this cycle, we need thinkers capable of solving problems rather than merely seeking distractions from them. It’s not a cheap solution to be sure. This notion would require not only significant dollars, but also a major overhaul of the educational curriculum. The leaders of the future will need strong foundations in philosophy, politics, critical thinking, problem solving, interpersonal communications, and so much more which we can hardly imagine. The world increases its pace each and every day…and we need our children to do likewise.

It seems simple, and it should be self-evident that we could truly solve many of the world’s ills if we invested half so much energy into education and science as we do marketing and deception. Yet unfortunately, that’s not the way the tides are turning (Link).

So here’s to the teachers, who continue to weather the storm. Though the rains come strong and the winds blow heavy, they keep their hand on the wheel and eyes on the stars—steering the youth of our world towards a place and time more hopeful than our own. And it is because of this unerring will to improve the generations to come that we here at Brad OH Inc. and many others the world over may maintain our own faith in the future.

So let’s teach the children to think, and pray that they do so better than we have.

-Brad OH Inc.

On Combating Jihad

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purelyspeculationAmong the myriad fears and apprehensions inherent to life in these chaotic times, the threat of ‘Jihad’ reins omnipresent. It is beamed into our consciousness daily, reminding us that we may at any moment be wiped out by hateful and demented foreigners who seek only our blood.

It’s not an encouraging thought.

Defined according to my loose understanding (and if anyone has a greater skill for this, please share in the comments), ‘Jihad’ refers to the duty of Muslims to maintain their religion. This can be represented in many forms, and by the Islamic Extremists represented under the ISIS banners and others—this is seen in a Holy War against the ‘Western World’.

This notion of Jihad, and especially the extreme form it takes under ISIS is a new kind of war. It’s a war of ideas. And at present, they are winning it. Each day we hear of more citizens packing up and leaving to throw their lot in with these ‘dangerous radicals’—giving up life and liberty in order to risk life and limb.

What drives this madness?

Jihad is a story of reactive hatred—of fear for what is perceived as a threat to one’s lifestyle. But it’s a story, a metaphor like any other belief system a human can settle upon. As we’ve discussed (Link), people need stories to find meaning in life, and while this can be a wonderful thing under the right circumstances, we also showed in the article ‘The Popular Misappropriation of Blame’ (Link) that belief systems are a reflection of circumstances, and in dire straits can easily turn to this sort of vengeful bloodlust.

Forming upon such considerations amidst the harsh climate and unforgiving politics of the middle-east, it’s understandable how such an angry ideology would serve. But one story interacts with another, and what exactly do these individuals see when they look upon the so-called ‘Western World’? The world of ‘Freedom’, ‘Democracy’, and ‘Capitalism’?

We claim to be democratic and free in the political sense, but there is no doubt our economic system overrides our political one (Link) . We are driven by corporations—greed and dominance. Growth through desolation. We spread like locusts, sapping the world of its resources to live in luxury while we send those beyond us spiralling into chaos. Meanwhile, our ideals are hung up in the impotent stories of political parties with little true control over our nation’s direction.

Pantomimes and parodies.

In the waning days of religion in the West, we have no Gods to look to for guidance. Yet we continually claim we can act morally without such ‘frivolities’. This is true of the individual to a certainty, but we are yet to prove that a nation without a great idea to stand behind can ever act righteously on the global scale. The freedom we boast of is a lie. And so are we.

Jihad is an idea, and ideas are only fought with better ideas. As we continue to drop bombs and glorify our struggle against terror with arms alone, we succeed only in strengthening the resolve of our enemy—doing nothing to increase the power of our own ideals. Like the Lernaean Hydra (Link) we cut one head off, and two more grow back.

No, the only way to win a war of ideas is with the very same. Rather than contenting ourselves with the dissemination of false ideals, we must begin to truly model them as well, and show what the freedom we boast about really means.

Right now, the realities of our society are witnessed all the more astutely by those without, and what a dismal image it strikes. To win the war against global extremism—be that ISIS or any other expression of it—we must combat it with our own, superior idea. We need to talk it, walk it, and live it in every sense.

But before we do that, we’d damn well better settle on exactly what that idea is…

-Brad OH Inc.

Why the United States is Not Morally Justified to Limit Immigration

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purelyspeculationIf there’s one topic permeating public discourse above all others these days, it’s immigration. How to control it, what amnesty programs should be in order, and how it will affect the future of the western world are discussed daily—politicians all sounding off with their own theories, interpretations, and biases.

But the issue is simpler than it’s made out to be. Today, we’re here to discuss why the United States (and the rest of the ‘1st World’ for that matter) has no moral justification to limit immigration whatsoever.

Popular hysteria would find this claim entirely daft no doubt. As Donald Trump elucidated so profoundly in his recent Presidential bid (Link), common perception of immigrants paints a picture of a hoard of locusts come to devastate our pristine and peaceful land. He saw some backlash to be sure (Link), but make no mistake that his sentiments are shared by entirely too large a portion of the population.

So let’s examine the issue a bit more critically.

First off, it must be noted that the North American continent as it is now was built entirely by immigrants. Steel workers, factory workers, road builders and ditch diggers all came from abroad to find the freedom still sought by immigrants today. So there’s an undeniable element of hypocrisy in any claim that immigration is inherently harmful to this or any other nation.

Speaking of past immigration, even if the hotly debated Mexican border were to be shorn open completely, the resulting influx of immigration would be far less destructive to our culture than was our initial immigration to the Native population at the time. But let us not dwell on the past; this is about the present. History continues on by the day, and we must reckon ourselves to the fact that the machinations of the Western World are among the key forces driving the influx of aspiring immigrants around the world. If necessary, their concern for the laws of immigration will be no greater than we once showed.

And justly so. At present, all nations outside of the alleged ‘1st World’ are treated as low-cost production facilities, mining operations, or to put it flatly, as simple, legal sources of modern slave labour. This system produces the vast majority of luxury commodities we benefit from in our daily lives as those doing the building are left to linger in abject poverty.

Once again, Trump makes for a depressingly potent example. While decrying the potential dangers immigrants may bring, he rests high among the contributors to the need for such Freedom-bent exodus. Even as he stands at his pulpit and casts down his vitriol and hatred, he has operations going word wide paying slave-wages to potential immigrants desperate for a chance at something better (Link).

Trump isn’t an isolated example. The ‘Western World’ has a long history of supporting dictators they know will keep this system of indentured servitude in place, while reaping the benefits from the comfort of their own state-side villas.

Ignorance incarnate, this attitude is due for a rude awakening. It’s coming sooner than they think, and these entitled sycophants will shortly learn that you can’t piss in the pool, and then complain when people scramble onto the deck.

Like it or not, we are connected in this world (Link). For every ounce of unearned comfort we see, there are others who suffer a pound. To expect these benefits—at the cost of such despair—and yet expect to close the doors to any who seek only for themselves what we can barely appreciate is the height of arrogance.

If the current luxury we take for granted is to be preserved, it must be made available to all. One way or another (Link) people will find their happiness. If we find ours at the expense of others, we can only expect the same in turn. So let us invest rather in the future of all—for only by building a better world for all its inhabitants can we find justification in enjoying our own spoils.

-Brad OH Inc.

‘The Election’ Published on GonzoToday

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cropped-cropped-blogbanner13.jpgHere at Brad OH Inc., we’re happy to announce that our Single Serving Story ‘The Election’ is now available for reading on GonzoToday.

A direct link can be found right here.

Further, the downloadable version of ‘The Election’ over at Smashwords is very fast approaching the 100 Downloads mark. That’s even more reason to celebrate! Click on the image below to access a free, downloadable copy of ‘The Election’ on Smashwords.

theelectioncoverWe want to take this occasion to thank everyone who’s downloaded it for your support—we truly appreciate it, and hope you enjoyed the read. For those of you who haven’t yet read ‘The Election’, now is as good a time as any. So click here, or on the image above, and check it out absolutely free in any e-reader format that suits you! Alternatively, you can view it (along with many other fantastic articles) in-browser over at our friends ‘GonzoToday‘ by clicking right here.

-Brad OH Inc.

Saving the World: 101

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purelyspeculationSupply and demand is the driving force behind any effective economy. Since the Industrial Revolution (Link) however, the face of the ‘supply’ end has been changing. As reliance on machines began to increase in the production of goods, the number of workers required has reduced correspondingly. Materials and goods are now produced more efficiently, and at lower costs to the producers.

Of course, like all things technologically driven, this process only tends to speed up exponentially over time. With the dawn of automation in factories, and technologies like 3D-Printing reinvigorating the revolutionary process begun in the 1800’s, the balance between supply and demand may never have seen such a radical shift. In fact, it’s entirely plausible that within a decade or two, we could produce the vast majority of our goods with little to no human investment.

As discussed in our article ‘On the Concept of Society’, the advancements of society are a cumulative process, and their rewards must therefore be shared equally amongst its constituents. Sadly, this is seldom the case.

While the supply end of the market grows ever easier, demand remains moreover the same, and the essential balance between the two becomes very different from what was initially intended. Rather than setting a price based on the amount of a good available contrasted against the demand for that good, we see a more methodical approach: With an unlimited quantity of a given commodity available to be produced at extremely low cost, what is the greatest amount that can be charged for that product without alienating consumers?

Therefore, the maximum amount is charged for all goods and services, while the financial gains resulting from improved means of production tend to filter only into the pockets of the business owners.

The final result is that the vast majority of the citizenry continues to struggle to meet their basic needs. Clearly, this system is no longer an acceptable form of management, but where do we go from here?

Let us consider the original need for economic systems such as the ‘free-market’ and its inherent reliance on ‘supply and demand’. The world—and moreover society—has always been in need of guidance, of a helping hand to direct us in the choices we need to make. In its historical absence, humans have spent the greater part of our existence inventing our own, then fighting over the results.

Usually, the established political system is intended to reign in the ambitions of the market place, but here too we have found ourselves struggling. Voters find themselves muzzled by corporate control of government, false-choice party politics, and the impossibility of getting any legitimate populist issue to the table past the corporate watchdogs.

So the economic systems can no longer function, and the political system won’t. There’s good news however. We may finally be at a point technologically where there is no longer any excuse not to begin work on a real solution to these co-morbid failings. A ‘God Program’, if you will. Its basis is already established in the internet, and certainly the tools are there to build towards an effort at human consensus through the ability to share ideas uncensored worldwide. This would benefit all people: both in the economic forum, and the political one.

Currently, the internet—with examples such as Reddit, Anonymous, Occupy Wall St. etc.—represents the incredible brilliance and diversity of our population. However, this brilliant spread of people have next to no representation in electoral politics. The political view is dominated by the opinions of crusty old business men who care only for their own profit margins.

Tapping into the full potential of the internet represents an incredible shift in our conceptions of democracy and political participation. In a return to something closer to Athenian Democracy (Link),this program would give the power of voice back to the electorate.

By fundamentally altering the existing architecture of the internet to handle these lofty ambitions, we could establish not only international, uninhibited communication on key political topics, but also a database of all fact and knowledge—with Wikipedia likely acting as a fine foundation for that concept.

The program would not only increase the political voice of all people, but fully manage the economic considerations outlined in our discussion of supply and demand. Its considerations would need to include population size and the balances therein, crop yield, required sources of work and how such might be distributed. Essentially, with a computer program evaluating all available supply and existing demand, society would largely be engineered rather than controlled—with science, math, and humanity acting as the fundamental drives, rather than money or power.

To be sure, this isn’t a new idea by any stretch—as far back as the founding of Technoracy Inc. (Link) in 1931, the notion of a society driven by logic and engineered from the ground up to meet the needs of all has been floating around. It just hasn’t gained much traction.

Why is that?

The society we have in mind would be ideal for everyone alive. With a perfect balance of resources, a deep understanding of social needs, and a computer program capable of predicting these needs and social shifts well in advance, we could hone our efficiency, while creating a Golden Age in regards to leisure time and cultural advancement.

Balancing all needs and efforts, and focussing a calculated portion of all proceeds towards scientific research that is not limited by the profit margins of corporate priorities, our overflow of resources could be harnessed to solve any new problem which might spring up—certainly not excluding the ultimate and near-inevitable need to begin mining and colonizing beyond Earth.

There would be room for businesses to thrive and continue to both produce and profit from innovative consumer goods in a truly free-market (un-manipulated by large-scale corporate interests), while government institutions and human resources would focus clearly on the benefit of all mankind.

With an extremely small and efficient active workforce, and the needs of all met by this program, opportunities would be available for anyone to pursue their passions, and these would directly benefit all. The idea of job shortages leading to poverty or starvation would be unheard of. Mothers or Fathers would stay home to take care of their children rather than greeting people at Walmart, and all people would be free to choose a pursuit which serves them the best.

The program would allow for balance and bounty, while increasing our leisure time and guiding us into a new era of economic and cultural prosperity.

So then, what might be standing in the way of such an idyllic solution? I suppose you’d have to ask yourself another question. Specifically—when we consider utilizing the internet as a salvation for society: controlling profits, balancing production, lowering costs, increasing personal freedom and social supports, improving unilateral political participation, and using excess profits for the betterment of all—exactly who could possibly stand to lose?

If you can answer that question, you’ll see the reason that society has not yet begun to take these easily available steps towards a more utopian ideal. But in the end, it’s not their hearts or minds upon which real change depends, but our own.

-Brad OH Inc.

Donald Trump, Arrested Development, and the Future of the Free World

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Under the Green Desk Lamp…

Green Desklamp

Recently, we here at Brad OH Inc. read an article (Link) about Donald Trump Pinatas being sold in Mexico. This was hailed as a fine example of capitalism in action—the Mexican people, angered by Trump’s racist remarks (Link), were using their money to show what they think of the man.

‘Capitalism in Action’… I wonder how true this is.

What if it was all a ruse by Trump himself, who is not really the racist idiot he’s been portraying lately, but is in fact exactly what he’s always claimed to be: a brilliant capitalist.

Of course, even the finest financial minds require a bit of inspiration, and I think Trump may have found his when recently watching Season 4 of Netflix’s ‘Arrested Development’ (Link).

In the fourth season of this commendable show, there is a storyline involving building a wall on the Mexican border. There’s also a day called ‘Cinco de Quatro’. This mockery of ‘Cinco de Mayo’ was a day invented by the racially-reactive Lucille Bluth as a means of destroying ‘Cinco de Mayo’ novelties in advance of the day.

As it turned out of course, this only proved a very lucrative opportunity for the enterprising local immigrants in the O.C. (don’t call it that).

But considering these events juxtaposed to Trump’s recent activities, I wonder if he formed a particularly wicked little scheme of his own.

Claiming to run for office was all part of the plan, as it created a sufficient platform to insult the entirety of the Mexican people by claiming he would build a wall and have them pay for it.

Trump, and we can assume by this hair-brained scheme that he is at least a bit racist, used this as the bait, and then went to establishing a large-scale business just south of the border producing Donald Trump piñatas.

Clearly, his heinous gambit paid off, and Trump has once again proven himself the insightful genius he’d have you all think.

Or maybe he’s really just a racist windbag. What do you think?

-Brad OH Inc.

‘The Election’

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Here at Brad OH Inc., we spend a lot of time discussing current political events, and what sort of future they might suggest. We’ve also explored many different writers and styles over the years. Today, we have a treat for you that combines the two!

Inspired by the unique ‘Gonzo’ writings of Dr. Hunter S. Thompson, ‘The Election’ is the story of a cynical journalist covering the heinous events of the fourth annual ‘United Corporate Election’. In this dystopian future inspired by contemporary politics, Corporations control all aspects of government, and elections have been reduced to satirical pantomimes in which citizens use their ‘Citizen Spending Credits’ to vote on their favourite features for the elected effigy.

Journalist Duke O’Brady ventures into this ridiculous spectacle to experience the madness firsthand, but may be in for more than even he anticipated…

This short story is one of our favourites–after all, what sort of self-loathing Corporation wouldn’t dream of such an idyllic future?

We certainly hope you enjoy it as much as all of us here at Brad OH Inc. enjoyed writing it.

theelectioncoverCover Art by- Troy Barker

‘The Election’- Smashwords

-Brad OH Inc.

Dry Rot and a Consideration of Our Terrestrial Prospects

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purelyspeculation“Your house has dry rot.”

There is no phrase more dreadful to a home-owner. It’s a terrible verdict—an indictment which carries a sentence of severe financial and emotional penalties.

‘Dry Rot’, also known as ‘Brown Rot Decay’ (Link), is a fungal infection of wood which eats away at the parts which give the wood its strength and stability. It starts as a simple spore. But exposed to sufficient moisture, the spores grow and spread, infesting the wood and eventually flowering to produce new spores. The infection only grows from there—compromising the integrity of the wood and causing significant problems for the longevity of even the best built houses.

The funny things about Dry Rot, and that which it shares with so many other potentially catastrophic conditions, is that for the most part it’s pretty easy to ignore. When it’s merely a collection of spores, it can appear as a collection of fine orange dust. Sweep it away, and go about your day.

As the spores grow, they will take on the appearance of fine white strands, stretching over the surface as they continue to spread the infection. But this too can be passed off—rationalized as spider webs, dust, or a litany of other excuses which don’t require significant financial investment to address.

It’s no different from a chest pain passed off as gas, or an engine rattle excused as debris.

…Or overwhelming scientific evidence of ‘Global Climate Change’ passed off as liberal hysteria.

The thing is, it’s an easy urge to understand; among the easiest. When faced with something too big to comprehend or too threatening to deal with, our first and most natural inclination is denial. After all, why stress over some distant potentiality when it can as easily be brushed off with a flippant ‘it’ll be ok’.

With Dry Rot, this can be a fatal mistake.

Often considered a cancer to buildings, if left untreated, Dry Rot spreads rapidly through timber, eating it away until it is deteriorated to the point of crumbling between the fingers. For a building, this clearly can cause significant problems. With sufficient warning and proper treatment, the infection can be isolated and cured. But if the Dry Rot makes its way to structurally integral wood, the entire building may be lost.

The prognosis then is simple—act fast to fix the problem, or risk having nowhere to live.

For any informed decision-making adult, the choice is abundantly clear. It seems almost self-evident that when faced with a choice between an untimely demise (or in this case, homelessness), or an admittedly costly investment, there should be little choice remaining—take the hit, but save the whole.

But even in the case of illness, humans have a way of rationalizing away what’s important in defense of what’s comfortable. We ignore the complaints of an ailing body, but lament when we learn our neglect has caused greater harm.

We see the same thing with our world. As technology has grown and society has evolved, so too have the conditions to which we’ve exposed this planet of ours. Just like a home-owner ignoring the damp, dark places of his house, we’ve gone on our merry way, oblivious to the potential effects as our lifestyles have caused sky-rocketing atmospheric carbon-dioxide levels.

Now, the evidence is irrefutable (Source). The climate is changing. The ice caps are melting (Source). Even if most of us have not yet detected the rust-like dust of its impending arrival, the inevitable decree of an environment neglected for too long is slowly making itself known. The rot has set in!

Yet still, denial is omnipresent. Even when we’re rational enough to admit something is wrong, we eschew any responsibility, choosing instead to bury our heads in the sand. In a disturbing instance of this ‘Wait and See’ mentality, the US Senate recently acknowledged that the climate is changing, but fell short of acknowledging that humans are responsible. (Source). In doing so, they served also to rule out the logical conclusion that humans must start working on a solution.

But this is still among the better reactions. Far more depressing, there are countless sources (most of them supported by big oil, or other environmentally destructive enterprise—Source) clamouring to attribute the rumbling of disaster to mere myth. With a glib grin they point to a snowy field, overwhelming proof in their simple minds of the misguided nature of such ‘sci-fi’ notions.

But this is tantamount to the homeowner wrapping a fist against his kitchen counter to prove that Dry Rot has not infested his foundation. It’s an ignorant knee-jerk reaction at best. At worst, it is an intentional misdirection motivated strictly by greed. In the case of climate change, I’m inclined to suspect the latter.

In truth, we’ve waited far too long already. The rot has set in, and the question is no longer whether this might be a threat, but rather how bad it is, and more importantly, what our prospects are from here.

Ultimately, we don’t know. A good guess would be: ‘bad’, but guesses aren’t worth much in a scenario like this. Action is what counts. The first action—as with any well-implemented endeavour—is to understand fully the extent and prognosis of the problem itself. To this end we must turn to science. Instead of trying to shirk responsibility for this impending travesty—although there is certainly much blame to be placed—we should be investing research dollars into finding real solutions.

It’s time to take a good look at this home of ours, and start a discussion about how to salvage it. This will require immediate and likely extreme changes—not limited to the consideration of seeking resources elsewhere in the universe. It is an expensive notion, no doubt, but the alternative is to let the foundation crumble to the rot; which would mean finding ourselves homeless in a universe that is exceptionally inhospitable to such arrangements.

-Brad OH Inc.

The ‘Jenga’ Analogy

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purelyspeculationEarlier this week, I found myself playing a friendly game of Jenga. Well, not entirely friendly perhaps—it was naturally filled with all the taunting and tension so common to the game.

With each log I drew from the base with tremulous fingers, I breathed a sigh of relief as I watched the tower teeter and totter back and forth. But when it finally found its balance once more, the work was only halfway done.

After a brief period of respite marred only by a victorious sneer at my young opponent, it was time for me to finish my task. With the newly liberated block held delicately between my fingers, I raised it up and let it hover a moment above the top of the now lopsided and treacherous monstrosity we’d created.

Finally, I took a deep breath in and held it. The careful extraction was not my victory, for now I had to place the block on top—hoping against hope that the imbalance I had done to the tower’s base would not prove fatal.

Sadly, my hopes were dashed, and the tower came crumbling down. Wooden blocks scattered across the tabletop, and a squeal of unrestrained joy was loosed from the grandstanding lips of my tactless opponent.

‘If only I hadn’t had to put it on top’, I lamented. But that’s just the point here. It’s easy to cause imbalance. It’s far more difficult to deal with the consequences. When I’d slid the block out, I had created tension—specifically between the increasingly poor engineering of the tower, and the immutable force of gravity.

If it hadn’t been expressly forbidden by the sacrosanct rules of Jenga, I could have tossed the block lackadaisically over my shoulder and passed the buck onto the unaware child before me—forcing them to deal with the repercussions of my block choice.

“Again!” he cried, encouraged by his victory and likely reeling with a distinct sense of invulnerability.

But my mind was elsewhere, and time was not on my side. As I gathered up the blocks and began to replace them in the box, I turned to the clock on the wall to gauge my schedule. 11:00am—just enough time to get one last visit in before lunch.

Oh lunch: the vaunted reprieve from workday responsibilities. With a half-hour of stress-free liberty, my only significant choice would be where to eat. And if that’s the only conflict to resolve, things are pretty good in my books.

But as the last of the Jenga blocks was returned to its rightful place, my hunger-laden mind recalled suddenly the ongoing string of strikes and demonstrations against fast food operations around the world (Link).

Workers had taken to the streets, demanding delivery from the poverty level wages they had been faced with for far too long. The demonstrations were primarily peaceful shows of unity and hope—asking only a fair wage for a fair days work. But as is the leitmotif of any political discourse these days, the demand was mired in controversy and misgivings.

Among the myriad complaints aimed at the workers was the age-old notion of fiscal strain. The argument goes that if restaurants (and it should be noted here that the vast majority of those affected are multinational Corporations) were ‘forced’ to increase their minimum wage, the resultant loss of capital would have to come from somewhere else.

It’s a logical notion to be sure—money is finite after all, and if moved to one place, it must have come from another. The natural remedies, in the Corporate mind at least, are to lay off workers, increase prices, or decrease quality.

Of course, these options lead to long line-ups, inflated meal prices, and dangerously cheap ingredients. As images of soggy lettuce, smeared condiments, and dry, grey ‘all-beef patties’ danced before my eyes, my lunch options seemed somehow less appealing.

There is a problem with this key assumption however, and as so many problems are these days, it is tied to the fundamental structure of the Corporation. Guided by the anti-social leaning philosophies laid out in the ‘Friedman Doctrine’ (Link), a Corporation is structured with only one true responsibility—the shareholder. This means that with every decision a Corporation makes, it is obligated to ensure that the bottom line of share value is being increased.

In essence: no matter what the problem or potential solutions, the goal should be greater profit for the Corporation. Of course, this has historically led to a litany of grave injustices (Link), but just at this moment, it was my impending meal I was most concerned about.

And herein lies the problem. While it’s difficult to argue that workers aren’t entitled to a living wage—particularly in a world where an ever growing number of jobs are being pushed into the minimum wage bracket by increased automation and other factors—I still want a good meal.

But these desires are incompatible in the Corporate mind. You can’t have fair pay, good food, AND reasonable prices…at least not if stock prices are to continue rising.

And so it goes: as each year passes, Corporations continue to take money away from the bottom, while ensuring it also stays at the top. Increase the wages—lay off employees. Respect environmental regulations—decrease the quality of the product. Comply with fair tax regulations—jack up the prices.

You take a block from the bottom, and you put it on top.

The easy answer of course, is that Corporations should, and must, accept that as society changes and technology grows, sometimes they may see a decrease in overall profits. But this should be felt at the top—the shareholders and the CEO’s who are in dire need of learning that just as they claim that ‘a person doing a minimum-skill job deserves only a minimum salary’, so too must the directors of a decreasingly relevant franchise ultimately see a stall in their (still exorbitant) profit margins.

Of course, this isn’t what happens. While many of these fast-food franchises likely started out as very solid businesses offering a decent meal at a competitive price, they have long since grown unwieldy. As the towers of their Corporate offices rose higher into the skyline, their bases grew increasingly unsteady. And we’ve all seen the end result many times before. Eventually, the whole operation comes crumbling down. After all, no one wants to pay $14 for a shitty burger just so the CEO can afford to take a private jet to his island resort.

And this, better than anything else, illustrates the fundamental failing which has occurred in our conception of capitalism. Namely, the transfer of implicit company responsibility away from its customers—who rely on a strong and reliable base—to its shareholders—who care only for how high it can reach before they sell their shares and watch it all crumble from the vantage point of the next opportunity they make ready to despoil.

It’s a depressing thought to say the least. And so, as I slid the Jenga box into my bag and made off to my next visit, I made a decision. Today, maybe I could pass on lunch. I was hungry no doubt, but as I thought about the implications behind which barely-edible meal I’d buy, I found that my appetite was gone.

Fuck it, I’d just go hungry. After all, if the Corporations had it their way, that would be the fate of the lot of us.

-Brad OH Inc.

The Popular Misappropriation of Blame

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purelyspeculationOf all the grand facets of humanity worthy of daily expression, we seem to have found ourselves ubiquitously occupied by one of the most base and depraved of the lot: blame. ‘Blame the cops’, ‘blame the rich’, ‘blame the Jews’, and ‘blame the Liberals’. But mostly, blame the Muslims.

Blame is an easy slope to slip down—it’s sheer as all hell, and treacherous by nature. When we feel threatened, the most natural reaction is to find the source and strike back. This is a wise and adaptive trait. It once kept us wary of lions, a good quality to be certain, because those mangy bastards will tear you to bloody shreds without a second thought.

But as we’ve made our way out of the savannah and into a more complex society, we have accordingly found our threats growing broader—more difficult to define. The threats are similar enough in nature, and the fear is certainly no different, but the struggle becomes, in such an interconnected and nuanced world; where to place the blame.

It’s an issue that touches most every other—blame, and the need for it, permeates our society as deeply as hunger, equality, freedom…terror.

But of all the fears and all the culprits, none are as commonplace these days as the fear of and blame of Islam. Herein lays an important distinction. There can be no doubt whatsoever that some Muslim people have committed horrendous acts. This by necessity makes them potential objects of fear, and hence, blame.

The mistake here, and the especially slippery nature of this particular slope, is the inherent risk of conflating trait with cause. Certain Muslims have committed atrocities. But is Islam to blame?

A growing consensus among even the intellectual elite seems to support this notion. Recently—and as an ongoing tenet—the otherwise venerable Bill Maher has thrown his hat into the ring, landing unequivocally in the ‘Islam is an inherent evil’ corner (Link).

To my mind, this is an abhorrent mistake. More fundamentally—if you’ll excuse the term—it’s a misunderstanding of both human nature, and the true root of the problem here.

Just as fear leads to a drive for blame, so frustration leads to a compulsion towards anger. As humans, it is our natural inclination to construct narratives which provide meaning—or more pertinent to the case at hand—to latch onto narratives which fit our circumstances and needs.

When we are driven to find context in the wide and mysterious world around us, we construct belief systems. When we feel lost or uncertain, we take comfort in platitudes and homilies. When we are driven mad with fear of explosions and beheadings, we latch onto narratives of ‘the other’—the turban wearing madman with a mad lust for blood and unquenchable thirst to desecrate all we hold dear.

But the pendulum swings both ways, and when humans find themselves desperate, or afraid, so too do they grasp for and hold tightly to whatever narrative may give justification to their feelings.

At present, for a small portion of disenfranchised and rueful Muslims, this narrative need is met in the form of Islam. It is unfortunate, but it is reality. This is not to say there is anything inherent to Islam which makes it a violent or reactive belief system—at least any more than so many other belief systems—only that it may suffice as such in time of need.

The role has been filled by many other narratives before it. As President Obama pointed out (Link)—much to the chagrin of his electorate—Christianity filled this vile role during the crusades, and in many other periods of history.

Looking back to more recent events, we can find a fine parallel in the tragic shootings at Columbine High School. When these disenfranchised and deranged youth decided to commit a massacre at their school, many media outlets were quick to jump on their favourite artists as the ultimate culprit—primary among them the singer Marilyn Manson (Link).

Looking back on this farce, it’s clear to all but the most troglodytic amongst us that Marilyn Manson was no more responsible for this travesty than you or I. But his was, perhaps, the soundtrack playing in the maligned brains of the killers. His may have been the narrative they latched on to in their rage, but this is hardly a sufficient link to establish any sort of causal relation between the two.

The same is true, of course, with Islam. Even though we are witness now to a group of misled Muslims (some of whom may or may not have justifiable cause for anger) who use Islam as the marching banner of their holy war, there is little doubt their actions would be no less reprehensible under a different narrative. Their anger and their actions are products of their environment and their ability to process it. If we can imagine for a moment—as farcical as it seems—a world with no Islam, but in which all other social and economic factors in the middle-east were entirely comparable, I believe there is little doubt these militants would quickly find some other name to pin their hatred upon.

All action and belief needs a narrative. In this instance, the religion of Islam is being used to fill a terribly dark void—one that has arisen and been filled in people by different means throughout the sad duration of our existence. Still, that very same religion is followed by countless virtuous and just men and women the world over. It is a fallacy therefore to assign blame to the narrative. It belongs rather with the actors, and moreover, the circumstances which drive a nation to such desperate straits (Link). It is not the nature of the narrative which must give us cause for concern and rebuttal, but rather the source of need which this narrative is used to fill.

Fear is a rational reaction to a threatening stimulus. Not so blame. Blame is an atavistic and base reaction; one that provides comfort and perhaps unity among the maligned, but does nothing to move towards resolution. If we want to solve the problems afflicting our society, we must address the social and political situations from which they arise. Otherwise, we are doing scarce better than our detractors—joyfully burning the effigies of our fear while suffocating on the fumes of its intolerance.

-Brad OH Inc.