The Golden Goddess

Under the Green Desk Lamp…

Green Desklamp

They’re still out there. Oh, make no mistake about it; we still have our Gods and Goddesses.

It’s not religion I’m talking about. Not per se.

This is about the real Gods. The ones which move behind the scenes, the ones we actually look up to.

Gods and Goddesses abound in a place like this.

Made in his image—and all that.

I saw her with my own eyes: the Golden Goddess.

Until then, I didn’t even know I was looking for her. But passing through the supermarket, spending money to fill the void, she appeared before me at the magazine rack.

Hair flowing like spun gold, tussling over bronzed shoulders and cascading down a back arched with the pernicious poise of a predatory cat.

Her eyes shone like emeralds, gleaming with wanton hunger, and the eyebrows above were perfectly symmetrical, curved and inviting.

Her suggestive look left no room for misinterpretation.

It was only a passing glance. Then she was everywhere.

Every passing girl had touches of her within them.

All painted up in their revelations.

All decorated in their sacred garbs.

All repeating their hallowed sacraments.

All falling short.

Every man seeks her, and every woman strives to be her.

There are Gods as well.

Bound with muscles and tall as pillars, they call with different voices but similar promises. They tell you about things you’ll never achieve.

Paradise withheld—but almost attainable to the most prudent and savvy.

It’s something to strive for. At least in lieu of anything real.

They have bodies like humans, but more so. Digitally retouched beyond earthly proportions; sexual beyond human expectation.

Sex sells. It’s the most paid and prayed for thing there is.

And once you’ve known a Goddess, no earthly being comes close.

It’s happened to us all.

We chase our Goddesses, hoping to become a God.

We spend our money in pursuit of the holy ideal.

We withhold our affections for hope that our own Goddess is just around the corner—hold out, have faith.

You’ll never have one. You’ll never become one. They aren’t of this world. But for each deficit you find, you know there’s a solution down the next aisle.

Then another deficit, another product.

Flex your muscles alone in your room, hold them up to his.

Dye your hair.

Skip your meal—avoid temptation.

Push your breasts up in the mirror and let your proud shoulders fall along with them.

It can drive you mad.

But you’d have to be mad…to believe these things are real.

Yet you can’t risk giving up the chase. The rest are all so active, so close.

You can’t fall behind.

The next choice you make could get you to the Promised Land.

Who knows?

Why not?

What else is there to do?

Just keep your faith.

Just keep chasing the dream.

Just keep spending.

Maybe you’ll find her.

Maybe you’ll be him.

Maybe if you keep focussing on them, you’ll never have to see yourself.

-Brad OH Inc.

The Insidious Threat of Legacy

Under the Green Desk Lamp…

Green Desklamp

Every once in a while, something great happens. No, we’re not referring to the recently passed two year anniversary of the opening of Brad OH Inc., although we do appreciate the thought. Rather, we’re talking about the game changers—people and ideas which come along on rare occasions and totally revolutionize the way we look at the world.

This can occur in any of myriad realms of accomplishment or character. Political leaders, such as Mahatma Ghandi, religious figures such as Christ or Allah, even examples of high celebrity character—such as that of ‘The Ironman’ Lou Gehrig or ‘The Boss’ Bruce Springsteen.

These bastions of reason and decency act as shining examples for the rest of us, and their exceptional accomplishments often enter the public consciousness in a caricaturized and—arguably—dangerous form. I’m talking of course about the concept of legacy.

When certain ideas or people reach a status significant for their effects to become lionized amongst the general public, a legacy is created. A legacy refers to an ongoing tradition; something handed down from the past, one generation to the next.

For the purposes of this article, religion is an effective tool to discuss the dangers of legacy. Avoiding arguments of merit or believability for the time being, it’s held that the teachings of Christ were passed down, and formed a legacy known as Christianity. This happened, according to religious accounts, because the divine nature of Christ allowed for him to give us teachings of truth deep enough to forever change the way people interacted and treated each other. Most of these teachings, taken in the proper context, certainly do provide valuable insights into human understanding and the ideals of human behaviour.

Unfortunately, when a person, or more importantly an idea, enters the realm of legacy, the source of the related actions or beliefs takes on a dramatic and irreparable change. This involves the motivation behind the belief.

Whether we look to religion, historical role-models, or political idealists, the initial movement is always based on current circumstances, and motivated by—arguably—noble and relevant values. However once a thing becomes legacy, the motivation for following it is divorced of the initial values, and is tied rather to a sense of hero-worship. This turns general ideas into absolute truths—often with long lists of rules and potentially terrible consequences. This is seen in the formation of religions, governments, rabid fanbases, etc., and is a dangerous precedent.

When we attribute any reason for acting to another person or set of ideals, the action becomes dogmatic, and the virtue behind it bleeds out and is lost. We become little more than automatons acting on limited and inflexible scripts.

Continuing with our example, the teachings of Christ centred primarily on peace, love, and the forgiveness of transgressions. These were noble values in their day, and could certainly stand for a resurgence in modern times. However, many followers of these teachings have lionized the source while failing entirely to grasp the values. This inevitably has led to infighting, grandiose claims, and the spread of a religion of peace at the edge of a blade. The ‘idea of the idea’ is worshipped, while the true ideals behind it are lost entirely.

Legacy is baggage—a crutch for people too concerned with their own aggrandizement to ever endeavour to discover truths of their own. It’s an insincere approach from the start, centred on the notion that having a great leader’s face on a t-shirt is sufficient to convey upon the wearer the same moral high-ground of their inspiration.

But it hasn’t really gotten us anywhere useful, has it. Everywhere we turn, we can hear one buffoon or another calling out for a return to this set of values, or this person’s teachings. Aside from very rare exceptions however, these revolutionaries are inescapably mired in their own hypocrisy, and the extent of their conviction begins and ends with reference to its source.

It’s a faulty mindset, and one that needs to change. Clinging to the successes of the past without understanding their genesis is a hopeless approach to fostering lasting change.

The great tragedy of humanity is that we continually give too much credit to the past, and too little to ourselves. If we want the world to be a better place, we need to stop seeking perfect solutions, and start living up to our ideals rather than just hoping for the right set of rules to follow. Too often we look to the example of others while turning a blind eye to the actions of ourselves. This is the fundamental danger of legacy, and this is why, with the dawning of this New Year, we here at Brad OH Inc. encourage everyone to worry a little less about who they want to be associated with, and much more about who they want to be.

-Brad OH Inc.

The Time for Giving

cropped-blogbanner1.jpgWell, this week marked the third Christmas that we here at Brad OH Inc. have had the privilege of sharing with you all. As we sat back and pondered what we might do this year for our reader’s, our ruminations turned inevitably to our first year, when we gave you all the heartfelt gift of nothing.

It was a fine gesture indeed. Hacking through the materialistic façade of Christmas and the infernal rat-race it breeds, we cut to the chase by pointing out that because the most ideal exchange of gifts should result in relatively equal satisfaction for all (in terms of the relevance and value of the presents given and received), the surest way of achieving that was to give each other nothing. So that’s what we gave you, and we’re certain you were as happy to receive it as we were to give it.

But two years have passed since then, and just as Bob Dylan predicted, times have changed. Nothing just won’t do. Now, we know that if there’s one thing necessary to choosing the right gift, it’s a deep understanding of the recipient. So we thought we’d look back and work on figuring out what to give you by considering exactly who you are.

Over the past couple of years, we’ve covered a lot of heavy topics together: we’ve discussed the misled ideal of Job Creation, the Religious Rights of Corporations, a study of Police Responsibility, the inspiring notion of Corporate Suffrage, a question of the Decay of Language, and so very much more.

Looking back, it’s easy to feel a little down about the prospects ahead of us. In fact, we’ve heard it said on more than one occasion that the writings of Brad OH Inc. have a tendency towards the pessimistic.

I have to admit, our little Corporate hearts grew a bit heavy trying to figure out a suitable Christmas gift with such a resounding sense of doom and gloom pervading the air. After all, what do you give to people who’ve seen it all? What desire can exist in a person without hope?

We were about to give up and fall back on the age-old tradition of re-gifting. Nothing worked before, surely it would do again. But no, that just didn’t feel right.

Then we got to examining that key assumption—is Brad OH Inc. truly such a negative place? If so, it’s certainly never been our intention. It’s not our goal to tell anyone how to think, or what to feel. In truth, we can assure you that you’ll find no answers here. We only raise questions and provide opinions.

Our utmost hope is to encourage others to speak out. The cretins that run this world are a depraved and savage lot. The best of them are blithering cowards, the worst…well, they’re far worse to say the least.

But if that’s all we thought of the world, there wouldn’t be much use writing about it. If the zeitgeist of the world is set in stone, then hammering away about it on a keyboard would be little more than propaganda. We at Brad OH Inc. take these issues on because they are worthy of consideration, and because our readers—past, present, and future—are the best equipped to take these causes as their own.

Behind the rage and vitriol so inherent to the writings here at Brad OH Inc., it must be understood that there is great hope. We write because the people of this world are better than they act, and it’s up to each of them—of you—individually to turn that trend around. We believe this is possible, and will continue tirelessly to encourage the process.

So, what to get? After thinking back on all these topics, we feel it fair to say at least that we know our readers, and thus the recipients of these gifts. Our readers are crude bastards, hopeful and naive fools, artists who believe that honest self-expression is the only true art, hippy freaks who long for a return of peace and love, frustrated ideologues who are too stupid or stubborn to give up. Our readers are the bright and shining nutcases who are mad enough to imagine that the world can be better, and brave enough to stand behind this ideal even when it seems like a lost dream.

Sadly, this does mean you’ll be getting nothing again.

But this year, it comes with a caveat. It’s not about fairness, or ideal gift-exchange circumstances. It is, very purposefully, an intentional reminder. You already have everything you need.

Just don’t forget to use it.

-Brad OH Inc.

The Illusive Nature of Anger

Under the Green Desk Lamp…

Green Desklamp

Like bad weather, lying politicians, the drudgery of Monday’s, or the social benefits of Corporate ambition—anger seems to be a topic that just keeps coming around. And well it should. Anger is a powerful emotion…capable of souring relationships, perverting logic, and arousing violent and hurtful reactions in even the most respectable of people.

These days, it’s an especially prevalent feeling. There’s no end to reasonable excuses for a little bit of righteous anger. The ongoing injustices of police violence, the stripping away of rights, securities and freedoms, and the decay of our democratic processes are just the tip of the iceberg.

There is little cause for doubt—anger may be the defining emotion of our modern day.

But what I’ve really been wondering about specifically of late is that noun: emotion. Is anger really an emotion? Despite the ingrained teachings of our youth, my experiences recently have had me questioning this classification. Upon reflection, I’m inclined to believe that anger is not in fact an emotion, at least not an independent one.

More accurately, I think anger is most often a reaction. When we talk about anger, we’re most often describing a series of visible actions or results: screaming, violence, reduced reasoning skills—all of these are ubiquitous and familiar indicators of anger.

But what’s the root cause behind them?

I can think of very few—if any—examples of anger as the root cause of an anger reaction. More clearly, imagine if you will a situation in which someone might act in an angry way, with no other emotion besides anger being the cause. I don’t think this is a common occurrence. In fact, I’m not sure it happens at all.

At the root of any such anger reaction—you will consistently find other emotions acting behind the scenes. Fear, frustration, jealousy, insecurity, and guilt are just a few of the most common culprits.

This is interesting for a couple of reasons. Firstly, when we try to process emotions, the first and most important step is to accurately label what it is we are experiencing. When we can define and put into context what’s causing our reactions, we’re better able to process them in a rational way, and thus solve our problems.

But when we describe ourselves as ‘angry’, I would contend that we’re describing only our emotional reaction—not the root emotion. This means that while we can give due warning of the madness which we might soon engage in, we are doing very little to effectively process our experience.

Secondly, like any good biological system, emotions exist essentially to solve problems. Just as hunger tells us that it’s time to eat, or pain warns us to protect ourselves, emotions give us feedback on social or environmental situations, and heeding them is key to improving our station.

If we feel jealous, we might work to achieve the object of our desire. If we are lonely, we might reach out to others for support. But is we are simply angry—we find ourselves stuck. We know we might make a bad choice, and certainly we will view ourselves with a victim mentality, but little is done to change the situation. More often in fact, our actions when angry serve only to worsen our plight.

If we’re able to step back and examine the base causes of our anger, only then are we able to make progress towards improving our situation. People protesting police brutality and racist court rulings are angry, for certain, but owning that emotion alone will get us precisely nowhere. Behind this anger lies fear, betrayal, a sense of isolation and injustice, and most importantly I believe—disappointment.

The world right now is an especially disappointing place, and it’s terribly rare to find examples of people—particularly those in power—living up to our expectations. Decency is something all but the most cynical of us were raised to expect. The basic decency of our fellow-humans might even feel like a natural right. But if so, it’s one long neglected.

And so as we watch banks get bailed out, workers forced into slave-like conditions for unlivable wages, the militarization of the police, and the complicit ignorance of the media, we may certainly feel angry. Perhaps even a good bit of rage. But it’s important to step back from this, and remember that there are many wheels turning behind the machinations of our fury.

We must expect better from people. But in the midst of our vehement objections, it is imperative that we remember its true cause. People, we believe, are fundamentally better than they are acting. No matter how angry this might make us, we must remember in the end to demand not an end to our anger alone, but a return to the days where we could rightly expect the best of each other.

-Brad OH Inc.

The Trial of Puff the Magic Dragon

Under the Green Desk Lamp…

Green Desklamp

Puff the Magic Dragon—Marijuana menace, or allegory for the temporal nature of youthful innocence? This is the topic we’ll be exploring here today at Brad OH Inc.

Since the song was recorded in 1963 by the folk group ‘Peter, Paul, and Mary’ it has been the subject of much heated debate. On the surface, the song tells the tale of a fictional dragon—Puff—and a little boy—Jackie Paper—who comes to visit him in the land of Honah-Lee. Together, the pals frolic about, experiencing wonderful childish adventures together and forming a lifelong bond.

According to critics however, this fun little song is more than it appears—for underneath the playful tune and heartfelt lyrics lingers a threat so insidious and vile, it threatens to shake the very foundations of our dear society.

That’s right; we’re talking about the reefer.

Now, here at Brad OH Inc. we aren’t inclined to pass judgement on anything which doesn’t directly harm people save by the enforcement of its restriction; but moral judgements are beside the point here. The question we seek to answer is exactly this: is ‘Puff the Magic Dragon’ really a subversive allegory for drug use, or is it simply the story of innocence lost which it purports to be?

Let’s consider the evidence. Critics of the song claim that the words ‘Puff’ and ‘Paper’ are overt references to ‘puffing on a joint’—a marijuana cigarette rolled in, you guessed it, paper! Further, the ‘autumn mist’ referred to in the song is accepted as a clear reference to either marijuana smoke or a general drug-induced state. Finally, the word ‘dragon’ sounds a lot like ‘dragging’, a term for inhaling from a joint. Together, these observations are said to support the notion that the song is indeed a secret love song to the society-destroying problem of pot.

Pretty shaky evidence if you ask me, but let’s consider the other side of the coin for a minute. If this song isn’t about smoking pot, as can potentially be extrapolated from approximately four words contained within it, then just what the heck is it about?

Well, if we are to be so bold as to interpret the song literally—based on the entirety of the words in it and the story they form when put in order, then the song is about something much less dangerous—although perhaps a lot more scary.

‘Puff the Magic Dragon’ is, if taken literally, about the death of imagination. Throughout the majority of the song, Puff and his human friend Jackie experience countless adventures travelling around Honah-Lee. Near the end of the song however, the lyrics reveal a strange and terrible twist:

“Dragons live forever, but not so little boys,

Painted wings and giant’s rings make way for other toys,

One grey night it happened, Jackie Paper came no more,

And Puff that mighty dragon, he ceased his fearless roar.”

What has happened here, exactly? Well, if we are to take the lines as literal, then we are hearing about how the young Jackie Paper has outgrown his childish fantasies, and stopped daydreaming about the imaginary dragon of his youth. The rest of the song continues, telling about Puff’s overwhelming grief at having lost his friend, and retiring sadly into his cave.

If the song truly is about drugs however, these lines take on a far more sombre tone. Jackie Paper moving on from Puff—taken to mean his use of marijuana—and onto ‘other toys’ might imply Jackie falling into harder drugs; a harsh warning of the potential for marijuana to act as a ‘gateway drug’. The remainder of the song, this being the case, would describe, I suppose, how sad Puff/ Pot is that Jackie Paper no longer partakes.

It’s a strange image, to say the least.

So what are we to conclude? How shall we interpret these abysmal accusations? Is ‘Puff the Magic Dragon’ a simple song about growing up, or a veiled glorification of Marijuana and other drugs?

Well, the evidence is circumstantial at best, and moreover seems to have been gleaned from the song with the pointed desperation of an addict crawling the carpet in search of dropped narcotics. Dim-witted word-associations form the thrust of the argument, with no attention paid to context, narrative, or stated intention (song writer Peter Yarrow has expressed repeatedly that the song was written with no hidden meanings).

But maybe that’s the point. There’s no shortage of irony in the fact that a song about the loss of innocence is plagued to this day by hair-brained nitwits trying to find illicit intentions behind something innocent and good. Rather, it’s the leitmotif of a society driven to find that darkness—raised to be suspicious of anything with pure intentions.

Puff is most certainly just a dragon. Sadly however, until people give up their steadfast determination to darken the world around them with hysterical hatred and paranoia, he will remain a dragon under self-imposed isolation, grieving for better times.

And what of these fiends so desperate for someone to vilify that they would make effigy of a beloved childhood image? Who can they pin their hopes on if not Puff, where can they find the satisfactions of conspiracy and blame they so desperately desire?

I don’t know. Go ask Alice…

-Brad OH Inc.

The Uncomfortable Issue of Population Control

purelyspeculationLast week on Brad OH Inc., we discussed the old and misconstrued ‘Fear of Big Government’. In that article, we explored the common revulsion toward the notion of government intervention in the lives of its citizens, and the ubiquitous but erroneous assumption founded by the repugnant Ronald Reagan that we need to get government ‘off our backs’.

The core thesis we developed in that article was that while the actions of many governments have been less than desirable in both past and present, the true purpose of government is the protection and promotion of its citizens—a function which should not be feared but rather revered. To these ends, there are certain central domains in which government control must undoubtedly be focussed, primarily: healthcare, education, infrastructure, stable wages/ living conditions, scientific research, promotion of environmental concerns, and access to food and water.

This is admittedly a very basic list, but it does provide a functional framework for government interventions. All efforts in these areas must—in any democratic government meant to represent the people—be aimed not at increasing profits for corporations and special interest groups which line the pockets of government officials, but rather at solving problems and promoting the general welfare of the electorate.

A quick peruse of these topics will, however, reveal one common and absolutely key concept for any government hoping to moderate over a well-functioning society; the uncomfortable and cringe inducing issue of population control. While money must never be the dominant issue guiding government practice, it certainly is an important concern when discussing support of citizens balanced against fair taxation, and as such the population size of a country is a crucial consideration.

Perhaps ‘population control’ isn’t the right term. Depending on where we are going with these notions, a better term might really be ‘population management’. If a government is to promote equity and access amongst its citizens, then central to its task will be the ability to understand the size and growth rates of its populace, and design an intelligent and functioning society to accommodate this.

At present, the ongoing fear of big government is serving its role well, rallying citizens to follow the lead of the unscrupulous political right in decrying government involvement in anything that might possibly help the general welfare and direction of the nation, while allowing it only in promotion of economic gain for involved parties. The results are clear as day; it’s a strange and subversive sign of the times, that it’s our poor who grow fat as our rich stay healthy.

Corporate needs dominate the political spectrum, poisoning our citizens and environment alike as record profits are posted and the ‘free-market’ is heralded as a success.

Naïve fools the lot.

So if turning the reigns over to profit-driven corporations and entrusting them to care for the people of the nation isn’t the right approach—and it most certainly is not—then what is?

The key issue here is not whether we must change the current system, but what system will fill its stead. An issue like population management is a heavy one to discuss beyond doubt, but it must be addressed directly and with honesty intention if we are to avoid it’s becoming a taboo issue discussed only behind closed doors by parties of questionable motives.

It is a driving issue, and must be discussed by the whole of the population to be managed. For even if we deny the issue, it will be a key factor in how we manage our economy, food stores, treat the poor, provide education and healthcare, etc.

Clearly, the more people exist, the more demand for resources, and in an unideal world, hence more scarcity. Even if we learn to plan our resources around population, and ever increasing population would lead to heavy sacrifices rather quickly. Ultimately, when it comes to the effective management of a population, there are, as I see it, essentially three basic approaches.

The first approach would be to simply accept that some people are less entitled to the productivity of mankind than others. This is most similar to our current approach. In this scenario, resource access would be determined by factors such as social standing, property/ business ownership, socio-economic status, and more broadly, location of birth.

Taking a stand such as this one, resources would be divvied up by priority, with some people gleaning great wealth and prosperity from our system, while an ever-increasing number receives very little.

A second approach—and the one which makes this such a delicate issue—is the more conventional definition of ‘population control’. A policy like this would demand a clear account of extant resources, and a broad understanding of what sort of lifestyle citizens are entitled to. From there, it would be a simple matter of division to determine the ideal size of the population, and steps—ranging from sterilization, birth limits, eugenics, or population culling—would be taken to make the numbers match.

This scenario has been enacted several times in the past, and represents some of the darkest and most horrifying eras in human history.

Neither of these approaches to population management result in the sort of society that I—and I should hope any of my readers—would hope for. So then we are left with the question, if not these failed methods, then what?

Given the incredible state society has managed to reach in spite of our past missteps, and the unspeakable potential promised by a commercially freed and unleashed scientific community, I believe we are entirely capable of creating a third, more ideal solution. I have little doubt that the combined power of modern computing, science, and human vision is able to design a system to monitor and anticipate both changes in population size and need, as well as existing resources. Such information would allow for a more dynamic and responsive means of addressing scarcity.

Further, in order for such a system to be created and maintained, increased government funding would be necessitated towards science, education, and healthcare—the lot of which would perforce be universal human rights if we are to expect any positive shift in the direction of our society.

A streamlined scientific community, coupled with an economy dedicated to the positive growth of culture and equity, would be fully empowered to find creative solutions to production, provision, and other means of positive population management through a system motivated not by profit, but by simply improving the general human condition.

Furthermore, one key long-term goal would be that of interplanetary exploration. This would provide for both an alternate source of resources, and ultimately alternate planets to inhabit and build upon. But this might be better discussed in a… future article.

The roots of these convictions have already taken hold. Examples range from innovative solutions to solving urban food scarcity (Link), to active attempts at subverting the mounting energy crisis (Link), to community based food-sharing programs (Link). It is by examples such as these that we will work actively towards solutions, rather than merely using obfuscated politics to justify corporate-manufactured deficits.

The end-goal here is to plan for the world we want to live in, rather than cope with the one we’ve created through greed and ignorance. But first, we need to change our priorities. A culture which focusses solely on profit, and defines freedom strictly in market terms, is forever doomed to the scarcity and inequality inherent to such ideals. It is science, not business, which must be unleashed; that, and the passion of earth’s good people—determined to build a better world. On this front at least, I remain convinced that scarcity is not an issue.

-Brad OH Inc.

Bullying in the Supermarket

Under the Green Desk Lamp…

Green Desklamp

‘If you don’t have anything nice to say, don’t say anything at all.’ It’s an adage we’ve all heard. Whether from animated rabbits, or our own dear parents, the majority of children are taught explicitly that being unkind is not the way to act in our society.

I was at a conference a while back discussing bullying in middle school, with a particular focus on cyber-bullying. The attendees were often shocked at the examples of childhood cruelty being perpetrated by and against youth these days.

Photos—often explicit—are shared around, and entire websites are dedicated to insulting one another, spreading rumours, and generally making life miserable. There’s no doubt about it, it’s a hard world for a child to grow up in.

This is especially true when we are constantly telling them that the expectations of life are otherwise—that adult society functions on the basis of good social graces, of respecting your fellow man and avoiding hurtful language. If this is how people are expected to act, it comes as a special shock to find that your peers are so steadfastly determined to undermine such ideals.

It was these thoughts which weighed on my mind as I stood in line at the supermarket after the conference ended. How can children be so cruel, and how can we teach them to act better?

The question didn’t linger very long. It was rather rudely chased from my tired brain by the glossy magazine covers flanking me on both sides as I worked my way slowly toward the register.

‘Guess whose cellulite this is’, a headline would read, and a zoomed in box drawn from a woman on the beach would reveal the unsightly lumps on her bikini-clad ass. Some celebrity had the audacity to appear in public, without the assistance of airbrushes and digital photo editing to help her. The nerve!

A man was accused of cheating. A context free photo of him hand in hand with a woman rested above a headline bemoaning his lack of values, and lamenting the inevitable ruin of his marriage.

The headlines were legion, each one attacking some vice or speculating on some perceived flaw. Entire front page spreads were dedicated to the attempted outing of supposedly gay singers, surgeries gone awry, and teens who could not afford to have yet another child.

It’s no wonder, I thought, placing my items on the scarred rubber conveyor belt. How can we tell children to be nice to each other when the clear and undeniable truth is that we cannot manage it ourselves?

It’s a savage hypocrisy. A society so feral and filled with hatred that even political debates eschew all relevant discourse in favor of painting one another as sexual deviants and money-grubbing lechers.

So what are we left to glean from the broad disconnect between expectations and practice? Do we assume that our children are stupid? That they will somehow fail to notice the overt double standard? Will they just ignore that swindling and deceit are the clear pathways to success in the job market, and that even our leaders have no qualms about saying mean things if their PR managers tell them it will get their ratings up?

Perhaps it’s not the kids who are to blame. In a society that worships the rich, adores the callous, fetishizes fallen idols and encourages its people to hack their way through friends and neighbours to climb a rung higher on the ladder, maybe such horrid indecency in children isn’t the aberration we treat it as. If these are the values we truly hold, perhaps such kids are just proto-types of the new age.

It’s a necessary survival strategy—a natural evolution.

But if our hope is for such cruelty to cease—for kids to go to school and enjoy the company of their peers, to feel safe and supported by those around them—we may consider starting the change with ourselves.

-Brad OH Inc.