A Shameless Plea for Virtue

Under the Green Desk Lamp…

Green Desklamp

I work and hone and search and seek,

To find those things which I would keep,

Within my heart for times ahead,

When I make good the things I’ve said,

I’ve heard the call to love and grace,

But still I train to take my place,

For charm and fun I have my knack,

But my true calling I still lack,

Good Captain help me set my sails,

And teach where my own lessons failed,

To raise with wisdom, strength and heart,

To tend the light that now grows dark,

For what is strength and decency,

When shorn from faith and purity,

For pride and lust and greed and wrath,

All tempt me from my given path,

And when lost deep in the forest,

One path seems as good as the rest,

But still to make it right I know,

There are yet saplings that must grow,

And bring to blossom charity,

And set within me clarity,

That I may hold to what is right,

And cower not at fall of night,

So at the closing of the day,

This one and final thing I pray,

Of vices I have had my fill,

And wait with baited breath until,

Good lady take me by the hand,

And guide me to that Promised Land.

-Brad OH Inc.

‘Edgar’s Worst Sunday’ Update #2

cropped-cropped-blogbanner13.jpgNot so very long ago, we let you know that the beta-reads for our upcoming novel, ‘Edgar’s Worst Sunday’, had come to an end, and the revisions had begun! Well, we’re now proud to share that said revisions are wrapping up, and all that now stands between you and picking up a copy at your local retailer is the small task of finding a suitable publisher!

At that time, we celebrated by sharing Chapter One of ‘Edgar’s Worst Sunday’ (Link), so we here at Brad OH Inc. thought it only fitting to share Chapter 2 with you today. We certainly hope you enjoy it!

Edgar's Worst Sunday Official CoverIn life, Edgar Vincent had always maintained one great passion—himself. A semi-successful composer, his rock star lifestyle suited him well, and his narcissistic outlook had always ensured he was a man with few regrets. Callous comments, thoughtless promiscuity, binge drinking, and excess sufficient to shame Caligula were standard Saturday night fare.

Sundays for Edgar had always been a painful haze of sickness and regret.

But when Edgar finds himself in the cloudy planes of the afterlife on one particularly bleak Sunday morning, he must put aside his ever-present hangover and try to figure out how he ever got to this point…and where he’s meant to be going now. But as Edgar traverses the spiritual realm, he comes to find that facing his death is hardly as difficult as facing himself.

However, heaven also presents Edgar with an unending smorgasbord of hedonistic entertainment, so he’s in no particular hurry to change his self-serving ways. After all, considering he’s already dead, what more could he possibly stand to lose?

 Edgar’s Worst Sunday

A Novel by Brad OH Inc.

-Chapter 2: The Local Bar-

[Text Redacted due to Contractual Obligations]

 -Brad OH Inc.

The Fiasco on TuffPuff Mountain

Under the Green Desk Lamp…

Green Desklamp

The peak of the mountain was still a ways off when everything started to sour.

Earlier that day, the world had been filled with all the resplendent promise of nature, and I, along with 2 friends, decided to scale the peak of TuffPuff Mountain, under which we’d been camping for the last few days.

The rock was warm and rough under my hands as I pulled my way inch by inch up the sheer face of a small cranny, my back wedged against the stone behind me as I picked my handholds and made my way along. The air was warm, and the sun on my face sped my way towards the small enclave of light shining above me.

With a final surge, I heaved myself onto the shelf of the mountain, panting and exhausted, yet thrilled with the excitement of my progress. Turning, I stopped to take in the vast distance I had come. Below, I could see my campsite, a tiny dot beside the shimmering green lake, so far below me now.

DSCF2924‘From the Top Down’

Exultation—I’d never been a climber, so this tenuous foray brought a sense of inspiration and pride to me I had been sorely in need of. But the view brought something else as well, and as I watched the great black thunderheads rolling across the valley, I knew immediately that the journey down would be far different than the way up.

There was no hope in climbing down the cliff-face with the rain so close—that would surely mean a terrible plummet and tragic conclusion. Three of us had journeyed up from our campsite, but one had split off just before the cliff-face—unwilling to risk scaling this potential hazard.

He was the smart one.

The plan had been to reach the peak, take in the view, and enjoy a meandering wind back down through the wooded slopes on the further side. Any ideas or detours along the way were to be welcomed with the sort of earnest glee inherent to the free-wheeling voyages of vacationers out in the elements. Now, all that had changed. Where moments ago the potential of the day had been wild and boundless, now we had only one goal: Get off the mountain.

We turned east, hoping to intercept our wiser friend on the trek back to camp…but first we needed to find a safe means of getting down from the heights we’d climbed…back down to the somewhat gentler slopes on the side of the mountain.

I remember the first crack of lightning—loud like nothing I’d ever heard. Like the wrath of God smiting down upon the cold stone all around us.

Then came the rain.

A wall of water and hail, it hit us hard, and head on. A ceaseless tempest moving into us—as if to drive us further up the mountain, away from any hope of safety.

Hurrying along the stony precipice, scouting for potential paths, the storm only increased. With each ear-shattering crack of lightning, the wet hair on my arms rose from the charge in the air.

But with every potential path we spotted, we were met with disappointment alone. Our approach proved each to steep, or too wet. One would be rocky and near vertical, the next slick with snow and ice. And all were hazardous—with new-formed streams rushing down their lengths.

We’d lost sight of our other friend now, and the palpable tension between my companion and I was already reaching a crescendo—the unspoken words between us driving home but two clear ideas: one strike of lightning would kill us up here, and there was no safe way down.

With all hope exhausted, and the storm worsening by the minute, our desperation peaked, and searching about us for deliverance, we were only met with damnation.

Before us stretched a long plain of ice—a sharp slope of about 40 feet that ended in a rocky cliff face…then a long drop.

Beside the ice was a steep incline of rock and mud, and the water washing down it had turned it into a veritable waterfall. All the while, rocks dislodged from above came tumbling past us, threatening an early end to our faint hopes.

He went first—inching and sliding his way down the ice—planted on his ass and clawing to maintain his grip.

Then it was my turn.

DSCF2918Would this be my Gravemarker?

My instincts raged—the same way they had when I’d went skydiving the summer before. Standing upon the lip of the plane door, looking out into the endless blue, a wordless voice had spoken in my ear, telling me it was a dreadfully bad idea to jump from a perfectly good plane.

The voice was louder now. ‘Sliding down a snowy mountainside in a lightning storm will not end well.’

I had no doubt the voice was right.

But some of my friend’s panic about our imminent lightning-death had spread to me now, despite my earlier sentiments that it would sooner be the decent that brought about our end. Besides that, he was already down past the point of return, and I was loathe to part with another friend in such dreadful circumstances.

And so I went.

It started slowly enough. Clutching my heavy wooden staff in one hand, I inched along. My empty right hand dug into the snow, and I slid bit by bit as the freezing water soaked into my pants.

But I was going faster now. Then faster still. I knew what was happening…my mind processed the math of it faster than it could articulate the threat. Faster and faster. I dug deeper into the ice, tearing my skin and cracking my nails as I slid along.

I could see the rocks below, growing larger with their approach. My friend had nearly reached them.

I was sliding far too fast to stop now. With a final, desperate effort, I clutched my staff in both hands, and slammed the point into the ice, hoping to create an anchor.

The staff broke, twisting my wrist and sending its two halves scattering down the mountain.

Everything after was too fast for conscious thought, yet I remember vividly the bleak sentiment which settled immediately into my conscience. ‘That was my only shot’.

The pull of the staff before it broke had set me spinning, and so I sped down the slope—20 feet, 30 feet, 35…the rocks were close now, and I fully understood what was coming.

Before I hit the rocks, I glimpsed my friend just below me. Colliding with him would surely send us both tumbling over the edge. As a matter of instinct, I jammed my left foot out to brace against the impact.

It hit hard.

Hard like nothing I’ve ever felt.

In the din of the tempest, I couldn’t hear the bones shatter.

Three of them, I later learned. My ankle utterly destroyed.

Despite the effort, I slammed into my friend. Then we were both rolling. Tumbling head over feet, like a child somersaulting down a peaceful summer hill.

End over end I fell, stone and sky blurring together—an all encircling tomb.

The voice was in my head again. ‘So, this is how it ends.’

There were other thoughts too—wordless but present.

A lonely dog.

A mourning family.

A touch of humility, a touch of pride…plenty of regret.

Then peace, and the thrill of adventure, bouncing and rolling down the ice-slick slopes of the mountainside for who knows how many seconds.

…Then curtains. Faster than thought, there was no doubt in my heart that the end was only a blink away. ‘One more rotation, maybe two.’ Then my skull would hit some rock and pour my brains into the torrent of water, down the stone, and finally into the lake—about two kilometers below.

The bruises I discovered later bespoke the force of my fall. But I felt none of that just then. One final thought came to me—‘It’s not a bad death.’

Then a hard thump, and I slid to a stop against a dark brown rock. I saw my friend roll over once more, then back flip over the ledge. ‘Dead,’ I had no doubt.

The ground against my hands was cold and wet as I pushed myself to my feet. I remember what I expected to see—a little black form, bouncing and tumbling down the slope so far from me now. Hopeless.

But there he was—about five feet below, springing to his feet with the frantic energy of a panicked child. “Brad, we’ve got to get out of this lightning!” he screamed. Then, turning, he fled off on his way back towards camp.

It seemed like the only logical choice, so I moved to follow.

It wasn’t until I hit the ground again that I perceived the state of my foot. Then my head was a cacophony of alarm bells and sirens.

SAMSUNGA Dismal Scene.

I rolled onto my back, pulling my knee to my chest. Touching my ankle, I knew immediately it was far too bad to walk on.

My friend was a speck in the distance now. The storm continued. I was shaking from head to toe—from the cold, from the pain, from the adrenaline.

Freezing to death in the fetal position on a mountainside didn’t promise the same vainglorious ending I’d just missed out on, however.

And so I pushed on.

A few steps here, then I’d fall again. There was no self-conscious muting of my screams. With each step, each fall, I let them come. They were between the mountain and I now, and if I didn’t get back to camp fast, my secret would surely be safe.

I cursed my friend for leaving me.

I bemoaned my ambition for taking me here.

I lamented things I hadn’t done, and regretted things I had.

But just then, there was only one thing to be done.

One step. Then another.

A hundred steps…a thousand.

Much of the journey I spent seated—pulling myself downward with my one good leg. The other slid along by my side.

My pants were shredded now, and I chuckled like a madman at the spectacle I must have been. Bloody, exposed, and broken. A damn fool human who had taken it all too far.

It wasn’t an unfamiliar feeling, and yet something was entirely different about it. Moments ago, I had accepted entirely—deep down in my bones—the fact that I was about to die. Not only that, I’d even felt that it would have been a good death. Guts, glory…all that. But when the dust settled, I found myself broken, battered, and helpless as my ‘friend’ retreated down the mountainside, flatly rejecting my pleas and condemning me to my fate. It was a complete reversal of fortunes. From a blaze of glory to a sad, pathetic, wet little thing sliding down the rocky face of the mountain. I was humbled, and humiliated. And yet, the humiliation was worth it entirely, I knew, to be able to go on with life. It was worth it in spite of—nay, perhaps even because of the suffering it entailed.

This was the crucial lesson I took of those terrible slopes—that to suffer through and persevere when faced with no alternative is no cruel fate, but a blessing rather; a testament of the human spirit and the greatness we are capable of when no easier way is afforded to us. In adversity there is growth, and only through struggle can we achieve our highest potential.

I would go on, I knew, step after step, never again to toil in the mires of apathy or flippancy.

Step after step. Ice and rock passed into trees and valleys. The lake grew bigger. The storm pounded ever on.

But there was no doubt anymore. Not since I found out that movement was possible. I would make it back to camp. I’d get off this cursed mountain if only to strangle that damn snake of a ‘friend’ who’d left me up there to die.

I didn’t in the end.

I may have actually hugged him. It’s hard to say.

When I got to flat ground, I made my way along by grasping pine branches and dragging myself forward. Pain was nothing now. The damage was already done. Survival was all that remained.

I remember stumbling into camp. The first thing I saw was the friend we’d separated from part way up—safe and sound. This was a relief. The entire journey down, he’d been in my thoughts—and I’d often considered the dread I would feel if I’d made it back to camp to find him absent. That would inevitably have meant a trip back up the mountain. Damn the storm, damn my foot. If he was left up there, I’d have to go after him.

We would both have died.

‘Another good death.’

The next thing I saw was the friend who’d left me there. But the anger was gone now.

Before that day, I’d never faced the certainty of my own death. Grudges mattered less now.

In a day, I would be home with my dog. He wouldn’t need to be lonely. My family wouldn’t need to mourn. More than any of that, I’d learned something incredible about my own potential. To look into the eye of doom and persevere is an uplifting experience.

…and that was something I needed to hang onto.

I bound my ankle with a tensor bandage, and curled up in my flooded, freezing tent with a bottle of cheap white rum.

The next day meant a seven kilometer hike down the steep, wooded slopes back to the highway and my car.

But now, I had no doubt that I could handle it.

-Brad OH Inc.

The Little Book of Bourbon

Under the Green Desk Lamp…

Green Desklamp

The stink of sweat, and the wet hiss of street cars. Saxophones screech from dark alcoves like debutantes that took a wrong turn.

Pedestrians rule the streets, beaten up cars working around them like Indians in a barnyard. New Orleans is a city alive in the truest sense—throbbing with its own potential, adorned in its own inequity like Joseph’s spastic coat.

Here, a man can drink on the streets—paved with cobblestone and flanked by sweaty brick buildings 300 years old.

Citizens crazed—with heat, booze, or lust I cannot tell—approach and talk cordially amongst themselves, and this stranger as well.

As the absinthe flows, the thick, cloying air lightens in tandem with the mood, and the night is alive with a thousand potential stories both new, and as old as the dry bones used by the Voodoo Mama just around the corner, ready to divine fortunes for a false smile and a real fee.

Some men look at a city and decide upon its potential early. They go to bed with the falling sun, counting the hours until they can rise to cut deals and exploit the less proactive denizens of this shared hell they inhabit.

Others rise late and party till dawn, seeing the promise of the city instead scrawled upon the cobblestone alleys and dark crevices of the establishments reborn at dusk; eager to meet and engage with the searing enthusiasm burning in a city alight in its own decadence.

For them there is no hell—and heaven is just a street corner away.

I struggle daily with an overwhelming compulsion to defy the norm, to taste and touch as much of life as time will allow while balancing an ‘acceptable’ life. Others fight for normalcy in a world fraught with turmoil. The most we can take from this is the weight of experience on the psyche, and the importance of mad rushes of varied tastes and flourishes of culture. Old cities like this are a natural extension of the social impulse…a thing lost in more modern complexes.

The Natchez steamboat screeches calliope tunes at me as I pass misshapen statues and covens of filthy pigeons. The $300 I came with has been reduced to a dirty pack of crumpled ones.

My knuckles are bloody—seafood or scuffles, I cannot be certain.

I stop to listen to a soapbox evangelist, the frenzy of vacation scaring off my familiar apathy. But his words are unfamiliar, unexpected. He says that religion is an affront to the spirit. God is an ideal. Original sin—as it is described, is the animal nature in us all, whereas God is the perfect goal we are meant to aspire towards.

True or not—this is not the point; the goal is soul, and perfection is a high watermark to all the savage bastards on this earth.

There is a great sense of ownership in this city. Men speak of renovations like child-rearing, and date each building with the care of tracking genealogy.

The ancient weight of history rests upon the streets like a shroud, cloaking the denizens in its comforting embrace, and a sense of community identity permeates all.

It was around 4:00pm, in a small jazz club off Bourbon, when I realized that I’d never leave this town alive if I couldn’t acquire a strengthened taste for straight liquor and twisted people. But there is something horribly sleazy about drinking fine Bourbon from kitschy party cups. Like hiding cocaine in an animal shaped children’s party balloon.

There can be no doubt that I am yet to find true equilibrium. The battle between the boisterous extrovert and the mumbling, cantankerous recluse wages on daily.

Also, I’m a big fan of absinthe.

It’s a funny line to walk—being tugged between the joys and regrets so inherent to a life well lived.

But if a man can persist, and persevere beyond the quagmires he so ceaselessly chooses to embroil himself in, soon enough the straight road may reveal itself.

And just like that, things were making sense again. The night must get dark before the stars appear again to light the way. And if they need still further darkness… it’s always waiting on Bourbon St. …just a breakdown away!

The Little Book of BourbonI’ve learned I lean towards an older crowd than my own age merits, more towards the 50+ blues crowd, willing to truly talk without any of the flirtatious pretension. But this knowledge does little to ease my mind.

A lovely lady lives behind the bar at ‘The Blue Note’ off Bourbon and St. Louis, and feeds me tastes of each drink she makes, providing shots for words as she purrs siren-like about her life and times in NOLA.

She was good, but he was better. She had the kind of angel voice and deadly looks that could with a word command a man into the sickest sort of depravities even he would never have imagined himself capable of. But he had the sort of prodigious talent, and plucked those strings with rhythm and precision sufficient to lift that same man to higher planes of self.

I’ve got to get out of this place. A city of saints and sinners in the truest sense—both more than willing to send a man off his rails and leave him begging for more while reeling with sickness and exhaustion… just as long as you tip.

But not just the tip. They’ll take it all. Your money, your ideals, your direction. Everything that separates a man from these goddamn flea-bitten apes you see on discovery channel as you drink your box wine and eat your cold pizza.

I’ll be dragged down for sure. Deeper than the determined bodies clawing their way up; jealous of those laying in the moldy crypts—spiting sea-levels and buoyancy for the sweeter rumours of voodoo and ancient evils.

No—they’re for another time. I’ll be down in the bayous, a bottle of Jameson clutched in my hand as the gators feast on my bones.

Elsewhere, a woman will stand alone, singing ‘Bohemian Rhapsody’ acapella as a man elsewhere strums out Beethoven on his guitar.

What am I rambling about?

I’ve got to get out of this place before I’m just a stain on its streets.

I’ve heard it said—both recently and before, that all the great things mankind has done have been the result of the powerful—corporations, empires, tyrants—these are the builders, and this I cannot deny.

But the stage is nothing without its actors, and the great stories and moments have always arisen from the fearless few willing to rise up and rage against the rat bastards with everything that makes us human and keeps us animal.

In the face of the depravity and madness I’ve faced, I still cast my lot proudly not with the world builders, but with the rabble and ravers of humanity.

I just need a woman with an eye for photography or an ear for music—either one will do.

I realized rather early on, but feel it all the more pressingly now, that this city must cease to fear the magic of the past and learn to harness that of the present.

A Guest Article by your Friend and Ours,

-Duke O’Brady

I Found God in the Drums of ‘Boléro’

Under the Green Desk Lamp…

Green Desklamp

This article is inspired by the classical piece ‘Boléro’ (Link), by Maurice Ravel (1875-1937) (Link). If you aren’t familiar with that piece, it should be considered required listening for the article to follow. You can find it here (Link).

I listened to this piece recently, and found an unexpected intensity within its plodding rhythm. I hadn’t put the song on for any specific reason, yet early in, I understood the depth of the moment I was having.

It should also be noted, perhaps, that I was at the time firmly entrenched in my (11th?) reading of J.R.R. Tolkien’s ‘The Silmarillion’ (Link), a book to which I ascribe particular inspiration. So you should probably read that, too.

Nonetheless, my revelation started with the first beat of that oh-so-familiar snare-drum. Described as an ‘ostinato’, the pulsing rhythm of this opening drum continues throughout the entire song, remaining constant as everything else is thrown into chaos.

It struck me immediately as terribly spiritual, although it took me a while to articulate exactly why that was.

You see, in ‘The Silmarillion’, the one God, Eru Illúvatar, conceives of creation as music—performed by his angels, the Ainur. The Ainur sing his tune, but among them is the spirit Melkor, who sews discord into the song, and causes turmoil. Some of the Ainur join in Melkor’s discord, while Eru adds new themes to the music to counterbalance Melkor’s efforts.

In the end, when all music stops, Illúvatar offers the Ainur an opportunity to see what they have done, and creates the world and all existence to reflect the reality of his divine tune. Unto the Ainur he says, “Mighty are the Ainur, and mightiest among them is Melkor; but that he may know, and all the Ainur, that I am Ilúvatar, those things that ye have sung, I will show them forth, that ye may see what ye have done. And thou, Melkor, shalt see that no theme may be played that hath not its uttermost source in me, nor can any alter the music in my despite. For he that attempteth this shall prove but mine instrument in the devising of things more wonderful, which he himself hath not imagined.” (Pg. 17)

Since childhood, this story always struck me as one of the most apt and inspiring metaphorical representations of the divine will. And so, as I listened to the ever-increasing notes of ‘Boléro’ rising above and competing with the persistent drum-beat in the background, this was the idea that settled in my mind.

The Silmarillion goes on to tell of the events of Middle-Earth being a representation of the Music of the Ainur, and assures us that although great evil does occur, its power is limited, and in the end all things turn to the greater good. This requires a lot of faith, but it’s something I’ve held onto since first reading it as a young elementary school boy—hoping that it would prove true in our world as it does in this fantastical place.

Throughout the duration of ‘Boléro’, the snare drums maintain their eternal beat in perfect rhythm. Meanwhile, horns and woodwinds, strings and symbols are taken up against the drums. They increase endlessly throughout the song, rising to an incredible cacophony and very nearly drowning out the snare drums which are their source.

At times, the listener can barely hear the drums, but when the music changes, or when there is a brief silence in the din, they are ever to be found beneath the turmoil, just as they were before. Patient, persistent, eternal.

Taking this in, I couldn’t help but feel I heard God in those snare drums. The music rising against it was like the duelling theme of Melkor—want and greed and malice and destruction. These are present still in our world, and will often threaten to overwhelm the senses of those unguarded ears who know not how to find the consistency of Grace beneath.

Much like the confusion of the composition at hand, it’s easy to get lost in this world. These days, perhaps more than ever, the myriad distractions and temptations we meet each day are easily sufficient to overwhelm the senses and deafen us to reason and decency. It takes a concerted effort and a determined will for us to focus on what is right and just, when so much around us seems so dark and hopeless.

But of late, I have seen greater evidence of Grace and beauty in this world than I have long held possible. It’s buried no doubt, often times nearly beyond reach. And all the while the daily racket of industry, and want, and loneliness and grief compete for our ear, turning us away from the true rhythm of the world and focussing us only on ourselves.

But to miss the rhythm is to miss the point entirely.

For no matter how dismal the world can be, there is light to be found, and beneath the din there is the rhythm of Grace for any with the will to listen for it. Immutable and constant, it plods along as it always has, unaffected and undeterred by all the competing noise, and when the racket of distraction dies down, its beauty sounds out all the clearer.

I know it isn’t easy. The clamour of discontent can be deafening, and it is often all too easy to fall into this discord and march along with the madness rather than keep to course. But this is folly, for no matter how distant it may seem, for every evil there is goodness still. Where there is hate, there is also love. Where there is terror, there may also be found mercy. For the loneliness of a consumerist society there remains the comfort of the family home. There is friendship, and loyalty, and faith, and hope, and honour…for every conceivable darkness, there is a light which can still set things right.

The drums of decency pound on, and when the din of darkness rises too high for the ears to readily perceive them, all the more must we focus our hearts and minds to that eternal rhythm, and trust that all will unfold according to that divine beat.

-Brad OH Inc.

Regarding Religious Freedom

purelyspeculationOver the past several months, Religious Freedom has been one of the most prescient topics in the minds of many. People nationwide are having full-fledged meltdowns at the idea of baking a cake for a couple who view things differently than they do (Link), and a pea-brained Kentucky clerk has managed to convince a bunch of hysterical nitwits that she’s some kind of martyr (Link). At the same time, we observe mass hysteria at the entirely misguided notion that Sharia Law is coming to the West (Link).

Happily, much of this uncertainty is being put to rest even as we speak. With the passing of the Religious Freedom Restoration Act (RFRA) (Link), the Western World has done much to define how we will soon interact with the very populations we claim to fear the most.

The RFRA was passed in part to ‘protect’ Christians from being forced into such heinous and sinful behaviours as baking cakes for loving couples in a public bakery, or issuing a marriage-license at the county registry. See, to be expected to do your job for any member of the public interested in utilizing your services has of late been perceived as religious-persecution. If this is true, then the only thing we can glean of the religious convictions held here is that they demand first-refusal rights for persecution itself.

Yet the ploy has been working. While there can be no argument made that people in any civil society must be free to worship in any way they see fit (assuming no harm to others), we must be careful about the extremes we go to in protecting these rights, and more especially, the ways in which we define them.

Over the next few years or decades, we will inevitably see a great influx of Muslim immigrants—and understandably so (Link). Just as we must for any influx of people, we will need to learn how to coexist with these folks; setting up fair and equitable boundaries which allow for their comfort and ours alike.

Much as we see in ‘China Towns’ and other such cultural hubs, some level of independence must be afforded to any emerging population. Yet many in the west are understandably paranoid about the active assertion of ‘Sharia Law’ on our soil.

Now at the present, I consider this a hysterical over-reaction, but the current machinations of the right wing are actually doing much to strengthen the possibility.

As the religious right defines its adherence to age old biases as a ‘fight for religious freedom’, and asserts new laws protecting this notion, they are laying the groundwork for similar legal enforcements of other religions—one expression of which could conceivably be Sharia law.

Protection to practice religion is a fundamental right in any decent country, but it must be clear that this will not be limited to the most popular religion—nor should it. Everyone must be afforded the right to practice as they choose—so long as it does not affect another. Passing laws that allow Christians to refuse the sale of a product on an open counter to a gay person sets a terrible precedent: one that the courts could (and by rule of precedent doubtless should) use to justify the banning of ‘infidels’ from Muslim operated stores, and other such seemingly inconceivable rulings. If this is not the precedent we want to set for our growing minority populations, then it mustn’t be what we practice for ourselves. Any public storefront should be available to all—just as a non-Asian citizen is not barred from entering a restaurant in Chinatown.

As we go forth defining the ways in which we legislate behaviour and respect, we would do well to bear in mind the broader implications of our attempts. Currently, debate rages over the display of the Confederate Flag (Link), and this is another example of how our rulings on local issues will do much to define our interactions with foreign influences. Ultimately, the Muslim community may have an entirely legitimate claim that depicting the prophet Mohammed constitutes a hate crime under the same sort of laws which prevent Nazi sympathizing and holocaust denial in much of Europe. This is a slippery slope to be sure, but one we must navigate nonetheless.

The question is—where does it end? Common paranoia paints a picture of an America destitute of pork products, while strict public dress codes are enforced by threat of corporal punishment. This certainly may seem absurd to anyone who is not a strict adherent to Islam. Equally absurd to the non-Christian population is the notion of getting up-in-arms over a rainbow on a cake.

If it bothers you, consider simply looking away when you see men kissing (or women kissing…or anything else you may see). Alternatively, consider simply choosing not to order the pork option on a menu if it is against your religion. Such concessions as these are ones we have to make for the simple fact that we live in a society. And that moreover, is the essential point here.

The most effective place for Religion is to help us in coping with society, not in controlling it. As long as we continue to insist otherwise, it is imperative to remember that the way we define our relationship between the law and our currently-dominant religion will ultimately define how we interact with every other religion as well.

So for the sake of us all, let’s keep an open mind here people.

-Brad OH Inc.

Saving the World: 101

purelyspeculationSupply and demand is the driving force behind any effective economy. Since the Industrial Revolution (Link) however, the face of the ‘supply’ end has been changing. As reliance on machines began to increase in the production of goods, the number of workers required has reduced correspondingly. Materials and goods are now produced more efficiently, and at lower costs to the producers.

Of course, like all things technologically driven, this process only tends to speed up exponentially over time. With the dawn of automation in factories, and technologies like 3D-Printing reinvigorating the revolutionary process begun in the 1800’s, the balance between supply and demand may never have seen such a radical shift. In fact, it’s entirely plausible that within a decade or two, we could produce the vast majority of our goods with little to no human investment.

As discussed in our article ‘On the Concept of Society’, the advancements of society are a cumulative process, and their rewards must therefore be shared equally amongst its constituents. Sadly, this is seldom the case.

While the supply end of the market grows ever easier, demand remains moreover the same, and the essential balance between the two becomes very different from what was initially intended. Rather than setting a price based on the amount of a good available contrasted against the demand for that good, we see a more methodical approach: With an unlimited quantity of a given commodity available to be produced at extremely low cost, what is the greatest amount that can be charged for that product without alienating consumers?

Therefore, the maximum amount is charged for all goods and services, while the financial gains resulting from improved means of production tend to filter only into the pockets of the business owners.

The final result is that the vast majority of the citizenry continues to struggle to meet their basic needs. Clearly, this system is no longer an acceptable form of management, but where do we go from here?

Let us consider the original need for economic systems such as the ‘free-market’ and its inherent reliance on ‘supply and demand’. The world—and moreover society—has always been in need of guidance, of a helping hand to direct us in the choices we need to make. In its historical absence, humans have spent the greater part of our existence inventing our own, then fighting over the results.

Usually, the established political system is intended to reign in the ambitions of the market place, but here too we have found ourselves struggling. Voters find themselves muzzled by corporate control of government, false-choice party politics, and the impossibility of getting any legitimate populist issue to the table past the corporate watchdogs.

So the economic systems can no longer function, and the political system won’t. There’s good news however. We may finally be at a point technologically where there is no longer any excuse not to begin work on a real solution to these co-morbid failings. A ‘God Program’, if you will. Its basis is already established in the internet, and certainly the tools are there to build towards an effort at human consensus through the ability to share ideas uncensored worldwide. This would benefit all people: both in the economic forum, and the political one.

Currently, the internet—with examples such as Reddit, Anonymous, Occupy Wall St. etc.—represents the incredible brilliance and diversity of our population. However, this brilliant spread of people have next to no representation in electoral politics. The political view is dominated by the opinions of crusty old business men who care only for their own profit margins.

Tapping into the full potential of the internet represents an incredible shift in our conceptions of democracy and political participation. In a return to something closer to Athenian Democracy (Link),this program would give the power of voice back to the electorate.

By fundamentally altering the existing architecture of the internet to handle these lofty ambitions, we could establish not only international, uninhibited communication on key political topics, but also a database of all fact and knowledge—with Wikipedia likely acting as a fine foundation for that concept.

The program would not only increase the political voice of all people, but fully manage the economic considerations outlined in our discussion of supply and demand. Its considerations would need to include population size and the balances therein, crop yield, required sources of work and how such might be distributed. Essentially, with a computer program evaluating all available supply and existing demand, society would largely be engineered rather than controlled—with science, math, and humanity acting as the fundamental drives, rather than money or power.

To be sure, this isn’t a new idea by any stretch—as far back as the founding of Technoracy Inc. (Link) in 1931, the notion of a society driven by logic and engineered from the ground up to meet the needs of all has been floating around. It just hasn’t gained much traction.

Why is that?

The society we have in mind would be ideal for everyone alive. With a perfect balance of resources, a deep understanding of social needs, and a computer program capable of predicting these needs and social shifts well in advance, we could hone our efficiency, while creating a Golden Age in regards to leisure time and cultural advancement.

Balancing all needs and efforts, and focussing a calculated portion of all proceeds towards scientific research that is not limited by the profit margins of corporate priorities, our overflow of resources could be harnessed to solve any new problem which might spring up—certainly not excluding the ultimate and near-inevitable need to begin mining and colonizing beyond Earth.

There would be room for businesses to thrive and continue to both produce and profit from innovative consumer goods in a truly free-market (un-manipulated by large-scale corporate interests), while government institutions and human resources would focus clearly on the benefit of all mankind.

With an extremely small and efficient active workforce, and the needs of all met by this program, opportunities would be available for anyone to pursue their passions, and these would directly benefit all. The idea of job shortages leading to poverty or starvation would be unheard of. Mothers or Fathers would stay home to take care of their children rather than greeting people at Walmart, and all people would be free to choose a pursuit which serves them the best.

The program would allow for balance and bounty, while increasing our leisure time and guiding us into a new era of economic and cultural prosperity.

So then, what might be standing in the way of such an idyllic solution? I suppose you’d have to ask yourself another question. Specifically—when we consider utilizing the internet as a salvation for society: controlling profits, balancing production, lowering costs, increasing personal freedom and social supports, improving unilateral political participation, and using excess profits for the betterment of all—exactly who could possibly stand to lose?

If you can answer that question, you’ll see the reason that society has not yet begun to take these easily available steps towards a more utopian ideal. But in the end, it’s not their hearts or minds upon which real change depends, but our own.

-Brad OH Inc.

‘Soft Sell’

Under the Green Desk Lamp…

Green Desklamp

Another song/ poem from the intellectual property vaults of Brad OH Inc. Today, we present the lost ‘Basic Human Indecency’ song: ‘Soft Sell’.

 Soft Sell

 Cliché

Things have a way

Of working out

Touché

You’re proven wrong

Each time you doubt

It can end with a scream

You can leave with a smile

It may seem too early

Or too long a while

But the credits will roll

And again you know

You’re free to go

All the gifts you are offered

Are the ones you would shun

Given a soft bed and you choose to run

And you run until you feel your heart swell

And you’re thankful for that

Cause you earned it yourself

A gift with no nametag

You need the soft sell

Thought

You had it right

You’re off again

Taught

That time is short

It’s closing in

You will lose it until

You find it at last

Time takes so long

Then it’s gone so fast

Just reap and sew

On with the show

You’re free to go

You’re given a Father and Mother

But you want faith and a lover

So much fresh air and still you would smother

You ask for a friend when you have a brother

What you can hold is all that you’ll make

You’re given so much more than you can take

Still you’re feeling well

Can you even tell

You’ve got the soft sell

Love notes written

In folder creases

Cause big things happen

In tiny pieces

He moves the world

And you never feel it

Believe it

You’re free to go…

 -Brad OH Inc.

‘Open and Close’

Under the Green Desk Lamp…

Green Desklamp

We’ve been getting some pretty great mileage out of our legal acquisition of the songs by former Edmonton band ‘Basic Human Indecency’, so naturally, we thought we’d continue with that trend.

Today’s song was the intended closer to the ‘Basic Human Indecency’ album that never was: ‘Open and Close’.

Open and Close

I’m not the first to sing this song

It’s been written for so long

To claim that we are strong

To admit when we are wrong

To wander when we’re lonely

I saw a star fall from the sky

There was no second try

You heard the last goodbye

Danced the rest out in a lie

And put it in a sad song

Another door slammed shut today

You watched her walk away

Thought what you would never say

Reason enough to pray

Once again you’ve lost your meaning

You make the sounds when you’re alone

The rushing crowd you’re on your own

You pick the pieces of your home

Out from the Gods that you have known

And say you do it for the last time…

-Brad OH Inc.

The Metaphorical Imperative Revisited

Under the Green Desk Lamp…

Green DesklampIn our last article, ‘Without Words’ we reflected on the idea of what the world would be like without the vocabulary to define it. The concept was an interesting one to write about and consider; ultimately, it got us thinking back on another article we wrote, ‘The Metaphorical Imperative’.

The Metaphorical Imperative, for those who don’t recall, was a notion we explored about the source of and meaning behind creativity. In a nutshell, the idea is that as human beings evolved and our cerebral capacity expanded, the ability to question our world or ask ‘why’ would have appeared around the same time as the ability to use abstract conjecture to answer the question. These activities are certainly tied to language, although they need not be defined by it. Still, for the purposes of this article, we will take articulated thought as the base point for our considerations.

The fundamental assertion behind the concept of ‘The Metaphorical Imperative’ is that if humans owe any reverence or thanks for their current state, we owe it to the incredible work of evolutionary architecture that is our own minds—not to any god, devil, or undefined miscreant in between.

The need for existential reassurance, the fear of death, and the question of what we are and why we are here; these are all the direct products of a brain grown sufficiently complex to wrestle with such abstractions, and this alone is more miraculous and better cause for celebration than any story I’ve read in a holy book.

But that leads us to the next point. If our ability to ask questions is a miracle, what can be aid of our ability to create the answers for them?

Metaphor is the abstract use of one object to find or create meaning in another. If abstract thought is the impetus for asking ‘why’, then the tool for answering it is metaphor. My contention is that these abilities would have evolved in relatively close proximity to one another, representing a true ‘awakening’ of humanity.

If we are to discuss metaphor and meaning, we might as well start with one of the most famous—and central to our current topic. In the Garden of Eden, it’s said that Eve (that reckless upstart) ate from the tree of knowledge of good and evil, and thus doomed mankind forever.

Thanks a lot, Eve.

I find an interesting parallel in this. This fruit, the ‘knowledge of good and evil’ which caused mankind’s fall from innocence, is symbolically comparable to the notion of the Metaphorical Imperative, in which we gain both the ability to question our nature, and the skill to fashion suitable answers.

But it’s really the answers that interest me here; the nourishing apples to the terrible hunger of ennui. Via our ability to create meaning, the human race has tapped into our most fundamental and defining abilities: creation, art, and belief.

The power of this ability might be observed most directly in expressions such as organized religion, whose depth of belief has inspired acts of miraculous empathy and terrible cruelty. But the power of metaphor isn’t limited to religion alone. Any story—TV shows, books movies, video games—has the power through metaphor to provide just as much as religion to anyone with the ability to relate to it on a personal or psychological level.

Stories are the foundation of all culture; ideas, philosophy, art and religion, the fundamental basis of humanity can be defined as the ability to dream things up in a way they are not.

There are no exceptions. Whether it’s sports, gods, science-fiction, or science alone, everyone places their trust in some grand idea, anchoring their hopes and aspirations to some intangible notion that rings true to them.

Luke Skywalker, Aragorn, The New Orleans Saints, Zen Buddhism, Zeus and Allah and Jesus, all the angels in heaven and demons in hell have sprung from this one key human drive. All art is the product of the metaphorical imperative, and stands as testament to everything which makes us human.

But here an important consideration arises in our series of metaphors. If, as suggested earlier, this key drive which makes us human (for both good and ill) was represented as the great deception of the devil in the garden, then perhaps all artists are in fact worshipping the devil.

Perhaps the development of consciousness and desire in humans was an accident—a random fluke forever changing the course of our species. No doubt we would have existed in perfect harmony with our environment if we’d never developed the capacity to believe we are separate or better.

Maybe it’s a good thing, and maybe not. But although this cerebral capacity has led to great pain and suffering throughout history, I refuse to believe it is not also the thing which will see us to what we need to become. Creation and metaphor, for all our missteps, define us as the beautiful, shining bastards we are, and will someday show us just how incredible we can truly be.

All we need to find is the right story.

-Brad OH Inc.