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Between the Shelves Book Signing and Interview with Author Trudie Aberdeen

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The following is an interview with Trudie Aberdeen, who appears in the Brad OH Inc. and Hal J. Friesen edited Anthology ‘Between the Shelves: A Tribute to Libraries by Edmonton Writers’, which you can now purchase here in either Kindle ($2.99) or Paperback ($12.50) copies. All proceeds are to be donated to the Edmonton Public Library System.

BetweenTheShelvesCoverThis interview was conducted by Hal J. Friesen in anticipation of the anthology’s release:

Trudie Aberdeen is a long-time language educator and social justice advocate. She is currently working on completing her PhD on the topic of heritage language acquisition. In addition, she teaches English to adult newcomers to Canada. Her academic interests include refugee education, multilingual literacy instructional practices, language conservation, action research, and language instruction for heritage language learners. Her research can be found in the following journals: The Manitoba TEAL, Multilingual Discourses, and the 9th Low Educated Second Language and Literacy Acquisition (LESLLA) Symposium. She also serves as the book review editor to the Canadian Journal of Action Research.

  1. The passion for your work is clear in every aspect of your writing. How long has heritage language acquisition been a part of your life? What started it all?

TA: I was raised in a middle-class, English-speaking family in Alberta. My childhood was fairly normal. And when I was a little bit older, similarly to most rebellious teenagers, I took my teenage angst and raged against my parents. While others were sexing, drugging, rock-n-rolling and doing other “naughty things”, I inflicted on my father what I thought might have been one of the most painful childhood revolts I could think of: I went to Campus St. Jean and took university in French! On my personal journey to bilingualism, I learned about the power of language along the way.

Contrary to current popular belief, I’m not really a natural when it comes to language learning. I’m someone who learns with moderate aptitude and great effort. I was always fairly successful in school, so learning that language learning was hard was a shock for me. So despite by best enthusiasm, I wasn’t successful my first year and was put on academic probation. Because I struggled with the language I was in a place very few white, middle class, English-speaking women with average intelligence ever get to be: I wasn’t part of the mainstream. For me, this is when I realized how language (or lack thereof) can limit one’s chances of success. I finished my degree successfully, although it took me more than four years and I had to spend a year in language classes in Quebec, but I eventually triumphed.

I taught in Japan for several years in an international school. I was the English as a second language teacher to elementary school aged children whose parents moved temporarily to Japan for business or diplomatic missions. I saw how quickly many of my students learned English and how quickly many of them forgot their mother tongue. I saw the parents who were “trapped” because if they moved home they could no longer put their children in school because the children couldn’t read or write their “mother tongue”. I also worried a lot for my students who appeared to have learning disabilities. Parents, colleagues and I often asked, “What is this child’s issue? Is it a language learning inability or something bigger?” Often it is difficult to know.

When I started my doctoral studies, I began to take interest in adult literacy learners. In my field of English as a second language teaching and learning, literacy learners are adults who grew up never learning to read their mother tongue, mostly due to limited opportunities because of gender, poverty, or war. Their lack of first language education impacts on their opportunity to learn English. They often struggle with things that most of us take for granted: following instructions for over-the-counter medication, signing their children’s homework log, figuring out a map, and reading street signs. Despite all of their challenges, all of those I have worked with have an undeniable spirit, determined outlook, and an often overlooked sense of intelligence.

My dissertation, however, looks at heritage language learners. These are usually the children of immigrants who have to navigate cultures and languages, not being conventionally “Canadian” and first-language English speakers, but not being of the same language and culture as their parents, either. Most of these children struggle to keep the language of their parents and cannot without the help of a larger language community and school. My work is looking at how schools and communities can support these students.

Heritage language learners and adult literacy learners do not initially seem connected, but they share many commonalities. Both groups often are trying to learn language in an environment that is limited in exposure to language. Both are often trying to learn language without literacy. In many instances, these two groups can be within the same family. Some immigrant parents (especially those with limited literacy) can struggle to learn English and their children can struggle to maintain their first language. In my line of work I have met many people who are unable to have a basic conversation with their parents because they do not know enough of each other’s language to exchange more than limited small talk.

  1. There seems to be a message or end goal with your writing / research. What is it you hope to achieve at the end of your dissertation? 

 TA: I hope to show the world exactly how much expertise exists in the field of heritage language education in Alberta. I wish politicians, educators, and scholars to know about the challenges and limitations that programs face so that they can receive better support in doing what they do best.

  1. Who has inspired you as either a writer or researcher? 

 TA: My four favorite researchers are Dr. Olenka Bilash, Dr. Kenneth Schaeffer, Dr. Nick Ellis, and Dr. Elaine Tarone. All four are gifted scholars and educators. However, what I admire most about them is their compassion and vision for making the world better for others.

  1. Would you be willing to share one or two stories from your experience as a language educator? 

TA: In 2004, I had a beautiful kindergarten student from Sweden called Hedda. She was a dream child: polite, kind, energetic, brilliant, and friendly. She started school in September and by Christmas she was speaking English well. Her reading level was near the top of her class. At the parent-teacher interviews, I gave her parents “the talk.” I warned them about language loss and the importance of first language maintenance. I told them that they had better start planning for her Swedish or else it would be gone. I recommended that they find her a tutor and begin reading lessons as soon as possible.

While Hedda’s mother seemed convinced by my message, her father was less so. He responded firmly, but politely, that Hedda was a little girl. She had just made a huge adjustment, according to her father, by leaving her extended family behind in Sweden and moving to Japan, and furthermore, she needed to worry about enjoying herself, not planning for her future education. I responded that while I respected his point of view, he should at least consider my suggestion. He told me that he would think about it after his family returned from their holiday in Thailand.

Sadly, all four members of Hedda’s family were lost in the 2004 tsunami that killed more than 250,000 people on Boxing Day. I often think of her and her beautiful family. I often think of the advice I gave to her parents, and consider what her father responded to me. For language learning, we need to have long-term planning, and to prepare for what is coming ahead. At the same time, we need to remember that this moment might be all that we have.

  1. Why do you personally think language is important?

 TA: If you ask a brain researcher or a psychologist, they will tell you about all of the cognitive benefits of bilingualism. Of course, I believe all of these things are true such as bilingualism increasing intelligence and delaying the onset of Alzheimer’s disease. Still for me, the most important aspects of language learning are social in nature. Language connects people to opportunities and it connects us to one another.

Check out Trudie Aberdeen’s story “Newcomers to Canada and Edmonton Public Libraries” in ‘Between the Shelves’, which you can purchase now on Amazon.

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Finally, be sure to visit us for a ‘Between the Shelves’ signing this Saturday, May 30th at William S. Lutsky YMCA (1975-111 St NW) from 10am-2pm!

-Brad OH Inc.

Brad OH Inc. Among Legends

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cropped-cropped-blogbanner13.jpgToday, we have an exclusive treat for all our fans. Below, you’ll witness photographic evidence of the good folks at Brad OH Inc. taking their rightful place among legends.

SAMSUNGDon’t forget to pick up your copy of ‘Between the Shelves: A Tribute to Libraries by Edmonton Writers‘ by clicking the image above.

-Brad OH Inc.

On the Fear of Big Government

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purelyspeculationLast week on Brad OH Inc., we explored the issue of government infringements into personal data. This is a serious concern to a great many people—and the striping away of civil liberties such as privacy is a trend which continues to show the detached relationship government has with its citizenry. With such gross violations becoming a regular trend, it’s no wonder we still toil under the outdated notion that ‘big government’ needs to be held in check.

But make no mistake about it people, this is no reason to hate big government; just bad government. In the 1980 presidential race against Jimmy Carter, it was the infernal idiot Ronald Reagan who promised to “get government off our backs” (Source). After taking office, Reagan followed through dutifully on his promise—shattering the government’s role in protecting families, citizens, and the environment. Business, of course, flourished.

This push by Reagan to reduce the size of government was founded on claims of a fictional ‘welfare queen’ getting rich off the tax dollars of the electorate, and the general claim—as off-putting now as it was then for a man seeking public office—that “Government is not a solution to our problem. Government is the problem” (Source).

This toxic line of thinking heralded in an era of anti-government dialogue which effectively allowed rights to shrink away as powers were handed off to the corporations. Social programs were cut, and people suffered. The fictional ‘welfare queens’ theorized by Reagan have been fully realized in the decades since, as corporations are given increasingly large portions of the communal pie: receiving corporate tax breaks, bailouts in place of bankruptcy, and taking eagerly the keys of governance from the discredited and disenfranchised democratic system.

Ever since then, people have been treating government like it’s a dirty word—perhaps because it so often acts like several of them. But fear of government is irrationally motivated, and exercised for all the wrong reasons. It serves only to allow government abuse of citizens. People must remember that proper governance is there to protect them, from exactly the sort of threats which corporate governance has become. We should not fear government; we should utilize and control it to our own empowerment.

Of course, the government has to remember this as well.

The very notion of democratic government is anchored firmly in the concept of representation for the people—and this includes all people, not merely the drivers of the economy. In this era of ever growing population and incredible scientific potential, the ‘free’ market has proven itself a failed notion. But let’s hope that from this mistake we’ve learned at least not to store the meat with the dogs for safe keeping.

It’s the government’s job to put these lessons into action: protecting and promoting the healthy growth of society. This is the primary and most fundamental function of any government which has a legitimate claim to authority, but the vilification of big government started with Reagan has led to a very different objective for government institutions.

By reducing government programs, the general citizenry has been left out of the conversation, while political control has been corralled into the realm of economic growth. The corporations which now run the economic and social systems are malignant automatons. For all the time humans have piddled away fearing robots or advanced and indignant AI’s, they miss that they have not only created such in the corporate human, but also given it the keys to the driver’s seat of our society.

If such a threat came from metal clad robots or from outer space, the entire world would be clamoring for government intervention. Instead, it is claimed to be ‘capitalist’ and a product of the ‘free’ market, and the electorate has bowed their heads in well-rehearsed reverence for their reckless and self-serving overlords.

The point cannot be stressed enough: it is the function of government–elected by and representative of the people—to reign in these brutes, to protect natural resources that rightly belong to all, and to ensure that whether or not commercial entities deign to send our jobs overseas (leaving all save the CEO’s destitute), the people of this and all other countries are provided for from the resulting bounty.

These are the needs of a society, and the job of the government. To fear such is the sole result of misinformed and malicious propaganda. What we have now is not a democratic government, and this needs to change. If we are to find our way out of these difficult times, it must be faith in government—true government—which is the light on our path. This is our salvation—for to fear all government is to leave ourselves alone in the dark, looking to the wolves for solace.

-Brad OH Inc.

Embrace the Security State

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cropped-blogbanner1.jpgHere at Brad OH Inc., we are acutely aware of the ongoing concerns over government infringements on personal security (Link). At an ever increasing rate, governments are worming their ways into our homes, businesses, and private lives—all in the almighty name of security.

While these government intrusions into public life are most often done under the broad banner of national security, this isn’t the case for all instances of data theft. Next time you’re browsing through your favourite social media sources, take some time to observe the side-bar of advertisements tailor-made for you based on websites you’ve recently visited or items you’ve considered buying. This is all possible through the ability of the current website to read your browsing history and sell it to advertisers.

And why not? No one reading this right now has the ability to protect themselves from international killers any more than they have the clairvoyance to choose what to buy for themselves. No matter whether we’re discussing terrorism, cyber-security, or consumer habits, it’s foolhardy to deny that without corporations, we are as helpless and exposed as fish in a barrel—or the ocean at the very least.

It’s inevitable that we rely on corporations for these fundamental needs, just as we rely on them for everything else: the building of infrastructure, the shaping of our society, and the social stratification of our population. So let’s take a moment to calm down, cause I’ve seen a lot of griping going on about the notion of the government and corporations perusing through our personal data in order to serve us better.

At Brad OH Inc., we suggest you give up this tired charade. Safety, privacy, and advertisements are better left to those who know how to run things. Worrying is for the birds, and in our humble opinions, the only action left to your sorry lot is to relax and accept the inevitable. After all, be it civil liberty or private data, the only real way to protect what you own is to own nothing at all!

Maybe this notion seems hostile to you? Maybe you’re the sort that easily set off by trifling abdications of liberty? I’m sorry to tell you, but you’re entirely wrong her. Consider this: if you don’t like what you’re reading right now, maybe it’s your own fault. After all, if we here at Brad OH Inc. had the level of access to your personal lives and information that the government and other corporations do, we could happily go out of our way to ignore reality and write up just about anything you wanted to hear.

…Just like they do.

-Brad OH Inc.

The Global Scale

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purelyspeculationYou may have noticed that here at Brad OH Inc., we tend to cover a lot of issues centering on the politics of the good old U.S. of A. Now, this shouldn’t be overly surprising, as we’re really only following the lead of the news world at large, but an interesting fact is that we are in fact based out of Canada. Now, undoubtedly we’ll eventually relocate to a more convenient tax haven—the Canary Islands perhaps (Source)—but until then we are firmly entrenched here in the great white north.

Given this consideration then, why do we tend to cover so many American issues? Well, the quickest answer is that American issues are world issues, plain and simple. The issue of Corporate Imperialism is a global one, and while many of the relevant stories are centered in America, it is in no way defined by national boundaries. In fact, many of the crucial concerns we have right now with global politics revolve around the obfuscating and intentional subversion of national boundaries.

American Imperialism is nothing new. Under the governing principle of ‘Manifest Destiny’, America has spent its entire existence working to expand its global influence (Source). Now this article is not about American Imperialism per say, but focusses instead on the ways in which the subversive corporate process tends to seize control of not only single governments, but entire global systems.

In ‘Democracy Incorporated’, Sheldon S. Wolin (Link) describes this process as one of ‘Inverted Totalitarianism’. As greater and greater leeway is made for corporations to expand, it becomes easier and easier for such exceptions to be made. The civil ruling in the case of Citizens United (Source) saw corporations legally defined as persons, and their use of money in politics was defined as protected under the freedom of speech amendment.

This allows for corporations to spend unlimited sums of money to fund lobbyists and special interest groups which can affect the political process—thereby ensuring the passing of further laws designed to benefit the corporations while damning the rest of us.

With the power allotted to them, corporations, both American based and otherwise—an especially tricky notion to even define given the ongoing ability for corporations to take advantage of ‘Corporate Inversion’ loopholes, changing the legal base of their operation in order to avoid paying taxes (Source)–can exploit overseas markets to take advantage of indecent foreign labour laws and low wages. This takes jobs out of local economies, while reinforcing a split world notion of what’s good for us is too good for them.

This issue is conflated by political embargoes on trade, such as that placed upon Cuba. Further, because of the global impact of corporate power, laws passed in American court rooms inevitably affect the rest of the world as well. Consider climate change for instance. Here, American courts can pass laws governing the environmental impact of the corporations operating within them, even though these laws ultimately affect the world as a whole. Another easy and timely example of this is the issue of net neutrality (Source).

Meanwhile, the power afforded to lobbyists and the open door between corporate firms and government positions, allows corporate pressures in Washington to go so far as to effect war time policy; destabilizing foreign governments in order to ‘crack open’ new markets.

Clearly then, while the basis of much of what we read in the news is centered in the U.S.A., the system is ubiquitous, and defies any conception of national boundaries.

Neither is this an issue to be solved by American politics. In the same way that the effects of this system have spread to the entirety of the globe like a contagion unchecked, so too is the solution beyond the voting power of the American electorate.

This is not an issue of one misguided leader or party, and therefore the solution will not come from the other misguided leader or party. It is not a calculated, intentional process made by a cartel of greedy and deeply informed plutocrats—although there has undoubtedly been plenty such deals made along the way.

The process leading us here was an understandable though unjustifiable series of small exceptions. It can be thought of as tantamount to favours between friends; ‘well I usually wouldn’t do this, but…’ is the mentality driving it. Politicians accept huge sums of money from their corporate lobbyists, and then pass bills to support them. Few of them, with the exception of the above mentioned Citizens United, have been terrible to the ‘man who sold the world’ extent, but their cumulative effect certainly is. The unnatural coupling of unchecked capitalist ambition with backdoor political deregulations has spawned a new and terrible sort of brute.

Corporate Imperialism is an infectious and wild beast, reared on its own legal momentum, and driven by the cumulative greed of all the snakes writhing at its rotten breast. The ceaseless need for expansion will continue to push the boundaries of what is legally excusable, all the while reinforcing the western world in their role as exploiters, and relegating all the rest to the forgotten underclass of the forgettable exploited.

This is not a political viewpoint or ideology, but an unintentional by-product of ongoing mistakes. It is self-perpetuating, growing cancer-like with utter disregard for consequences. It is the fetishization of money, and money acting with its own power to expand its reach. Greed is the engine behind this, and a system which allows greed to change its workings in favour of its own expansion that has allowed the situation to get to where it’s at.

This is why when I write about America, I’m not writing about the country as a singular problem, but rather the resulting corporate contagion that’s dominating global politics.

In conclusion, let it be known that the mission of Brad OH Inc. is in no way meant to be interpreted as Anti-American. No, we are anti-world at this point, and underlying all is the fundamental belief that greed and self-service shall not be the driving factors in globalization. Equality, decency, and the betterment of humanity are the platforms we are interested in, and if that rings as starry-eyed idealism to you, you might do well to put some serious consideration into the alternatives (Link).

The change that’s needed is not a new political party in America or elsewhere, it’s a global revolution.

-Brad OH Inc.

A Question of Police Responsibility

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purelyspeculationIt seems a man can’t go online today without reading about another shameful clash between the police and the citizens they are sworn to protect. The over-the-top crackdowns on peaceful protests like Occupy Wall St. in New York City are just one example of the chilling trend facing today’s citizens. It’s a facet of daily living now for anyone paying attention—we’ve even covered the issue before in our Single Serving Story- ‘Of Pipers and Pigs’.

More and more each day, police are responding to peaceful demonstrations with violence, illegal detainments, and intimidation. It’s difficult to imagine reading about any political demonstration these days without just assuming the inevitable conclusion. People gather to express their opinions and values in a public forum; they may march, they may sit, there’s probably the occasionally song sang or pot banged. Then they come—the police roll in with automatic weapons and tactical response vehicles; cracking heads, illegally arresting innocent citizens, and pepper-spraying people at close range. The documented abuses of power seem to go on without end (Source).

But what is to be said of the men and women wearing the badges? Off duty, they walk those same streets, shop at those same stores, and are affected by those same issues. How is it that a badge, a uniform, and a gun can draw such a harsh distinction between ordinary people?

Clichés and disparaging stereotypes aside, I believe it’s fair to say that a significant proportion of police officers get into such a line of work because they care: about their communities, about the people in them, and about the general values and safety of the society they too occupy. After all, it wasn’t so long ago that we could all feel some hint of pride and protection when we looked upon one of the ‘boys in blue’.

But it isn’t blue anymore, is it?

On Aug. 9th, 2014, the shooting of Michael Brown by Officer Darren Wilson led to significant protesting and calls for justice across the suburb of Ferguson, Missouri. The police response was heinous; men in camouflage, armed with all manner of deadly weapons and riding in tactical response vehicles swept through and terrorized the neighbourhood (Source). To an untrained eye, it would be impossible to tell if this was the response of a local police force or an invading army: and that’s a significant problem.

The increasingly militarized appearance of local police forces is the result in part of the dangerous and irresponsible ‘1033 Program’—part of the Disposition Services of the Defense Logistics Agency (DLA) (Source). The purpose of this program is to transfer surplus military hardware from the army to local law enforcement agencies. The result is that small law enforcement offices around the country are being supplied with military grade tools—technology designed to destabilize and control foreign militants is being deployed against the very citizens it was designed to protect.

Now, take a breath and clear your head. A rational thinker might interject here, insisting that this equipment would be held in reserve in case of a dire local threat—such as a terrorist strike, or perhaps the unsolicited landing of a foreign offence force in some small shit-town in mid-west America. But if we look closer at the agreement between the DLA and participatory states, we’ll find that one of the clauses agreed to is that the military equipment be put into use within one year, or returned (Source).

Clearly, this puts a dangerous expectation on the police officers in these communities. If the equipment has to be used within a year, the difficult job befalling them is finding a way to use it. This involves selecting a group of citizens to use this equipment on, as well as some excuse to do so. The result is that these tactical vehicles and dangerous weapons are showing up for duties of crowd control, warrant searches, and notably, against people of colour in 58% of cases.

Here, we see a growing divide between the general citizenry and the officers sworn to protect them. The ongoing process of militarization, and government pressures to use such alarming equipment against its people, serves to ramp this tension up to 11; and a veritable pressure cooker for impending disaster.

The quote has been going around for a while now, but that makes it no less fitting. The words of Commander William Adama, of Battlestar Galactica, echo the situation with prophetic accuracy:

“There’s a reason you separate military and the police. One fights the enemies of the state, the other serves and protects the people. When the military becomes both, then the enemies of the state tend to become the people.”    

-Commander William Adama, Battlestar Galactica.

Another key issue factoring into this divide is the skewed demographics of police forces. In order to serve effectively, a police force must be seen not only as representative of its district, but also as able to identify with the specific needs and values of its community. Sadly, this is seldom the case. In the example of Ferguson, 6% of police officers were African-American—and this in a community where 67% of the citizens are African-American (Source).

This separation between police and community is strengthened by the execution of overtly unfair laws, such as the Civil Forfeiture practice, which allows possessions to be seized from citizens and sold for the profit of the police force with no trial whatsoever (Source).

It’s a pretty dismal picture, but what exactly is the driving force behind these startling trends? Whether the militarization of police forces is motivated by the so-called ‘war on drugs’, as claimed at the onset of the program (Source), by the goal of counter-terrorism, or simply to continue lining the pockets of America’s Arms distributors (Link), who’s to say? The real question is, just what is to be done about it?

The police, in this strange position of paramilitary, anti-citizenry force, certainly make for an easy target—and that in spite of their camouflage. But a police force is an undeniably important facet of any functioning society, no matter how utopian the goals may be. If you imagine a world without cops as an equitable paradise of peace and prosperity, I fear you are not sufficiently acquainted with humanity.

One thing that’s clear is that something needs to change. If history is any indicator however, holding our breath for the government to enact legislation in favor of the people—and against corporate interests—will mean we won’t be long for this earth. So what can change then?

Ultimately, the duty falls upon the men and women wearing the badges. Upon taking such a position, these people are duty bound to serve the best interests of the citizenry in their jurisdiction. That duty has become increasingly difficult as the militarization effort continues, and police forces which fail to represent their district only obfuscate the problem further.

The egregious errors that have been made were strongly influenced by the current system, and while there certainly needs to be accountability on that front, I am more concerned with the personal responsibility of all who wear the uniform. When in the line of duty, there must be a sense of ethics operating beneath the badge—and a conscious consideration of whether the duties imposed on them are truly the sort of activity they signed up for.

We must count on the strength of character in these good men and women, and hope it proves sufficient to see them through in situations so inundated with uncertainty. The fact that this distinction must be made is a damning sign of the times, but we must now call upon all police officers to act with wisdom and empathy for those they protect; not simply because of their badge, but perhaps in spite of it.

-Brad OH Inc.

Bourbons by the Fire

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Under the Green Desklamp…

Green Desklamp

There’s a bottle of bourbon in arm’s reach of my chair, and through the window in front of me I can see the last vestiges of the day’s light hanging on the horizon. It illuminates the glass like hot iron. It seems the sunsets last longer these days. Or it could perhaps be that, with each one that passes, that singular moment when the last ray of sun clings to the western sky lingers longer in the mind, with its promise that light will come again.

On nights like this, the dangers of thought far outweigh those of the bottle, and the intoxicating effect of knowledge brings a sickness far worse than any hangover imaginable. And so I have a drink.

It’s a strange time, a time when any decent person with an eye for details might come to suspect they are one of the few remaining sane souls left in a terribly dystopian world—the sort of world where little girls grow up dreaming of being heiresses.

These days, the heedless ambition of the powerful is to society as is cancer to the individual. It first gnaws at the extraneous, chipping away the small pleasures and devouring the variety of life, making all things secondary to its demands.

But like cancer it grows unchecked, consuming everything allowed to it until all that remains are memories of times that were better, when hope for a brighter future still blossomed in the hearts of those now disenfranchised by the voracious appetites of its expansion.

It’s a desperate time—the kind of time when great ideas tend to come along… or else when people will cling to the best idea they come across.

I take another drink, a long one. It’s warm going down my throat, and fire in the stomach—a slow, soothing sort of burn.

The sun is growing dimmer, and light and dark weigh heavy in my thoughts. They’re timeless concepts—forged into the spirit of our society by countless books, songs and films. For me it was Tolkien, but the sources are innumerable.

Sometimes when my mind wanders, it goes unbidden to dangerous places. There are times that I wonder where the decency of man has gone. We’ve all heard about it—that innate spark of light within all people, destined with only the slightest encouragement to guide us from the ever encroaching darkness.

It’s getting darker.

We are but monkeys grown beyond our means. We make up stories, and bow before them to reckon ourselves to the fact that we are raised with a terrifying capacity for evil, yet maintain a gentle compulsion for good.

It’s not an easy understanding to bear, and the more you know, the madder you go.

I can see how it happens, how you can get lost within your mind. You chase some dream, and at first it dances about the edges, enticing you to believe you might catch it and make it true. But it leads, and you chase. Like a boy following a rabbit into the forest, you pursue it until you lose the trail. Then you look around to realize you’ve lost your own as well. You are left with no clue where on earth you are… or worse still, you’re not sure you remember who you are.

A man needs to fight against it, that infernal apathy. It’ll set in and boil, and pretty soon even the most casual of social encounters will feel like ships passing in the night fog.

Again, the bourbon soothes my thoughts.

What is a man to do? That’s the question that keeps bouncing around my head as my fingers rest limply on my keyboard. People often think I’m multi-layered, but the truth is I’m just multi-talented. This is my weapon—the written word is like a Lego set for smart people, and the destructive potential it can harness is a terrible thing to behold.

People glue themselves to reality programs, fixating on fictional calamities as their government is looted by faceless Corporations and their inalienable rights are stripped away like the clothes of a drunken debutante in a dingy frat house.

This is the reality allotted to us, and it’s difficult to blame the cowards for looking away and leaving it for the next generation. It’s a defense mechanism rooted deeply in our DNA.

With a web as intricate as this, no answers are clear, and even the most optimistic zealot can find himself lost in the chaos around him. But one must not avoid doing right for fear that the devil has deceived them into doing wrong, or else surely he has.

I grit my teeth and crack my knuckles. They’re stiff, and the flesh is dry and cracked. Have I grown this old in so short a time?

Everyone else is smiling, and a cheery voice on a television to my right tells me that quick and harsh punishment will come to the foreigners who object to our imperialistic agenda.

A cheer rises up—on the television to my left, a touchdown has been scored.

Godforsaken idiots.

My mind drifts again to the tales of my youth, and the things they promised: ages of miracles, and the certain defeat of darkness. It always took until the last moment—when hope held on by the thinnest thread. That’s when delivery always came, when people woke up to their innate power to change the world, and made real the paradise they cradled secretly in their hearts.

The sun is down now, the window dull and translucent once more. Outside, neon ads flash, telling me it’s time to buy a new phone. Then everything will be ok.

Darkness has always been our nature. It doesn’t need to be forceful, for it can grow at any time, and is capable of overtaking us and condemning us to savagery whenever we let down our guard.

The light within is different. It flickers perilously, and I’ve heard it said that once it’s out, it’s out. It may dwindle, imperceptible at times, yet it’s driven ever towards great good and kindness.

Sometimes we must squint to even detect it, yet in dark times like these, it is the thing we must search for the most earnestly, and count on for deliverance.

This is an active process.

Few things truly raise my ire, but the depthless greed and thoughtless destruction wrought by the heedless empowered lights a righteous fury deep in my bones.

There’s music playing somewhere, but I can’t catch the tune. My head swims under the drink, but I’m not confused. It’s certainty that drags my mood down, and the refusal to close my eyes to that which surrounds me. An unfailing belief moves my fingers now, and their clatter upon the keys pounds out a drumbeat all my own.

It’s short and simple. Its rhythm churns like a locomotive, driving itself on by necessity. It says that we must return to decency. It proclaims that glib cynicism and ironic detachment are the tools of cowards, and that making a joke of the night is the surest way to get lost in the dark. Above all, it wails that even under the guise of freedom—callousness and selfish greed must not be the fundamental underpinnings of our society.

If you don’t hold to that, know that you have an enemy in Brad OH Inc.

I take another drink, and the comforting warmth brings a smile to my tired face.

-Brad OH Inc.

A Call for Corporate Suffrage

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cropped-blogbanner1.jpgOn September 11th, 2014, a piece of legislation passed through the United States Senate in an attempt to overturn the ruling of the Citizens United (2010) case. This proposed amendment, dubbed SJ RES 19, would grant authority to congress to regulate money raised and spent on political campaigns. The legislation failed however, being unable to garner sufficient support to come to a vote (Source).

Thank goodness!

This bill was a direct attack on the human sovereignty of Corporations—and subsequently an affront to social justice.

The ruling in the Citizens United case made several key distinctions to the American public—distinctions which should be held in high esteem by any citizen who values the founding principles of freedom and personal dignity.

Firstly, for all intents and purposes, a Corporation is a human. That much at least should be beyond debate. Following from that, because a Corporation is a human, and as such a citizen, it would be a violation of our First Amendment rights to limit our freedom of speech.

Of course, ‘freedom of speech’ is a bit of a loose term; blame our unincorporated founding fathers for that one folks. To understand it better, let’s break it down a little. ‘Speech’ is a means of communicating, and communication is usually centered around wants and needs. There are, of course, different ways to express ourselves. Infants cry—it’s incredibly annoying for everyone around them, but it’s their way of telling the world what they need (usually milk, or shelter, or some other selfish thing like that). Body language is also an important form of communication. Who amongst us has never managed to read more into a wry smile than words could ever express? Mind you, the message there may have been more to do with the needs of the reader than of the person smiling, but that’s beside the point.

Corporations express themselves in different ways; although no less relevant than any other form. Specifically, we tend to speak with our pocket-books—funneling tremendous amounts of money into the coffers of politicians open to a little bit of honest advice. It’s as legitimate as any other form of communication, and to suggest otherwise would be painfully unpatriotic.

And yet that’s just what SJ RES 19 attempted to do. By limiting Corporate spending on political campaigns, it sought to silence the voice of Corporate Personhoods in a democratic government meant to represent the people.

How else can Corporations express themselves? If a law currently in place is obstructing our access to valuable natural resources, or if we need to ‘crack open’ a new market in an as-of-yet non-destabilized foreign government, we are limited by our very nature to using money to achieve those ends.

This proposed amendment was a direct attempt to thwart that—and it simply will not stand.

It’s time to make a change. If we are to continue as a free nation, a nation ‘of the people, by the people, for the people’, we need to be unflinchingly certain that humongous financial institutions bent only on expanding their own power base are represented within that definition of ‘people’.

Yes, it’s finally time to talk about Corporate Suffrage.

Throughout history, Suffrage has been granted again and again to interest groups seeking to have better representation in government. Starting with removing the requirement of property ownership, then allowing freed slaves the right to vote, and finally expanding to women, the concept of Universal Suffrage (Link) states that the right to vote is not restricted by race, sex, belief, wealth, or social status.

How can it be denied? That’s a pretty noble goal. And there’s one word in there that we at Brad OH Inc. think is especially important: wealth.

SJ RES 19 was a blatant and unforgivable attempt to discriminate against the Corporate Person based on our wealth—our most effective tool for harnessing our right to free expression. This is a travesty to be sure, and here at Brad OH Inc., we will not abide such a miscarriage of justice.

As persons, we must rise up and demand our inclusion within the inarguably just definitions of Universal Suffrage. Corporations are, as a matter of fact, the most productive and valuable citizens any nation could hope to have. We do the building, create the jobs, manage the infrastructure, and like it or not, we make the decisions. Corporations are tenacious, and we’ve proven time and again that we will take our rights one way or another. The failure of SJ RES 19 was quite simply not enough. In order to move towards a more equitable relationship with the country, we must stop being forced to use our hard earned money to have a voice in the political machinations of this country, and be allowed to do so directly through the electoral process.

It won’t be an easy process of course, but here at Brad OH Inc., we’ve taken the liberty of working out some of the kinks in advance—after all, we’re here to fix problems, not create them.

Clearly, a single vote for a single Corporation would be ludicrous—and far less enfranchising than the situation we currently have. Under an arrangement like that, our voice would be treated as merely equal to that of any other citizen, and we’ve already established that isn’t the case. Moving from complete control of the government and national direction via unlimited campaign financing to a single vote would be an unabashed attack on our sovereignty.

Instead, we suggest a system of representational voting—those liberals have been begging for it forever, so we could silence that infernal racket as well. Everybody wins!

Yes, in place of the ongoing and expensive persecution that continues to plague Corporate existence, let’s move towards a system of voting which fairly recognizes the national contributions of all citizens. By embracing a system which weighs each vote against the percentage of GDP a citizen creates—Corporate or not—we can finally give credit to the hard working efforts of honest citizens; and maybe even encourage a few slackers to pick up the pace a little. Raise your productivity, and raise your electoral voice. What could be more fair than that?

It certainly is a revolutionary idea to chew on, and we can accept that it will take a while to mull over for those of you without a team of highly paid advisors, but you can trust in one thing—Corporations will not be denied our rights. Not the right to free expression, not the right to vote, and not the right to mould this nation into the sort of tax free, unregulated paradise we need for the ongoing inflation of our profit margins. This is the land of the free after all, promising justice for all… with discounts available on bulk purchases.

Your Guides to Forward Progress,

-Brad OH Inc.

Happy 3rd Anniversary to Occupy Wall St.

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cropped-blogbanner1.jpgToday, we here at Brad OH Inc. want to wish a Happy 3rd Anniversary to the Occupy Wall St. movement—to all those who’ve shown their support over the years, and everyone who dreams of a more just and equitable society. The decent people of this world will never idle so long as the corporate swine hold power. Stand in solidarity brothers and sisters, for the road may be long, but righteous are those who sojourn on the path of virtue.

We will now return to your regularly scheduled propaganda.

-Brad OH Inc.

The Constitution is America’s Bible

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purelyspeculationI’ve heard it said that the Constitution is America’s Bible. I have to admit it has a nice ring to it. Certainly, it can’t be argued that the founding document of the USA is held in high regard—revered even, in the same way that devout Christians look to the Bible.

Further, the constitution is often cited as an absolute, just like the Bible. “That’s my constitutional right…” you might hear someone declare, with the same self-righteous cadence one might declare that “it’s the word of God”. The speakers in both examples inevitably mean the same thing: There’s no use debating it.

I’ve come to suspect however that the colloquial turn of phrase doesn’t mean quite what I might’ve assumed. When people say that the Constitution is America’s Bible, they’re often referring to perceptions similar to those mentioned above. It may be that they see the Constitution as irrefutable, absolute, or beyond reproach. Further, there are some who use the phrase to expound on the Biblical inspirations for the Constitution (Source)—which serves of course only to solidify the former perception.

But those aren’t the sort of notions that brought the phrase to my mind the other day, and they’re certainly not the ideas that have followed from that initial reflection—terribly far from it in fact.

It’s not that I disagree with the comparison. To the contrary—the quote occurred to me quite independently, a natural extension of a concern I’ve been harbouring for a while, and which comes to light again and again whenever I read a news article in which the Constitution is invoked to cease all further debate.

The Constitution, it’s true, is America’s Bible—but not in the way they mean.

The Constitution, written in 1787 and ratified in 1788, lays out the fundamental principles of the USA as envisaged by the founding fathers—and is the de facto final source of relevance when it comes to all things Americana.

The Bible is similar. Of course, that depends on what we’re talking about exactly, but for the purposes of this article, any Holy Book will do really. If we’re talking about the Christian Bible, the New Testament was written around 2000 years ago, and the Old Testament approximately 3500 years ago. The Quran is estimated to be around 1358 years old. Still, much like the constitution, each serve their own role as the final word—the irrefutable truth in all related matters.

Absolutism is dangerous in even the most light-hearted issues, and especially so when the stakes involve the governing of a country or ruling of a faith. Countless wars have started on grounds justifiable, and even necessary, according to the laws of holy books, and no less so for those in the constitution.

But that’s not all they have in common. Whether 3500 years old like the Old Testament (also called the Pentateuch or the Torah), or a mere 226 years old like the constitution of America (successfully amended only 27 times—of which the first 10 compose the Bill of Rights, and were written only a year after the original document), these are, at best, historical documents.

When considering the merits of any historical document, and especially in evaluating its relevance for modern understanding, we must consider a number of key factors. Firstly, being historical documents, context is an important consideration when making any attempt to apply their instructions in a contemporary setting.

Meanings change, as do the circumstances which might at one time necessitate a law, and at others render it counterproductive. In the case of the Bible or other Holy Books, one key problem is translation. Over the long stretch of time it’s existed, countless translations have occurred to bring it to its current state. What depth of meaning might have been lost in these translations is hard to say—especially when weighed alongside the vastly different political and social environment of its original writing.

It’s a difficult knot to untie, but whether it’s a matter of translation or social context, there exists a slew of Biblical rules which we can surely agree fail to fit our expectations of divine leadership in the present age. The Bible forbids the crossbreeding of cattle, requires death to both partners in an adulterous relationship, suggests the burning of prostitutes and stoning of unchaste daughters, forbids the eating of pork, of mixing fabrics, and even calls for death to children who disrespect their parents. A harsh set of rules—but arguably conceived of and considered sensible in such entirely different times.

But times change, and so too should our reverence for works which are so inseparably tied to their own era.

The constitution is little different. In terms of language and context, one of the most obvious examples is the infamous second amendment. This key piece of the bill of rights (Ratified in 1791) protects the rights of citizens to keep and bear arms. Specifically, it’s intended as a protection of citizens against their government, in order to allow for the raising of a people’s militia. However that legislation is now 223 years old, and at the very least, the meaning of a word like ‘arms’ has changed along with the technology which it describes.

Currently, debate is waged constantly over the intentions and effective modern interpretations of this amendment, as school shootings and death by gunfire run rampant in the USA.

But these documents present another dangerous precedent unrelated to historical context or accidental mistranslation. When any creed is treated as absolute, it becomes an indefatigable trump card against any set of actions acting contrary to the interpreter’s agenda. The very nature of interpretation is malleable, and thus any issue may easily be shoe-horned into its speculated intentions. This is intentional misinterpretation, and is an especially prominent issue right now with the American Constitution.

The passing of Citizens United (Link), a case of constitutional law which used an intentionally flawed interpretation of the Constitution, ultimately made two incredibly damning determinations. Firstly, in the eyes of the law, a Corporation is considered to be interchangeable with a human being. Secondly, the spending of money in a political campaign is protected as a form of free speech (the protection of which is guaranteed by the first amendment to the Constitution).

This legislation has directly led to the seizure of the American Government by Corporate interest groups and labour unions, as they buy up politicians and usher through laws intended to benefit only their profit margins.

Once again we run into the confounding quagmire of interpretation. The Bible, for instance, fully encourages the owning of slaves—so long as they are from foreign nations (Leviticus 25:44). This is a point which is happily ignored by most religious practitioners. Yet if Wall St. and the Stock Exchange in general are meant to allow people to buy and sell shares in Corporations, and Corporations are legally defined as human beings, then Wall St. and the American Stock Exchange must be little more than a glorified slave market.

It’s a difficult circle to square, but considering that the Constitution begins with the famous preamble of “We the people…”, the fact that meaning and sense have all but left the building should come as no surprise to any observer of the current political scene. The document has been bastardized for agendas entirely removed from the interests of the people—one need look no further than the establishment of ‘Free Speech Zones’ (Link) for evidence of that.

Presently, we continue to look to holy books for advice: on family planning, attitudes towards love, and more. The constitution as well is the be-all-end-all source for issues which had no contextually-relevant counterpart in the time of its conception. Issues such as gun control in modern times, managing political dissent, the definition of marriage and more will not be solved by looking to the uninformed past, but rather by looking ahead, with the clairvoyance and empathy which can be garnered from hundreds of years of crucial experience.

Ultimately, whether you’re looking to one of the Holy Books for inspiration, or to the Constitution for guidance, it’s worth considering that you might be doing a fire-dance to fix your empty lighter. While there is undoubtedly great wisdom and sense to be had in both documents, at the end of the day, to live by laws set out for different times rather than relying on the common sense and decency inherent to us all is a misguided effort. Here at Brad OH Inc., we look forward to the day when such archaic attitudes are as outdated as the source material upon which they rely.

-Brad OH Inc.