Tag Archives: world

It’s Time to Pull the Trigger on the Environment

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cropped-cropped-blogbanner13.jpgHere at Brad OH Inc., we’ve noticed a disconcerting trend. Whenever we try to dispose of our industrial waste materials in the river located conveniently near our window, people seem to whine. They complain when we burn refuse plastics, and they mumble when we empty our oil into the gutter.

Yes, these days people seem inescapably obsessed with this thing we call the ‘Environment’. Groups ranging from PETA (Link), to Greenpeace (Link)…even such nosey groups as the EPA (Link) are fixated on the protection and promotion of these ridiculous clumps of trees and irritating windstorms to the exclusion of their own fellow, wonderful humans.

Whether it’s annoying and dangerous animals, or the unforgiving confines of the natural world, these folks are having a great big love party over the dirty, disgusting outdoors.

What these people seem to miss—or intentionally ignore—is that the environment they love so dearly is the fundamental and inalienable enemy of mankind. What is human history after all, if not the story of our endless fight against the savage inhospitality of nature?

From the very first time mankind discovered fire, we have been turning the tides against the cold, and the darkness, and the bestial threats abounding in the natural world around us.

But that wasn’t enough. Oh no, nature is a fearsome foe. We needed shelters, clothing, and protective equipment. Through the years, our tenacity has bent the maleficent will of nature to our own noble purposes. We’ve increased the wield of crops, we’ve farmed formerly inhospitable lands, and most importantly, we’ve continued to increase our profit-shares despite nature’s adamant lack of cooperation. If that isn’t survival in the face of adversity, you tell me what is!

And yet, here we are. After eons of combat, and countless lives sacrificed to freezing rains and sudden earthquakes and villainous bears—we almost have nature beaten!

The ice-caps are melting. The ozone is crumbling. Countless wicked species are disappearing from the surface of our planet—clearing the way for more charming little humans.

Remember innocently reaching for a flower once as a child, holding onto the illusion that nature could be beautiful, only to be viciously attacked by some flying menace called a bee?

Well don’t worry, we’ve nearly got the stripy bastards (Source) in check.

Yes, no matter the obstacle nature has thrown in our way over the years, we’ve managed to persevere. After all, humanity is a tenacious species, and our greatest feature is our ability to adapt: to rise to new challenges, find new ways of solving problems, and even better ways to monetize them. It’s our history, it’s our heritage, hell—it’s our whole identity.

So the next time you hear some green jacketed hippy talking about saving the environment, why not ask them why they aren’t standing butt-naked on the savannah, jumping up and down trying to reach the low-hanging fruit?

If they give any other reason than the fact that people are better than that primitive malarkey, they are lying—or they’ve mismanaged their finances, and cannot afford one of our very cost-effective fruit-knockers.

Take it from us ladies and gentlemen—human history is the overcoming of natural struggles, and none are more finely equipped to do this than your modern day Corporation. The destruction of the environment is not a tragedy to be lamented, but the fruition of many millennia’s of effort! And don’t worry, we won’t stop there. Every ending is a new opportunity after all, and with these changes will come exciting new solutions.

Affordable gas-masks in your choice of colour? You bet! Nutrient bars to supply your needs? Damn Skippy! Scenic views of natural coastlines abounding with the wonder of God’s creation? We’ve got a 6-DVD set!

So cry not for the past, but revel rather in the present. It’s time to pull the plug on our old nemesis ‘Nature’, and start to build a better, more profitable world for everyone*!

*’Everyone’ does not necessarily include all people (Corporate or otherwise), peoples in all places, all places with people, non-people that identify as people, people that identify as non-people or anyone not directly associated with the Brad OH Inc. shareholders

-Brad OH Inc.

‘Dog’

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Under the Green Desk Lamp…

Green Desklamp

Today we have another song/ poem from the intellectual property vaults of Brad OH Inc. For your enjoyment, we present the lost ‘Basic Human Indecency’ song: ‘Dog’.

I met a man on the curb
Who told me he could see
The end of time the fall of man
And how it would all be

His beard was gray and tangled
His eyes were milky blue
His mouth was dry and twisted
At the things he thought he knew

I grimaced and kept walking
As he called out from behind
That I would have to listen
If he could read my mind

I turned upon my heel
Towards the bent old fool
He waved me to come closer
Mumbling through his beard and drool

He said my mind was simple
Although he could not read
A look into a person’s eyes
Is all that he would need

He spoke of how I judged him
And was so quick to place blame
He talked me up from my old pride
Down to my new found shame

He preached about the ease
Of instincts on the street
But said I’d have a clearer view
If I’d lie beside his feet

I put my hand upon my mouth
Felt the stubble on my face
I felt my strong back lean and tilt
Beneath his lessons weight

He told me that we all are born
From darkness and are blind
And all that we can ever see
Are the paintings of our mind

My eyes were glazing over
And my world began to spin
I guessed it was the old man’s breath
Which smelled of crusts and gin

He said he had to go
I pleaded for more time
I threw myself upon the street
And saw what I denied

People passed and shook their heads
As they looked down on me
I looked to thank the homeless man
For helping me to see

I saw that he was gone
Nothing was as before
I saw a man upon the curb
A man and nothing more…

-Brad OH Inc.

Regarding Religious Freedom

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purelyspeculationOver the past several months, Religious Freedom has been one of the most prescient topics in the minds of many. People nationwide are having full-fledged meltdowns at the idea of baking a cake for a couple who view things differently than they do (Link), and a pea-brained Kentucky clerk has managed to convince a bunch of hysterical nitwits that she’s some kind of martyr (Link). At the same time, we observe mass hysteria at the entirely misguided notion that Sharia Law is coming to the West (Link).

Happily, much of this uncertainty is being put to rest even as we speak. With the passing of the Religious Freedom Restoration Act (RFRA) (Link), the Western World has done much to define how we will soon interact with the very populations we claim to fear the most.

The RFRA was passed in part to ‘protect’ Christians from being forced into such heinous and sinful behaviours as baking cakes for loving couples in a public bakery, or issuing a marriage-license at the county registry. See, to be expected to do your job for any member of the public interested in utilizing your services has of late been perceived as religious-persecution. If this is true, then the only thing we can glean of the religious convictions held here is that they demand first-refusal rights for persecution itself.

Yet the ploy has been working. While there can be no argument made that people in any civil society must be free to worship in any way they see fit (assuming no harm to others), we must be careful about the extremes we go to in protecting these rights, and more especially, the ways in which we define them.

Over the next few years or decades, we will inevitably see a great influx of Muslim immigrants—and understandably so (Link). Just as we must for any influx of people, we will need to learn how to coexist with these folks; setting up fair and equitable boundaries which allow for their comfort and ours alike.

Much as we see in ‘China Towns’ and other such cultural hubs, some level of independence must be afforded to any emerging population. Yet many in the west are understandably paranoid about the active assertion of ‘Sharia Law’ on our soil.

Now at the present, I consider this a hysterical over-reaction, but the current machinations of the right wing are actually doing much to strengthen the possibility.

As the religious right defines its adherence to age old biases as a ‘fight for religious freedom’, and asserts new laws protecting this notion, they are laying the groundwork for similar legal enforcements of other religions—one expression of which could conceivably be Sharia law.

Protection to practice religion is a fundamental right in any decent country, but it must be clear that this will not be limited to the most popular religion—nor should it. Everyone must be afforded the right to practice as they choose—so long as it does not affect another. Passing laws that allow Christians to refuse the sale of a product on an open counter to a gay person sets a terrible precedent: one that the courts could (and by rule of precedent doubtless should) use to justify the banning of ‘infidels’ from Muslim operated stores, and other such seemingly inconceivable rulings. If this is not the precedent we want to set for our growing minority populations, then it mustn’t be what we practice for ourselves. Any public storefront should be available to all—just as a non-Asian citizen is not barred from entering a restaurant in Chinatown.

As we go forth defining the ways in which we legislate behaviour and respect, we would do well to bear in mind the broader implications of our attempts. Currently, debate rages over the display of the Confederate Flag (Link), and this is another example of how our rulings on local issues will do much to define our interactions with foreign influences. Ultimately, the Muslim community may have an entirely legitimate claim that depicting the prophet Mohammed constitutes a hate crime under the same sort of laws which prevent Nazi sympathizing and holocaust denial in much of Europe. This is a slippery slope to be sure, but one we must navigate nonetheless.

The question is—where does it end? Common paranoia paints a picture of an America destitute of pork products, while strict public dress codes are enforced by threat of corporal punishment. This certainly may seem absurd to anyone who is not a strict adherent to Islam. Equally absurd to the non-Christian population is the notion of getting up-in-arms over a rainbow on a cake.

If it bothers you, consider simply looking away when you see men kissing (or women kissing…or anything else you may see). Alternatively, consider simply choosing not to order the pork option on a menu if it is against your religion. Such concessions as these are ones we have to make for the simple fact that we live in a society. And that moreover, is the essential point here.

The most effective place for Religion is to help us in coping with society, not in controlling it. As long as we continue to insist otherwise, it is imperative to remember that the way we define our relationship between the law and our currently-dominant religion will ultimately define how we interact with every other religion as well.

So for the sake of us all, let’s keep an open mind here people.

-Brad OH Inc.

‘The Election’

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Here at Brad OH Inc., we spend a lot of time discussing current political events, and what sort of future they might suggest. We’ve also explored many different writers and styles over the years. Today, we have a treat for you that combines the two!

Inspired by the unique ‘Gonzo’ writings of Dr. Hunter S. Thompson, ‘The Election’ is the story of a cynical journalist covering the heinous events of the fourth annual ‘United Corporate Election’. In this dystopian future inspired by contemporary politics, Corporations control all aspects of government, and elections have been reduced to satirical pantomimes in which citizens use their ‘Citizen Spending Credits’ to vote on their favourite features for the elected effigy.

Journalist Duke O’Brady ventures into this ridiculous spectacle to experience the madness firsthand, but may be in for more than even he anticipated…

This short story is one of our favourites–after all, what sort of self-loathing Corporation wouldn’t dream of such an idyllic future?

We certainly hope you enjoy it as much as all of us here at Brad OH Inc. enjoyed writing it.

theelectioncoverCover Art by- Troy Barker

‘The Election’- Smashwords

-Brad OH Inc.

On the Fear of Big Government

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purelyspeculationLast week on Brad OH Inc., we explored the issue of government infringements into personal data. This is a serious concern to a great many people—and the striping away of civil liberties such as privacy is a trend which continues to show the detached relationship government has with its citizenry. With such gross violations becoming a regular trend, it’s no wonder we still toil under the outdated notion that ‘big government’ needs to be held in check.

But make no mistake about it people, this is no reason to hate big government; just bad government. In the 1980 presidential race against Jimmy Carter, it was the infernal idiot Ronald Reagan who promised to “get government off our backs” (Source). After taking office, Reagan followed through dutifully on his promise—shattering the government’s role in protecting families, citizens, and the environment. Business, of course, flourished.

This push by Reagan to reduce the size of government was founded on claims of a fictional ‘welfare queen’ getting rich off the tax dollars of the electorate, and the general claim—as off-putting now as it was then for a man seeking public office—that “Government is not a solution to our problem. Government is the problem” (Source).

This toxic line of thinking heralded in an era of anti-government dialogue which effectively allowed rights to shrink away as powers were handed off to the corporations. Social programs were cut, and people suffered. The fictional ‘welfare queens’ theorized by Reagan have been fully realized in the decades since, as corporations are given increasingly large portions of the communal pie: receiving corporate tax breaks, bailouts in place of bankruptcy, and taking eagerly the keys of governance from the discredited and disenfranchised democratic system.

Ever since then, people have been treating government like it’s a dirty word—perhaps because it so often acts like several of them. But fear of government is irrationally motivated, and exercised for all the wrong reasons. It serves only to allow government abuse of citizens. People must remember that proper governance is there to protect them, from exactly the sort of threats which corporate governance has become. We should not fear government; we should utilize and control it to our own empowerment.

Of course, the government has to remember this as well.

The very notion of democratic government is anchored firmly in the concept of representation for the people—and this includes all people, not merely the drivers of the economy. In this era of ever growing population and incredible scientific potential, the ‘free’ market has proven itself a failed notion. But let’s hope that from this mistake we’ve learned at least not to store the meat with the dogs for safe keeping.

It’s the government’s job to put these lessons into action: protecting and promoting the healthy growth of society. This is the primary and most fundamental function of any government which has a legitimate claim to authority, but the vilification of big government started with Reagan has led to a very different objective for government institutions.

By reducing government programs, the general citizenry has been left out of the conversation, while political control has been corralled into the realm of economic growth. The corporations which now run the economic and social systems are malignant automatons. For all the time humans have piddled away fearing robots or advanced and indignant AI’s, they miss that they have not only created such in the corporate human, but also given it the keys to the driver’s seat of our society.

If such a threat came from metal clad robots or from outer space, the entire world would be clamoring for government intervention. Instead, it is claimed to be ‘capitalist’ and a product of the ‘free’ market, and the electorate has bowed their heads in well-rehearsed reverence for their reckless and self-serving overlords.

The point cannot be stressed enough: it is the function of government–elected by and representative of the people—to reign in these brutes, to protect natural resources that rightly belong to all, and to ensure that whether or not commercial entities deign to send our jobs overseas (leaving all save the CEO’s destitute), the people of this and all other countries are provided for from the resulting bounty.

These are the needs of a society, and the job of the government. To fear such is the sole result of misinformed and malicious propaganda. What we have now is not a democratic government, and this needs to change. If we are to find our way out of these difficult times, it must be faith in government—true government—which is the light on our path. This is our salvation—for to fear all government is to leave ourselves alone in the dark, looking to the wolves for solace.

-Brad OH Inc.

Embrace the Security State

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cropped-blogbanner1.jpgHere at Brad OH Inc., we are acutely aware of the ongoing concerns over government infringements on personal security (Link). At an ever increasing rate, governments are worming their ways into our homes, businesses, and private lives—all in the almighty name of security.

While these government intrusions into public life are most often done under the broad banner of national security, this isn’t the case for all instances of data theft. Next time you’re browsing through your favourite social media sources, take some time to observe the side-bar of advertisements tailor-made for you based on websites you’ve recently visited or items you’ve considered buying. This is all possible through the ability of the current website to read your browsing history and sell it to advertisers.

And why not? No one reading this right now has the ability to protect themselves from international killers any more than they have the clairvoyance to choose what to buy for themselves. No matter whether we’re discussing terrorism, cyber-security, or consumer habits, it’s foolhardy to deny that without corporations, we are as helpless and exposed as fish in a barrel—or the ocean at the very least.

It’s inevitable that we rely on corporations for these fundamental needs, just as we rely on them for everything else: the building of infrastructure, the shaping of our society, and the social stratification of our population. So let’s take a moment to calm down, cause I’ve seen a lot of griping going on about the notion of the government and corporations perusing through our personal data in order to serve us better.

At Brad OH Inc., we suggest you give up this tired charade. Safety, privacy, and advertisements are better left to those who know how to run things. Worrying is for the birds, and in our humble opinions, the only action left to your sorry lot is to relax and accept the inevitable. After all, be it civil liberty or private data, the only real way to protect what you own is to own nothing at all!

Maybe this notion seems hostile to you? Maybe you’re the sort that easily set off by trifling abdications of liberty? I’m sorry to tell you, but you’re entirely wrong her. Consider this: if you don’t like what you’re reading right now, maybe it’s your own fault. After all, if we here at Brad OH Inc. had the level of access to your personal lives and information that the government and other corporations do, we could happily go out of our way to ignore reality and write up just about anything you wanted to hear.

…Just like they do.

-Brad OH Inc.

The Metaphorical Imperative Revisited

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Under the Green Desk Lamp…

Green DesklampIn our last article, ‘Without Words’ we reflected on the idea of what the world would be like without the vocabulary to define it. The concept was an interesting one to write about and consider; ultimately, it got us thinking back on another article we wrote, ‘The Metaphorical Imperative’.

The Metaphorical Imperative, for those who don’t recall, was a notion we explored about the source of and meaning behind creativity. In a nutshell, the idea is that as human beings evolved and our cerebral capacity expanded, the ability to question our world or ask ‘why’ would have appeared around the same time as the ability to use abstract conjecture to answer the question. These activities are certainly tied to language, although they need not be defined by it. Still, for the purposes of this article, we will take articulated thought as the base point for our considerations.

The fundamental assertion behind the concept of ‘The Metaphorical Imperative’ is that if humans owe any reverence or thanks for their current state, we owe it to the incredible work of evolutionary architecture that is our own minds—not to any god, devil, or undefined miscreant in between.

The need for existential reassurance, the fear of death, and the question of what we are and why we are here; these are all the direct products of a brain grown sufficiently complex to wrestle with such abstractions, and this alone is more miraculous and better cause for celebration than any story I’ve read in a holy book.

But that leads us to the next point. If our ability to ask questions is a miracle, what can be aid of our ability to create the answers for them?

Metaphor is the abstract use of one object to find or create meaning in another. If abstract thought is the impetus for asking ‘why’, then the tool for answering it is metaphor. My contention is that these abilities would have evolved in relatively close proximity to one another, representing a true ‘awakening’ of humanity.

If we are to discuss metaphor and meaning, we might as well start with one of the most famous—and central to our current topic. In the Garden of Eden, it’s said that Eve (that reckless upstart) ate from the tree of knowledge of good and evil, and thus doomed mankind forever.

Thanks a lot, Eve.

I find an interesting parallel in this. This fruit, the ‘knowledge of good and evil’ which caused mankind’s fall from innocence, is symbolically comparable to the notion of the Metaphorical Imperative, in which we gain both the ability to question our nature, and the skill to fashion suitable answers.

But it’s really the answers that interest me here; the nourishing apples to the terrible hunger of ennui. Via our ability to create meaning, the human race has tapped into our most fundamental and defining abilities: creation, art, and belief.

The power of this ability might be observed most directly in expressions such as organized religion, whose depth of belief has inspired acts of miraculous empathy and terrible cruelty. But the power of metaphor isn’t limited to religion alone. Any story—TV shows, books movies, video games—has the power through metaphor to provide just as much as religion to anyone with the ability to relate to it on a personal or psychological level.

Stories are the foundation of all culture; ideas, philosophy, art and religion, the fundamental basis of humanity can be defined as the ability to dream things up in a way they are not.

There are no exceptions. Whether it’s sports, gods, science-fiction, or science alone, everyone places their trust in some grand idea, anchoring their hopes and aspirations to some intangible notion that rings true to them.

Luke Skywalker, Aragorn, The New Orleans Saints, Zen Buddhism, Zeus and Allah and Jesus, all the angels in heaven and demons in hell have sprung from this one key human drive. All art is the product of the metaphorical imperative, and stands as testament to everything which makes us human.

But here an important consideration arises in our series of metaphors. If, as suggested earlier, this key drive which makes us human (for both good and ill) was represented as the great deception of the devil in the garden, then perhaps all artists are in fact worshipping the devil.

Perhaps the development of consciousness and desire in humans was an accident—a random fluke forever changing the course of our species. No doubt we would have existed in perfect harmony with our environment if we’d never developed the capacity to believe we are separate or better.

Maybe it’s a good thing, and maybe not. But although this cerebral capacity has led to great pain and suffering throughout history, I refuse to believe it is not also the thing which will see us to what we need to become. Creation and metaphor, for all our missteps, define us as the beautiful, shining bastards we are, and will someday show us just how incredible we can truly be.

All we need to find is the right story.

-Brad OH Inc.

Without Words

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Under the Green Desk Lamp…

Green Desklamp

Among the many blessings inherent to being a writer, paramount among them is the gift of always having the right word for a given occasion. Any writer—and even well-read non-writers—knows the thrill of pulling out some million-dollar word that so perfectly encapsulates your predicament it seems made just for the occasion. But recently, I found myself wondering just what sort of blessing this is, and whether with every proud smile and impressed friend that comes with knowing how to effectively articulate some miniscule event, some greater thrill may be lost.

What would the world be like without words?

Not many know—and those that do would certainly have a difficult time expressing it. It’s a primal sort of idea, hearkening back to cold days huddled around small fires on the plains of the savannah; gazing with inexpressible unease into the encroaching dark.

Sitting at that fire, you might feel the cold creeping into your bones, and with no words for why, toss another handful of sticks onto the glowing coals of your salvation. The flames would lick up; tiny firefly sparks sailing up into the boundless night sky to get lost among the countless, brilliant stars that watch you each night from above as the wolves watch from below.

The heat would swell, pushing back the creeping chill of night in its eternal yet ultimately futile battle. You might smile, and your head would swim with the wonder of it all. You would understand the connections and worship the results, but you’d have no words for the meaning behind it. A smile would have to suffice.

The next day would find you rested and warm, the sun back again, reliable as ever, chasing away the nameless demons of night and promising again that the familiar cycle would continue. And you would be glad.

There would be no words for the joy that day brings, nor the trepidation you might feel when the thunder clouds roll in, covering up the sun and threatening with their deep voices to tear the sky asunder.

With all the terrible fury of an unimagined god they would come, beating down with rain and hail from above, and shattering the mountaintops with flashes of authority beyond description.

Imagine then the relief when they passed, and again the world returned to normal—like it always did. Imagine the thrill of security and the reassuring surge of faith in your pounding heart: imagine it all without words.

So too would every waking moment be defined by such wonder. In the world we live in now—there are words for everything, even if at times many seem to fall so pitifully short.

Without words, how confounding would be ideas like hate, and love, and grief. Without a means of expressing them, how could we ever let go of that which hurt or hallowed us. All would be reduced to the guttural screams of terror or triumph; communication shackled to the hair-tearing passions of inarticulate isolation.

With no weather systems or science or writing, the world would be an unpredictable place of magic and mania—and every turn would bring some uplifting new idea which would lie stillborn on lips incapable of giving them birth.

It’s a marvellous but inaccessible idea. I think about it a lot, and slide every time down an unspeakable precipice of wonder and nostalgia, as if touching by proxy upon the culturally inherited passions we all share in our ancient past. It fills me with an incredible sense of awe, but each time I’m moved to encapsulate the extent of such feelings, I find sadly that I am without words.

-Brad OH Inc.

The Global Scale

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purelyspeculationYou may have noticed that here at Brad OH Inc., we tend to cover a lot of issues centering on the politics of the good old U.S. of A. Now, this shouldn’t be overly surprising, as we’re really only following the lead of the news world at large, but an interesting fact is that we are in fact based out of Canada. Now, undoubtedly we’ll eventually relocate to a more convenient tax haven—the Canary Islands perhaps (Source)—but until then we are firmly entrenched here in the great white north.

Given this consideration then, why do we tend to cover so many American issues? Well, the quickest answer is that American issues are world issues, plain and simple. The issue of Corporate Imperialism is a global one, and while many of the relevant stories are centered in America, it is in no way defined by national boundaries. In fact, many of the crucial concerns we have right now with global politics revolve around the obfuscating and intentional subversion of national boundaries.

American Imperialism is nothing new. Under the governing principle of ‘Manifest Destiny’, America has spent its entire existence working to expand its global influence (Source). Now this article is not about American Imperialism per say, but focusses instead on the ways in which the subversive corporate process tends to seize control of not only single governments, but entire global systems.

In ‘Democracy Incorporated’, Sheldon S. Wolin (Link) describes this process as one of ‘Inverted Totalitarianism’. As greater and greater leeway is made for corporations to expand, it becomes easier and easier for such exceptions to be made. The civil ruling in the case of Citizens United (Source) saw corporations legally defined as persons, and their use of money in politics was defined as protected under the freedom of speech amendment.

This allows for corporations to spend unlimited sums of money to fund lobbyists and special interest groups which can affect the political process—thereby ensuring the passing of further laws designed to benefit the corporations while damning the rest of us.

With the power allotted to them, corporations, both American based and otherwise—an especially tricky notion to even define given the ongoing ability for corporations to take advantage of ‘Corporate Inversion’ loopholes, changing the legal base of their operation in order to avoid paying taxes (Source)–can exploit overseas markets to take advantage of indecent foreign labour laws and low wages. This takes jobs out of local economies, while reinforcing a split world notion of what’s good for us is too good for them.

This issue is conflated by political embargoes on trade, such as that placed upon Cuba. Further, because of the global impact of corporate power, laws passed in American court rooms inevitably affect the rest of the world as well. Consider climate change for instance. Here, American courts can pass laws governing the environmental impact of the corporations operating within them, even though these laws ultimately affect the world as a whole. Another easy and timely example of this is the issue of net neutrality (Source).

Meanwhile, the power afforded to lobbyists and the open door between corporate firms and government positions, allows corporate pressures in Washington to go so far as to effect war time policy; destabilizing foreign governments in order to ‘crack open’ new markets.

Clearly then, while the basis of much of what we read in the news is centered in the U.S.A., the system is ubiquitous, and defies any conception of national boundaries.

Neither is this an issue to be solved by American politics. In the same way that the effects of this system have spread to the entirety of the globe like a contagion unchecked, so too is the solution beyond the voting power of the American electorate.

This is not an issue of one misguided leader or party, and therefore the solution will not come from the other misguided leader or party. It is not a calculated, intentional process made by a cartel of greedy and deeply informed plutocrats—although there has undoubtedly been plenty such deals made along the way.

The process leading us here was an understandable though unjustifiable series of small exceptions. It can be thought of as tantamount to favours between friends; ‘well I usually wouldn’t do this, but…’ is the mentality driving it. Politicians accept huge sums of money from their corporate lobbyists, and then pass bills to support them. Few of them, with the exception of the above mentioned Citizens United, have been terrible to the ‘man who sold the world’ extent, but their cumulative effect certainly is. The unnatural coupling of unchecked capitalist ambition with backdoor political deregulations has spawned a new and terrible sort of brute.

Corporate Imperialism is an infectious and wild beast, reared on its own legal momentum, and driven by the cumulative greed of all the snakes writhing at its rotten breast. The ceaseless need for expansion will continue to push the boundaries of what is legally excusable, all the while reinforcing the western world in their role as exploiters, and relegating all the rest to the forgotten underclass of the forgettable exploited.

This is not a political viewpoint or ideology, but an unintentional by-product of ongoing mistakes. It is self-perpetuating, growing cancer-like with utter disregard for consequences. It is the fetishization of money, and money acting with its own power to expand its reach. Greed is the engine behind this, and a system which allows greed to change its workings in favour of its own expansion that has allowed the situation to get to where it’s at.

This is why when I write about America, I’m not writing about the country as a singular problem, but rather the resulting corporate contagion that’s dominating global politics.

In conclusion, let it be known that the mission of Brad OH Inc. is in no way meant to be interpreted as Anti-American. No, we are anti-world at this point, and underlying all is the fundamental belief that greed and self-service shall not be the driving factors in globalization. Equality, decency, and the betterment of humanity are the platforms we are interested in, and if that rings as starry-eyed idealism to you, you might do well to put some serious consideration into the alternatives (Link).

The change that’s needed is not a new political party in America or elsewhere, it’s a global revolution.

-Brad OH Inc.

A Question of Police Responsibility

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purelyspeculationIt seems a man can’t go online today without reading about another shameful clash between the police and the citizens they are sworn to protect. The over-the-top crackdowns on peaceful protests like Occupy Wall St. in New York City are just one example of the chilling trend facing today’s citizens. It’s a facet of daily living now for anyone paying attention—we’ve even covered the issue before in our Single Serving Story- ‘Of Pipers and Pigs’.

More and more each day, police are responding to peaceful demonstrations with violence, illegal detainments, and intimidation. It’s difficult to imagine reading about any political demonstration these days without just assuming the inevitable conclusion. People gather to express their opinions and values in a public forum; they may march, they may sit, there’s probably the occasionally song sang or pot banged. Then they come—the police roll in with automatic weapons and tactical response vehicles; cracking heads, illegally arresting innocent citizens, and pepper-spraying people at close range. The documented abuses of power seem to go on without end (Source).

But what is to be said of the men and women wearing the badges? Off duty, they walk those same streets, shop at those same stores, and are affected by those same issues. How is it that a badge, a uniform, and a gun can draw such a harsh distinction between ordinary people?

Clichés and disparaging stereotypes aside, I believe it’s fair to say that a significant proportion of police officers get into such a line of work because they care: about their communities, about the people in them, and about the general values and safety of the society they too occupy. After all, it wasn’t so long ago that we could all feel some hint of pride and protection when we looked upon one of the ‘boys in blue’.

But it isn’t blue anymore, is it?

On Aug. 9th, 2014, the shooting of Michael Brown by Officer Darren Wilson led to significant protesting and calls for justice across the suburb of Ferguson, Missouri. The police response was heinous; men in camouflage, armed with all manner of deadly weapons and riding in tactical response vehicles swept through and terrorized the neighbourhood (Source). To an untrained eye, it would be impossible to tell if this was the response of a local police force or an invading army: and that’s a significant problem.

The increasingly militarized appearance of local police forces is the result in part of the dangerous and irresponsible ‘1033 Program’—part of the Disposition Services of the Defense Logistics Agency (DLA) (Source). The purpose of this program is to transfer surplus military hardware from the army to local law enforcement agencies. The result is that small law enforcement offices around the country are being supplied with military grade tools—technology designed to destabilize and control foreign militants is being deployed against the very citizens it was designed to protect.

Now, take a breath and clear your head. A rational thinker might interject here, insisting that this equipment would be held in reserve in case of a dire local threat—such as a terrorist strike, or perhaps the unsolicited landing of a foreign offence force in some small shit-town in mid-west America. But if we look closer at the agreement between the DLA and participatory states, we’ll find that one of the clauses agreed to is that the military equipment be put into use within one year, or returned (Source).

Clearly, this puts a dangerous expectation on the police officers in these communities. If the equipment has to be used within a year, the difficult job befalling them is finding a way to use it. This involves selecting a group of citizens to use this equipment on, as well as some excuse to do so. The result is that these tactical vehicles and dangerous weapons are showing up for duties of crowd control, warrant searches, and notably, against people of colour in 58% of cases.

Here, we see a growing divide between the general citizenry and the officers sworn to protect them. The ongoing process of militarization, and government pressures to use such alarming equipment against its people, serves to ramp this tension up to 11; and a veritable pressure cooker for impending disaster.

The quote has been going around for a while now, but that makes it no less fitting. The words of Commander William Adama, of Battlestar Galactica, echo the situation with prophetic accuracy:

“There’s a reason you separate military and the police. One fights the enemies of the state, the other serves and protects the people. When the military becomes both, then the enemies of the state tend to become the people.”    

-Commander William Adama, Battlestar Galactica.

Another key issue factoring into this divide is the skewed demographics of police forces. In order to serve effectively, a police force must be seen not only as representative of its district, but also as able to identify with the specific needs and values of its community. Sadly, this is seldom the case. In the example of Ferguson, 6% of police officers were African-American—and this in a community where 67% of the citizens are African-American (Source).

This separation between police and community is strengthened by the execution of overtly unfair laws, such as the Civil Forfeiture practice, which allows possessions to be seized from citizens and sold for the profit of the police force with no trial whatsoever (Source).

It’s a pretty dismal picture, but what exactly is the driving force behind these startling trends? Whether the militarization of police forces is motivated by the so-called ‘war on drugs’, as claimed at the onset of the program (Source), by the goal of counter-terrorism, or simply to continue lining the pockets of America’s Arms distributors (Link), who’s to say? The real question is, just what is to be done about it?

The police, in this strange position of paramilitary, anti-citizenry force, certainly make for an easy target—and that in spite of their camouflage. But a police force is an undeniably important facet of any functioning society, no matter how utopian the goals may be. If you imagine a world without cops as an equitable paradise of peace and prosperity, I fear you are not sufficiently acquainted with humanity.

One thing that’s clear is that something needs to change. If history is any indicator however, holding our breath for the government to enact legislation in favor of the people—and against corporate interests—will mean we won’t be long for this earth. So what can change then?

Ultimately, the duty falls upon the men and women wearing the badges. Upon taking such a position, these people are duty bound to serve the best interests of the citizenry in their jurisdiction. That duty has become increasingly difficult as the militarization effort continues, and police forces which fail to represent their district only obfuscate the problem further.

The egregious errors that have been made were strongly influenced by the current system, and while there certainly needs to be accountability on that front, I am more concerned with the personal responsibility of all who wear the uniform. When in the line of duty, there must be a sense of ethics operating beneath the badge—and a conscious consideration of whether the duties imposed on them are truly the sort of activity they signed up for.

We must count on the strength of character in these good men and women, and hope it proves sufficient to see them through in situations so inundated with uncertainty. The fact that this distinction must be made is a damning sign of the times, but we must now call upon all police officers to act with wisdom and empathy for those they protect; not simply because of their badge, but perhaps in spite of it.

-Brad OH Inc.