The Insidious Threat of Legacy

Under the Green Desk Lamp…

Green Desklamp

Every once in a while, something great happens. No, we’re not referring to the recently passed two year anniversary of the opening of Brad OH Inc., although we do appreciate the thought. Rather, we’re talking about the game changers—people and ideas which come along on rare occasions and totally revolutionize the way we look at the world.

This can occur in any of myriad realms of accomplishment or character. Political leaders, such as Mahatma Ghandi, religious figures such as Christ or Allah, even examples of high celebrity character—such as that of ‘The Ironman’ Lou Gehrig or ‘The Boss’ Bruce Springsteen.

These bastions of reason and decency act as shining examples for the rest of us, and their exceptional accomplishments often enter the public consciousness in a caricaturized and—arguably—dangerous form. I’m talking of course about the concept of legacy.

When certain ideas or people reach a status significant for their effects to become lionized amongst the general public, a legacy is created. A legacy refers to an ongoing tradition; something handed down from the past, one generation to the next.

For the purposes of this article, religion is an effective tool to discuss the dangers of legacy. Avoiding arguments of merit or believability for the time being, it’s held that the teachings of Christ were passed down, and formed a legacy known as Christianity. This happened, according to religious accounts, because the divine nature of Christ allowed for him to give us teachings of truth deep enough to forever change the way people interacted and treated each other. Most of these teachings, taken in the proper context, certainly do provide valuable insights into human understanding and the ideals of human behaviour.

Unfortunately, when a person, or more importantly an idea, enters the realm of legacy, the source of the related actions or beliefs takes on a dramatic and irreparable change. This involves the motivation behind the belief.

Whether we look to religion, historical role-models, or political idealists, the initial movement is always based on current circumstances, and motivated by—arguably—noble and relevant values. However once a thing becomes legacy, the motivation for following it is divorced of the initial values, and is tied rather to a sense of hero-worship. This turns general ideas into absolute truths—often with long lists of rules and potentially terrible consequences. This is seen in the formation of religions, governments, rabid fanbases, etc., and is a dangerous precedent.

When we attribute any reason for acting to another person or set of ideals, the action becomes dogmatic, and the virtue behind it bleeds out and is lost. We become little more than automatons acting on limited and inflexible scripts.

Continuing with our example, the teachings of Christ centred primarily on peace, love, and the forgiveness of transgressions. These were noble values in their day, and could certainly stand for a resurgence in modern times. However, many followers of these teachings have lionized the source while failing entirely to grasp the values. This inevitably has led to infighting, grandiose claims, and the spread of a religion of peace at the edge of a blade. The ‘idea of the idea’ is worshipped, while the true ideals behind it are lost entirely.

Legacy is baggage—a crutch for people too concerned with their own aggrandizement to ever endeavour to discover truths of their own. It’s an insincere approach from the start, centred on the notion that having a great leader’s face on a t-shirt is sufficient to convey upon the wearer the same moral high-ground of their inspiration.

But it hasn’t really gotten us anywhere useful, has it. Everywhere we turn, we can hear one buffoon or another calling out for a return to this set of values, or this person’s teachings. Aside from very rare exceptions however, these revolutionaries are inescapably mired in their own hypocrisy, and the extent of their conviction begins and ends with reference to its source.

It’s a faulty mindset, and one that needs to change. Clinging to the successes of the past without understanding their genesis is a hopeless approach to fostering lasting change.

The great tragedy of humanity is that we continually give too much credit to the past, and too little to ourselves. If we want the world to be a better place, we need to stop seeking perfect solutions, and start living up to our ideals rather than just hoping for the right set of rules to follow. Too often we look to the example of others while turning a blind eye to the actions of ourselves. This is the fundamental danger of legacy, and this is why, with the dawning of this New Year, we here at Brad OH Inc. encourage everyone to worry a little less about who they want to be associated with, and much more about who they want to be.

-Brad OH Inc.

The Illusive Nature of Anger

Under the Green Desk Lamp…

Green Desklamp

Like bad weather, lying politicians, the drudgery of Monday’s, or the social benefits of Corporate ambition—anger seems to be a topic that just keeps coming around. And well it should. Anger is a powerful emotion…capable of souring relationships, perverting logic, and arousing violent and hurtful reactions in even the most respectable of people.

These days, it’s an especially prevalent feeling. There’s no end to reasonable excuses for a little bit of righteous anger. The ongoing injustices of police violence, the stripping away of rights, securities and freedoms, and the decay of our democratic processes are just the tip of the iceberg.

There is little cause for doubt—anger may be the defining emotion of our modern day.

But what I’ve really been wondering about specifically of late is that noun: emotion. Is anger really an emotion? Despite the ingrained teachings of our youth, my experiences recently have had me questioning this classification. Upon reflection, I’m inclined to believe that anger is not in fact an emotion, at least not an independent one.

More accurately, I think anger is most often a reaction. When we talk about anger, we’re most often describing a series of visible actions or results: screaming, violence, reduced reasoning skills—all of these are ubiquitous and familiar indicators of anger.

But what’s the root cause behind them?

I can think of very few—if any—examples of anger as the root cause of an anger reaction. More clearly, imagine if you will a situation in which someone might act in an angry way, with no other emotion besides anger being the cause. I don’t think this is a common occurrence. In fact, I’m not sure it happens at all.

At the root of any such anger reaction—you will consistently find other emotions acting behind the scenes. Fear, frustration, jealousy, insecurity, and guilt are just a few of the most common culprits.

This is interesting for a couple of reasons. Firstly, when we try to process emotions, the first and most important step is to accurately label what it is we are experiencing. When we can define and put into context what’s causing our reactions, we’re better able to process them in a rational way, and thus solve our problems.

But when we describe ourselves as ‘angry’, I would contend that we’re describing only our emotional reaction—not the root emotion. This means that while we can give due warning of the madness which we might soon engage in, we are doing very little to effectively process our experience.

Secondly, like any good biological system, emotions exist essentially to solve problems. Just as hunger tells us that it’s time to eat, or pain warns us to protect ourselves, emotions give us feedback on social or environmental situations, and heeding them is key to improving our station.

If we feel jealous, we might work to achieve the object of our desire. If we are lonely, we might reach out to others for support. But is we are simply angry—we find ourselves stuck. We know we might make a bad choice, and certainly we will view ourselves with a victim mentality, but little is done to change the situation. More often in fact, our actions when angry serve only to worsen our plight.

If we’re able to step back and examine the base causes of our anger, only then are we able to make progress towards improving our situation. People protesting police brutality and racist court rulings are angry, for certain, but owning that emotion alone will get us precisely nowhere. Behind this anger lies fear, betrayal, a sense of isolation and injustice, and most importantly I believe—disappointment.

The world right now is an especially disappointing place, and it’s terribly rare to find examples of people—particularly those in power—living up to our expectations. Decency is something all but the most cynical of us were raised to expect. The basic decency of our fellow-humans might even feel like a natural right. But if so, it’s one long neglected.

And so as we watch banks get bailed out, workers forced into slave-like conditions for unlivable wages, the militarization of the police, and the complicit ignorance of the media, we may certainly feel angry. Perhaps even a good bit of rage. But it’s important to step back from this, and remember that there are many wheels turning behind the machinations of our fury.

We must expect better from people. But in the midst of our vehement objections, it is imperative that we remember its true cause. People, we believe, are fundamentally better than they are acting. No matter how angry this might make us, we must remember in the end to demand not an end to our anger alone, but a return to the days where we could rightly expect the best of each other.

-Brad OH Inc.

‘Of Pipers and Pigs’ Published on GonzoToday

cropped-blogbanner1.jpgWell, we have some exciting new today for all our fans here at Brad OH Inc. One of our ‘Single Serving Stories’, ‘Pipers and Pigs’, is now up for viewing on the incredible new site, Gonzotoday!

A direct link to this publication can be found here: ‘Of Pipers and Pigs’ on GonzoToday.

Gonzotoday is a new group dedicated to the creation and celebration of new age Gonzo Journalism; carrying on the admirable tradition of the late great Dr. Hunter S. Thompson in bringing the world stories of heavy import and sincere meaning wrapped in the rage and vitriol inherent to writers with open eyes.

The site has a lot of fantastic work on offer, so be sure to visit at Gonzotoday.com.

One thing you’re sure to notice upon your visit to this publication of ‘Of Pipers and Pigs’ is the incredible new artwork, conceived and created by the divine talents of the staff over at GonzoToday.

This is a serious change from our standard fare. If you’ve taken the time to peruse our selection of ‘Single Serving Stories’ in the past, you’ve probably noticed that the cover art for each sits somewhere between childish-cute and insultingly unbearable. Well, it’s true—the pencil-necked nitwit we have working in the art department at the moment is something of a pariah around the office, and achieved his position only by merit of dubious references and claims of knowing Brad OH.

Needless to say, his contract negotiation skills far outshine his prowess in the art department, but with a little time, we’re certain that the Corporate Efficiency Streamlining process will forecast the end of this sad little dweeb in no time.

Ahem…

Anyways, that’s enough ranting for now. Today is a day to celebrate after all, and what better way of doing that than swinging by Gonzotoday and reading ‘Of Pipers and Pigs’, or any of the other fine pieces available there?

-Brad OH Inc.

The Trial of Puff the Magic Dragon

Under the Green Desk Lamp…

Green Desklamp

Puff the Magic Dragon—Marijuana menace, or allegory for the temporal nature of youthful innocence? This is the topic we’ll be exploring here today at Brad OH Inc.

Since the song was recorded in 1963 by the folk group ‘Peter, Paul, and Mary’ it has been the subject of much heated debate. On the surface, the song tells the tale of a fictional dragon—Puff—and a little boy—Jackie Paper—who comes to visit him in the land of Honah-Lee. Together, the pals frolic about, experiencing wonderful childish adventures together and forming a lifelong bond.

According to critics however, this fun little song is more than it appears—for underneath the playful tune and heartfelt lyrics lingers a threat so insidious and vile, it threatens to shake the very foundations of our dear society.

That’s right; we’re talking about the reefer.

Now, here at Brad OH Inc. we aren’t inclined to pass judgement on anything which doesn’t directly harm people save by the enforcement of its restriction; but moral judgements are beside the point here. The question we seek to answer is exactly this: is ‘Puff the Magic Dragon’ really a subversive allegory for drug use, or is it simply the story of innocence lost which it purports to be?

Let’s consider the evidence. Critics of the song claim that the words ‘Puff’ and ‘Paper’ are overt references to ‘puffing on a joint’—a marijuana cigarette rolled in, you guessed it, paper! Further, the ‘autumn mist’ referred to in the song is accepted as a clear reference to either marijuana smoke or a general drug-induced state. Finally, the word ‘dragon’ sounds a lot like ‘dragging’, a term for inhaling from a joint. Together, these observations are said to support the notion that the song is indeed a secret love song to the society-destroying problem of pot.

Pretty shaky evidence if you ask me, but let’s consider the other side of the coin for a minute. If this song isn’t about smoking pot, as can potentially be extrapolated from approximately four words contained within it, then just what the heck is it about?

Well, if we are to be so bold as to interpret the song literally—based on the entirety of the words in it and the story they form when put in order, then the song is about something much less dangerous—although perhaps a lot more scary.

‘Puff the Magic Dragon’ is, if taken literally, about the death of imagination. Throughout the majority of the song, Puff and his human friend Jackie experience countless adventures travelling around Honah-Lee. Near the end of the song however, the lyrics reveal a strange and terrible twist:

“Dragons live forever, but not so little boys,

Painted wings and giant’s rings make way for other toys,

One grey night it happened, Jackie Paper came no more,

And Puff that mighty dragon, he ceased his fearless roar.”

What has happened here, exactly? Well, if we are to take the lines as literal, then we are hearing about how the young Jackie Paper has outgrown his childish fantasies, and stopped daydreaming about the imaginary dragon of his youth. The rest of the song continues, telling about Puff’s overwhelming grief at having lost his friend, and retiring sadly into his cave.

If the song truly is about drugs however, these lines take on a far more sombre tone. Jackie Paper moving on from Puff—taken to mean his use of marijuana—and onto ‘other toys’ might imply Jackie falling into harder drugs; a harsh warning of the potential for marijuana to act as a ‘gateway drug’. The remainder of the song, this being the case, would describe, I suppose, how sad Puff/ Pot is that Jackie Paper no longer partakes.

It’s a strange image, to say the least.

So what are we to conclude? How shall we interpret these abysmal accusations? Is ‘Puff the Magic Dragon’ a simple song about growing up, or a veiled glorification of Marijuana and other drugs?

Well, the evidence is circumstantial at best, and moreover seems to have been gleaned from the song with the pointed desperation of an addict crawling the carpet in search of dropped narcotics. Dim-witted word-associations form the thrust of the argument, with no attention paid to context, narrative, or stated intention (song writer Peter Yarrow has expressed repeatedly that the song was written with no hidden meanings).

But maybe that’s the point. There’s no shortage of irony in the fact that a song about the loss of innocence is plagued to this day by hair-brained nitwits trying to find illicit intentions behind something innocent and good. Rather, it’s the leitmotif of a society driven to find that darkness—raised to be suspicious of anything with pure intentions.

Puff is most certainly just a dragon. Sadly however, until people give up their steadfast determination to darken the world around them with hysterical hatred and paranoia, he will remain a dragon under self-imposed isolation, grieving for better times.

And what of these fiends so desperate for someone to vilify that they would make effigy of a beloved childhood image? Who can they pin their hopes on if not Puff, where can they find the satisfactions of conspiracy and blame they so desperately desire?

I don’t know. Go ask Alice…

-Brad OH Inc.

The Uncomfortable Issue of Population Control

purelyspeculationLast week on Brad OH Inc., we discussed the old and misconstrued ‘Fear of Big Government’. In that article, we explored the common revulsion toward the notion of government intervention in the lives of its citizens, and the ubiquitous but erroneous assumption founded by the repugnant Ronald Reagan that we need to get government ‘off our backs’.

The core thesis we developed in that article was that while the actions of many governments have been less than desirable in both past and present, the true purpose of government is the protection and promotion of its citizens—a function which should not be feared but rather revered. To these ends, there are certain central domains in which government control must undoubtedly be focussed, primarily: healthcare, education, infrastructure, stable wages/ living conditions, scientific research, promotion of environmental concerns, and access to food and water.

This is admittedly a very basic list, but it does provide a functional framework for government interventions. All efforts in these areas must—in any democratic government meant to represent the people—be aimed not at increasing profits for corporations and special interest groups which line the pockets of government officials, but rather at solving problems and promoting the general welfare of the electorate.

A quick peruse of these topics will, however, reveal one common and absolutely key concept for any government hoping to moderate over a well-functioning society; the uncomfortable and cringe inducing issue of population control. While money must never be the dominant issue guiding government practice, it certainly is an important concern when discussing support of citizens balanced against fair taxation, and as such the population size of a country is a crucial consideration.

Perhaps ‘population control’ isn’t the right term. Depending on where we are going with these notions, a better term might really be ‘population management’. If a government is to promote equity and access amongst its citizens, then central to its task will be the ability to understand the size and growth rates of its populace, and design an intelligent and functioning society to accommodate this.

At present, the ongoing fear of big government is serving its role well, rallying citizens to follow the lead of the unscrupulous political right in decrying government involvement in anything that might possibly help the general welfare and direction of the nation, while allowing it only in promotion of economic gain for involved parties. The results are clear as day; it’s a strange and subversive sign of the times, that it’s our poor who grow fat as our rich stay healthy.

Corporate needs dominate the political spectrum, poisoning our citizens and environment alike as record profits are posted and the ‘free-market’ is heralded as a success.

Naïve fools the lot.

So if turning the reigns over to profit-driven corporations and entrusting them to care for the people of the nation isn’t the right approach—and it most certainly is not—then what is?

The key issue here is not whether we must change the current system, but what system will fill its stead. An issue like population management is a heavy one to discuss beyond doubt, but it must be addressed directly and with honesty intention if we are to avoid it’s becoming a taboo issue discussed only behind closed doors by parties of questionable motives.

It is a driving issue, and must be discussed by the whole of the population to be managed. For even if we deny the issue, it will be a key factor in how we manage our economy, food stores, treat the poor, provide education and healthcare, etc.

Clearly, the more people exist, the more demand for resources, and in an unideal world, hence more scarcity. Even if we learn to plan our resources around population, and ever increasing population would lead to heavy sacrifices rather quickly. Ultimately, when it comes to the effective management of a population, there are, as I see it, essentially three basic approaches.

The first approach would be to simply accept that some people are less entitled to the productivity of mankind than others. This is most similar to our current approach. In this scenario, resource access would be determined by factors such as social standing, property/ business ownership, socio-economic status, and more broadly, location of birth.

Taking a stand such as this one, resources would be divvied up by priority, with some people gleaning great wealth and prosperity from our system, while an ever-increasing number receives very little.

A second approach—and the one which makes this such a delicate issue—is the more conventional definition of ‘population control’. A policy like this would demand a clear account of extant resources, and a broad understanding of what sort of lifestyle citizens are entitled to. From there, it would be a simple matter of division to determine the ideal size of the population, and steps—ranging from sterilization, birth limits, eugenics, or population culling—would be taken to make the numbers match.

This scenario has been enacted several times in the past, and represents some of the darkest and most horrifying eras in human history.

Neither of these approaches to population management result in the sort of society that I—and I should hope any of my readers—would hope for. So then we are left with the question, if not these failed methods, then what?

Given the incredible state society has managed to reach in spite of our past missteps, and the unspeakable potential promised by a commercially freed and unleashed scientific community, I believe we are entirely capable of creating a third, more ideal solution. I have little doubt that the combined power of modern computing, science, and human vision is able to design a system to monitor and anticipate both changes in population size and need, as well as existing resources. Such information would allow for a more dynamic and responsive means of addressing scarcity.

Further, in order for such a system to be created and maintained, increased government funding would be necessitated towards science, education, and healthcare—the lot of which would perforce be universal human rights if we are to expect any positive shift in the direction of our society.

A streamlined scientific community, coupled with an economy dedicated to the positive growth of culture and equity, would be fully empowered to find creative solutions to production, provision, and other means of positive population management through a system motivated not by profit, but by simply improving the general human condition.

Furthermore, one key long-term goal would be that of interplanetary exploration. This would provide for both an alternate source of resources, and ultimately alternate planets to inhabit and build upon. But this might be better discussed in a… future article.

The roots of these convictions have already taken hold. Examples range from innovative solutions to solving urban food scarcity (Link), to active attempts at subverting the mounting energy crisis (Link), to community based food-sharing programs (Link). It is by examples such as these that we will work actively towards solutions, rather than merely using obfuscated politics to justify corporate-manufactured deficits.

The end-goal here is to plan for the world we want to live in, rather than cope with the one we’ve created through greed and ignorance. But first, we need to change our priorities. A culture which focusses solely on profit, and defines freedom strictly in market terms, is forever doomed to the scarcity and inequality inherent to such ideals. It is science, not business, which must be unleashed; that, and the passion of earth’s good people—determined to build a better world. On this front at least, I remain convinced that scarcity is not an issue.

-Brad OH Inc.

On the Fear of Big Government

purelyspeculationLast week on Brad OH Inc., we explored the issue of government infringements into personal data. This is a serious concern to a great many people—and the striping away of civil liberties such as privacy is a trend which continues to show the detached relationship government has with its citizenry. With such gross violations becoming a regular trend, it’s no wonder we still toil under the outdated notion that ‘big government’ needs to be held in check.

But make no mistake about it people, this is no reason to hate big government; just bad government. In the 1980 presidential race against Jimmy Carter, it was the infernal idiot Ronald Reagan who promised to “get government off our backs” (Source). After taking office, Reagan followed through dutifully on his promise—shattering the government’s role in protecting families, citizens, and the environment. Business, of course, flourished.

This push by Reagan to reduce the size of government was founded on claims of a fictional ‘welfare queen’ getting rich off the tax dollars of the electorate, and the general claim—as off-putting now as it was then for a man seeking public office—that “Government is not a solution to our problem. Government is the problem” (Source).

This toxic line of thinking heralded in an era of anti-government dialogue which effectively allowed rights to shrink away as powers were handed off to the corporations. Social programs were cut, and people suffered. The fictional ‘welfare queens’ theorized by Reagan have been fully realized in the decades since, as corporations are given increasingly large portions of the communal pie: receiving corporate tax breaks, bailouts in place of bankruptcy, and taking eagerly the keys of governance from the discredited and disenfranchised democratic system.

Ever since then, people have been treating government like it’s a dirty word—perhaps because it so often acts like several of them. But fear of government is irrationally motivated, and exercised for all the wrong reasons. It serves only to allow government abuse of citizens. People must remember that proper governance is there to protect them, from exactly the sort of threats which corporate governance has become. We should not fear government; we should utilize and control it to our own empowerment.

Of course, the government has to remember this as well.

The very notion of democratic government is anchored firmly in the concept of representation for the people—and this includes all people, not merely the drivers of the economy. In this era of ever growing population and incredible scientific potential, the ‘free’ market has proven itself a failed notion. But let’s hope that from this mistake we’ve learned at least not to store the meat with the dogs for safe keeping.

It’s the government’s job to put these lessons into action: protecting and promoting the healthy growth of society. This is the primary and most fundamental function of any government which has a legitimate claim to authority, but the vilification of big government started with Reagan has led to a very different objective for government institutions.

By reducing government programs, the general citizenry has been left out of the conversation, while political control has been corralled into the realm of economic growth. The corporations which now run the economic and social systems are malignant automatons. For all the time humans have piddled away fearing robots or advanced and indignant AI’s, they miss that they have not only created such in the corporate human, but also given it the keys to the driver’s seat of our society.

If such a threat came from metal clad robots or from outer space, the entire world would be clamoring for government intervention. Instead, it is claimed to be ‘capitalist’ and a product of the ‘free’ market, and the electorate has bowed their heads in well-rehearsed reverence for their reckless and self-serving overlords.

The point cannot be stressed enough: it is the function of government–elected by and representative of the people—to reign in these brutes, to protect natural resources that rightly belong to all, and to ensure that whether or not commercial entities deign to send our jobs overseas (leaving all save the CEO’s destitute), the people of this and all other countries are provided for from the resulting bounty.

These are the needs of a society, and the job of the government. To fear such is the sole result of misinformed and malicious propaganda. What we have now is not a democratic government, and this needs to change. If we are to find our way out of these difficult times, it must be faith in government—true government—which is the light on our path. This is our salvation—for to fear all government is to leave ourselves alone in the dark, looking to the wolves for solace.

-Brad OH Inc.

Embrace the Security State

cropped-blogbanner1.jpgHere at Brad OH Inc., we are acutely aware of the ongoing concerns over government infringements on personal security (Link). At an ever increasing rate, governments are worming their ways into our homes, businesses, and private lives—all in the almighty name of security.

While these government intrusions into public life are most often done under the broad banner of national security, this isn’t the case for all instances of data theft. Next time you’re browsing through your favourite social media sources, take some time to observe the side-bar of advertisements tailor-made for you based on websites you’ve recently visited or items you’ve considered buying. This is all possible through the ability of the current website to read your browsing history and sell it to advertisers.

And why not? No one reading this right now has the ability to protect themselves from international killers any more than they have the clairvoyance to choose what to buy for themselves. No matter whether we’re discussing terrorism, cyber-security, or consumer habits, it’s foolhardy to deny that without corporations, we are as helpless and exposed as fish in a barrel—or the ocean at the very least.

It’s inevitable that we rely on corporations for these fundamental needs, just as we rely on them for everything else: the building of infrastructure, the shaping of our society, and the social stratification of our population. So let’s take a moment to calm down, cause I’ve seen a lot of griping going on about the notion of the government and corporations perusing through our personal data in order to serve us better.

At Brad OH Inc., we suggest you give up this tired charade. Safety, privacy, and advertisements are better left to those who know how to run things. Worrying is for the birds, and in our humble opinions, the only action left to your sorry lot is to relax and accept the inevitable. After all, be it civil liberty or private data, the only real way to protect what you own is to own nothing at all!

Maybe this notion seems hostile to you? Maybe you’re the sort that easily set off by trifling abdications of liberty? I’m sorry to tell you, but you’re entirely wrong her. Consider this: if you don’t like what you’re reading right now, maybe it’s your own fault. After all, if we here at Brad OH Inc. had the level of access to your personal lives and information that the government and other corporations do, we could happily go out of our way to ignore reality and write up just about anything you wanted to hear.

…Just like they do.

-Brad OH Inc.

The Metaphorical Imperative Revisited

Under the Green Desk Lamp…

Green DesklampIn our last article, ‘Without Words’ we reflected on the idea of what the world would be like without the vocabulary to define it. The concept was an interesting one to write about and consider; ultimately, it got us thinking back on another article we wrote, ‘The Metaphorical Imperative’.

The Metaphorical Imperative, for those who don’t recall, was a notion we explored about the source of and meaning behind creativity. In a nutshell, the idea is that as human beings evolved and our cerebral capacity expanded, the ability to question our world or ask ‘why’ would have appeared around the same time as the ability to use abstract conjecture to answer the question. These activities are certainly tied to language, although they need not be defined by it. Still, for the purposes of this article, we will take articulated thought as the base point for our considerations.

The fundamental assertion behind the concept of ‘The Metaphorical Imperative’ is that if humans owe any reverence or thanks for their current state, we owe it to the incredible work of evolutionary architecture that is our own minds—not to any god, devil, or undefined miscreant in between.

The need for existential reassurance, the fear of death, and the question of what we are and why we are here; these are all the direct products of a brain grown sufficiently complex to wrestle with such abstractions, and this alone is more miraculous and better cause for celebration than any story I’ve read in a holy book.

But that leads us to the next point. If our ability to ask questions is a miracle, what can be aid of our ability to create the answers for them?

Metaphor is the abstract use of one object to find or create meaning in another. If abstract thought is the impetus for asking ‘why’, then the tool for answering it is metaphor. My contention is that these abilities would have evolved in relatively close proximity to one another, representing a true ‘awakening’ of humanity.

If we are to discuss metaphor and meaning, we might as well start with one of the most famous—and central to our current topic. In the Garden of Eden, it’s said that Eve (that reckless upstart) ate from the tree of knowledge of good and evil, and thus doomed mankind forever.

Thanks a lot, Eve.

I find an interesting parallel in this. This fruit, the ‘knowledge of good and evil’ which caused mankind’s fall from innocence, is symbolically comparable to the notion of the Metaphorical Imperative, in which we gain both the ability to question our nature, and the skill to fashion suitable answers.

But it’s really the answers that interest me here; the nourishing apples to the terrible hunger of ennui. Via our ability to create meaning, the human race has tapped into our most fundamental and defining abilities: creation, art, and belief.

The power of this ability might be observed most directly in expressions such as organized religion, whose depth of belief has inspired acts of miraculous empathy and terrible cruelty. But the power of metaphor isn’t limited to religion alone. Any story—TV shows, books movies, video games—has the power through metaphor to provide just as much as religion to anyone with the ability to relate to it on a personal or psychological level.

Stories are the foundation of all culture; ideas, philosophy, art and religion, the fundamental basis of humanity can be defined as the ability to dream things up in a way they are not.

There are no exceptions. Whether it’s sports, gods, science-fiction, or science alone, everyone places their trust in some grand idea, anchoring their hopes and aspirations to some intangible notion that rings true to them.

Luke Skywalker, Aragorn, The New Orleans Saints, Zen Buddhism, Zeus and Allah and Jesus, all the angels in heaven and demons in hell have sprung from this one key human drive. All art is the product of the metaphorical imperative, and stands as testament to everything which makes us human.

But here an important consideration arises in our series of metaphors. If, as suggested earlier, this key drive which makes us human (for both good and ill) was represented as the great deception of the devil in the garden, then perhaps all artists are in fact worshipping the devil.

Perhaps the development of consciousness and desire in humans was an accident—a random fluke forever changing the course of our species. No doubt we would have existed in perfect harmony with our environment if we’d never developed the capacity to believe we are separate or better.

Maybe it’s a good thing, and maybe not. But although this cerebral capacity has led to great pain and suffering throughout history, I refuse to believe it is not also the thing which will see us to what we need to become. Creation and metaphor, for all our missteps, define us as the beautiful, shining bastards we are, and will someday show us just how incredible we can truly be.

All we need to find is the right story.

-Brad OH Inc.

The Global Scale

purelyspeculationYou may have noticed that here at Brad OH Inc., we tend to cover a lot of issues centering on the politics of the good old U.S. of A. Now, this shouldn’t be overly surprising, as we’re really only following the lead of the news world at large, but an interesting fact is that we are in fact based out of Canada. Now, undoubtedly we’ll eventually relocate to a more convenient tax haven—the Canary Islands perhaps (Source)—but until then we are firmly entrenched here in the great white north.

Given this consideration then, why do we tend to cover so many American issues? Well, the quickest answer is that American issues are world issues, plain and simple. The issue of Corporate Imperialism is a global one, and while many of the relevant stories are centered in America, it is in no way defined by national boundaries. In fact, many of the crucial concerns we have right now with global politics revolve around the obfuscating and intentional subversion of national boundaries.

American Imperialism is nothing new. Under the governing principle of ‘Manifest Destiny’, America has spent its entire existence working to expand its global influence (Source). Now this article is not about American Imperialism per say, but focusses instead on the ways in which the subversive corporate process tends to seize control of not only single governments, but entire global systems.

In ‘Democracy Incorporated’, Sheldon S. Wolin (Link) describes this process as one of ‘Inverted Totalitarianism’. As greater and greater leeway is made for corporations to expand, it becomes easier and easier for such exceptions to be made. The civil ruling in the case of Citizens United (Source) saw corporations legally defined as persons, and their use of money in politics was defined as protected under the freedom of speech amendment.

This allows for corporations to spend unlimited sums of money to fund lobbyists and special interest groups which can affect the political process—thereby ensuring the passing of further laws designed to benefit the corporations while damning the rest of us.

With the power allotted to them, corporations, both American based and otherwise—an especially tricky notion to even define given the ongoing ability for corporations to take advantage of ‘Corporate Inversion’ loopholes, changing the legal base of their operation in order to avoid paying taxes (Source)–can exploit overseas markets to take advantage of indecent foreign labour laws and low wages. This takes jobs out of local economies, while reinforcing a split world notion of what’s good for us is too good for them.

This issue is conflated by political embargoes on trade, such as that placed upon Cuba. Further, because of the global impact of corporate power, laws passed in American court rooms inevitably affect the rest of the world as well. Consider climate change for instance. Here, American courts can pass laws governing the environmental impact of the corporations operating within them, even though these laws ultimately affect the world as a whole. Another easy and timely example of this is the issue of net neutrality (Source).

Meanwhile, the power afforded to lobbyists and the open door between corporate firms and government positions, allows corporate pressures in Washington to go so far as to effect war time policy; destabilizing foreign governments in order to ‘crack open’ new markets.

Clearly then, while the basis of much of what we read in the news is centered in the U.S.A., the system is ubiquitous, and defies any conception of national boundaries.

Neither is this an issue to be solved by American politics. In the same way that the effects of this system have spread to the entirety of the globe like a contagion unchecked, so too is the solution beyond the voting power of the American electorate.

This is not an issue of one misguided leader or party, and therefore the solution will not come from the other misguided leader or party. It is not a calculated, intentional process made by a cartel of greedy and deeply informed plutocrats—although there has undoubtedly been plenty such deals made along the way.

The process leading us here was an understandable though unjustifiable series of small exceptions. It can be thought of as tantamount to favours between friends; ‘well I usually wouldn’t do this, but…’ is the mentality driving it. Politicians accept huge sums of money from their corporate lobbyists, and then pass bills to support them. Few of them, with the exception of the above mentioned Citizens United, have been terrible to the ‘man who sold the world’ extent, but their cumulative effect certainly is. The unnatural coupling of unchecked capitalist ambition with backdoor political deregulations has spawned a new and terrible sort of brute.

Corporate Imperialism is an infectious and wild beast, reared on its own legal momentum, and driven by the cumulative greed of all the snakes writhing at its rotten breast. The ceaseless need for expansion will continue to push the boundaries of what is legally excusable, all the while reinforcing the western world in their role as exploiters, and relegating all the rest to the forgotten underclass of the forgettable exploited.

This is not a political viewpoint or ideology, but an unintentional by-product of ongoing mistakes. It is self-perpetuating, growing cancer-like with utter disregard for consequences. It is the fetishization of money, and money acting with its own power to expand its reach. Greed is the engine behind this, and a system which allows greed to change its workings in favour of its own expansion that has allowed the situation to get to where it’s at.

This is why when I write about America, I’m not writing about the country as a singular problem, but rather the resulting corporate contagion that’s dominating global politics.

In conclusion, let it be known that the mission of Brad OH Inc. is in no way meant to be interpreted as Anti-American. No, we are anti-world at this point, and underlying all is the fundamental belief that greed and self-service shall not be the driving factors in globalization. Equality, decency, and the betterment of humanity are the platforms we are interested in, and if that rings as starry-eyed idealism to you, you might do well to put some serious consideration into the alternatives (Link).

The change that’s needed is not a new political party in America or elsewhere, it’s a global revolution.

-Brad OH Inc.

A Question of Police Responsibility

purelyspeculationIt seems a man can’t go online today without reading about another shameful clash between the police and the citizens they are sworn to protect. The over-the-top crackdowns on peaceful protests like Occupy Wall St. in New York City are just one example of the chilling trend facing today’s citizens. It’s a facet of daily living now for anyone paying attention—we’ve even covered the issue before in our Single Serving Story- ‘Of Pipers and Pigs’.

More and more each day, police are responding to peaceful demonstrations with violence, illegal detainments, and intimidation. It’s difficult to imagine reading about any political demonstration these days without just assuming the inevitable conclusion. People gather to express their opinions and values in a public forum; they may march, they may sit, there’s probably the occasionally song sang or pot banged. Then they come—the police roll in with automatic weapons and tactical response vehicles; cracking heads, illegally arresting innocent citizens, and pepper-spraying people at close range. The documented abuses of power seem to go on without end (Source).

But what is to be said of the men and women wearing the badges? Off duty, they walk those same streets, shop at those same stores, and are affected by those same issues. How is it that a badge, a uniform, and a gun can draw such a harsh distinction between ordinary people?

Clichés and disparaging stereotypes aside, I believe it’s fair to say that a significant proportion of police officers get into such a line of work because they care: about their communities, about the people in them, and about the general values and safety of the society they too occupy. After all, it wasn’t so long ago that we could all feel some hint of pride and protection when we looked upon one of the ‘boys in blue’.

But it isn’t blue anymore, is it?

On Aug. 9th, 2014, the shooting of Michael Brown by Officer Darren Wilson led to significant protesting and calls for justice across the suburb of Ferguson, Missouri. The police response was heinous; men in camouflage, armed with all manner of deadly weapons and riding in tactical response vehicles swept through and terrorized the neighbourhood (Source). To an untrained eye, it would be impossible to tell if this was the response of a local police force or an invading army: and that’s a significant problem.

The increasingly militarized appearance of local police forces is the result in part of the dangerous and irresponsible ‘1033 Program’—part of the Disposition Services of the Defense Logistics Agency (DLA) (Source). The purpose of this program is to transfer surplus military hardware from the army to local law enforcement agencies. The result is that small law enforcement offices around the country are being supplied with military grade tools—technology designed to destabilize and control foreign militants is being deployed against the very citizens it was designed to protect.

Now, take a breath and clear your head. A rational thinker might interject here, insisting that this equipment would be held in reserve in case of a dire local threat—such as a terrorist strike, or perhaps the unsolicited landing of a foreign offence force in some small shit-town in mid-west America. But if we look closer at the agreement between the DLA and participatory states, we’ll find that one of the clauses agreed to is that the military equipment be put into use within one year, or returned (Source).

Clearly, this puts a dangerous expectation on the police officers in these communities. If the equipment has to be used within a year, the difficult job befalling them is finding a way to use it. This involves selecting a group of citizens to use this equipment on, as well as some excuse to do so. The result is that these tactical vehicles and dangerous weapons are showing up for duties of crowd control, warrant searches, and notably, against people of colour in 58% of cases.

Here, we see a growing divide between the general citizenry and the officers sworn to protect them. The ongoing process of militarization, and government pressures to use such alarming equipment against its people, serves to ramp this tension up to 11; and a veritable pressure cooker for impending disaster.

The quote has been going around for a while now, but that makes it no less fitting. The words of Commander William Adama, of Battlestar Galactica, echo the situation with prophetic accuracy:

“There’s a reason you separate military and the police. One fights the enemies of the state, the other serves and protects the people. When the military becomes both, then the enemies of the state tend to become the people.”    

-Commander William Adama, Battlestar Galactica.

Another key issue factoring into this divide is the skewed demographics of police forces. In order to serve effectively, a police force must be seen not only as representative of its district, but also as able to identify with the specific needs and values of its community. Sadly, this is seldom the case. In the example of Ferguson, 6% of police officers were African-American—and this in a community where 67% of the citizens are African-American (Source).

This separation between police and community is strengthened by the execution of overtly unfair laws, such as the Civil Forfeiture practice, which allows possessions to be seized from citizens and sold for the profit of the police force with no trial whatsoever (Source).

It’s a pretty dismal picture, but what exactly is the driving force behind these startling trends? Whether the militarization of police forces is motivated by the so-called ‘war on drugs’, as claimed at the onset of the program (Source), by the goal of counter-terrorism, or simply to continue lining the pockets of America’s Arms distributors (Link), who’s to say? The real question is, just what is to be done about it?

The police, in this strange position of paramilitary, anti-citizenry force, certainly make for an easy target—and that in spite of their camouflage. But a police force is an undeniably important facet of any functioning society, no matter how utopian the goals may be. If you imagine a world without cops as an equitable paradise of peace and prosperity, I fear you are not sufficiently acquainted with humanity.

One thing that’s clear is that something needs to change. If history is any indicator however, holding our breath for the government to enact legislation in favor of the people—and against corporate interests—will mean we won’t be long for this earth. So what can change then?

Ultimately, the duty falls upon the men and women wearing the badges. Upon taking such a position, these people are duty bound to serve the best interests of the citizenry in their jurisdiction. That duty has become increasingly difficult as the militarization effort continues, and police forces which fail to represent their district only obfuscate the problem further.

The egregious errors that have been made were strongly influenced by the current system, and while there certainly needs to be accountability on that front, I am more concerned with the personal responsibility of all who wear the uniform. When in the line of duty, there must be a sense of ethics operating beneath the badge—and a conscious consideration of whether the duties imposed on them are truly the sort of activity they signed up for.

We must count on the strength of character in these good men and women, and hope it proves sufficient to see them through in situations so inundated with uncertainty. The fact that this distinction must be made is a damning sign of the times, but we must now call upon all police officers to act with wisdom and empathy for those they protect; not simply because of their badge, but perhaps in spite of it.

-Brad OH Inc.